Bøger af Abozar Shahpari

From the beginning of human history to the beginning of the 20th century, "charisma" has had almost the same meaning; A kind of spiritual attraction and glory. It is usually explained in books that Christian theologians started discussing spiritual charisma in the first century But the fact is that whenever there was an opportunity, the kings tried to come under the umbrella of religion and religious beliefs and introduced themselves as the light of the heavens and the earth or the representative of God on earth. Probably, this point has caused the word "Farahmandi" to be chosen as the Persian equivalent of "charisma" (Farah Izadi and...). This kind of view of charisma continued until the end of the 19th century and the beginning of the 20th century, and few people thought about the scientific definition of charisma.

Dall'inizio della storia umana fino all'inizio del XX secolo, "carisma" ha avuto quasi lo stesso significato; Una sorta di attrazione e gloria spirituale. Di solito nei libri viene spiegato che i teologi cristiani iniziarono a discutere di carisma spirituale nel primo secolo. Ma il fatto è che ogni volta che se ne presentava l'opportunità, i re cercavano di rientrare sotto l'ombrello della religione e delle credenze religiose e si presentavano come la luce dei cieli e la terra o il rappresentante di Dio sulla terra. Probabilmente, questo punto ha fatto sì che la parola "Farahmandi" sia stata scelta come l'equivalente persiano di "carisma" (Farah Izadi e...). Questo tipo di visione del carisma continuò fino alla fine del XIX secolo e all'inizio del XX secolo, e poche persone pensavano alla definizione scientifica di carisma.

Depuis le début de l'histoire de l'humanité jusqu'au début du 20e siècle, le charisme a eu presque la même signification; Une sorte d'attraction et de gloire spirituelles. Il est généralement expliqué dans les livres que les théologiens chrétiens ont commencé à discuter du charisme spirituel au premier siècle. Mais le fait est que chaque fois que l'occasion se présentait, les rois essayaient de se placer sous l'égide de la religion et des croyances religieuses et se présentaient comme la lumière du ciel. et la terre ou le représentant de Dieu sur terre. C'est probablement ce point qui a fait choisir le mot Farahmandi comme équivalent persan de charisme (Farah Izadi et...). Ce type de vision du charisme s'est poursuivi jusqu'à la fin du 19e siècle et au début du 20e siècle, et peu de gens ont réfléchi à la définition scientifique du charisme.

Vom Beginn der Menschheitsgeschichte bis zum Beginn des 20. Jahrhunderts hatte "Charisma" fast die gleiche Bedeutung; Eine Art spirituelle Anziehung und Herrlichkeit. In Büchern wird üblicherweise erklärt, dass christliche Theologen im ersten Jahrhundert begannen, über spirituelles Charisma zu diskutieren. Tatsache ist jedoch, dass die Könige, wann immer sich eine Gelegenheit bot, versuchten, unter den Schirm der Religion und des religiösen Glaubens zu treten und sich als das Licht des Himmels vorstellten und die Erde oder der Stellvertreter Gottes auf Erden. Wahrscheinlich hat dieser Punkt dazu geführt, dass das Wort "Farahmandi" als persisches Äquivalent von "Charisma" (Farah Izadi und...) gewählt wurde. Diese Sichtweise von Charisma hielt bis zum Ende des 19. und Anfang des 20. Jahrhunderts an, und nur wenige Menschen machten sich Gedanken über die wissenschaftliche Definition von Charisma.

Desde o início da história humana até o início do século XX, "carisma" teve quase o mesmo significado; Uma espécie de atração e glória espiritual. Geralmente é explicado nos livros que os teólogos cristãos começaram a discutir o carisma espiritual no primeiro século. Mas o fato é que sempre que havia oportunidade, os reis tentavam ficar sob a égide da religião e das crenças religiosas e se apresentavam como a luz dos céus. e a terra ou o representante de Deus na terra. Provavelmente, este ponto fez com que a palavra "Farahmandi" fosse escolhida como o equivalente persa de "carisma" (Farah Izadi e...). Este tipo de visão do carisma continuou até o final do século XIX e início do século XX, e poucas pessoas pensaram na definição científica de carisma.

Dedicated to:Young engineers of my country, Those whose day and night efforts are the promise of the prosperity of the country, Dedicated to those who spend days and nights of their life in the way of building a safe house for their compatriot, so that everyone can have a bright days and nights, And dedicated to all young engineers who want to implement their art in construction engineering with international principles and standards.

Real estate economics is the application of economic techniques to real estate markets. This category tries to describe, explain and predict price, supply and demand patterns. The near field of housing economics is narrower in scope, focusing on residential real estate markets, while research from real estate transaction trends focuses on the business and structural changes affecting the industry. Both cases draw on partial equilibrium analysis (supply and demand), urban economics, spatial economics, basic and extensive research, surveys, and finance.

On the way back from the ceremony of receiving the certificate of authenticity of global management from the scientific and educational office of the UNESCO Asian Studies Foundation (OCS), we were completely of the opinion that it is necessary and necessary to use the scientific and practical experiences gained by this group for many years in the way of knowledge production and we let¿s play our part in adding a leaf to the thick book of engineering science and among various topics, we chose BIM based on the needs assessment for future generations, according to the progress made in construction science, and that meeting became the basis for implementing BIM in Iran for the first time, and we were proud to establish BIM in Iran.