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  • af Acharya Prashant
    127,95 kr.

    The meaning of Karma stands distorted by centuries of misplaced fictionalization. Karma remains a disquieting enigma to the few who refuse to accept compromised notions. This book is for them. If to live rightly is to act rightly, what then is right action? This has tormented us since ages. The scriptures answer this, but without stooping from their cryptic heights. Nor do they advise how their ancient words apply to the present. Acharya Prashant's work provides the missing link. He imparts clarity, leaving nothing to conjecture or belief. The book demolishes the myths surrounding action and decision by bringing to focus the actor, rather than action. When we ask, 'What to do?', the book handholds us into 'Who is the doer? What does he want from the deed?' This shift provides the solutions, and finally the dissolution of the question. Acharya Prashant demolishes ubiquitous beliefs and outdated notions to reveal some simple truths. If you can challenge the tyrannies of tradition and greet the naked truth, you will love this book

  • af Acharya Prashant
    263,95 kr.

  • af Acharya Prashant
    193,95 kr.

    Aaj jinhe hum muni Bhartrahari ke naam se jaante hain wo ek samay par Ujjain ke raja Bhartrahari ke naam se prasiddh the. Yuva avastha me veh ek vilakshan raajnitigya the lekin un dino unki kaamukta bhi prabal thi, veh apni patni va anya striyon ke moh se grast the. Fir ek din unke saath kuch aesa hua ki unki duniya hi palat gai, stree moh ko bhool veh Guru Gorakhnaath ke sabse vidwaan shishy ke roop me nikhar kar aae. Unki rachnaao ko padhenge to paenge ki veh shuruati dino se hi ek behetareen kavi the. Shringaar Shatkam, Niti Shatkam aur Vairagya Shatkam unki pramukh rachnaao me gine jaate hain. Raja Bhartrahari se Muni Bhartrahari banne tak ki yaatra aur unki rachnaaon me chhipi seekh ko samjhein Acharya Prashant ke saath. Is pustak me Acharya Prashant humaare dainik jeevan se jude prashno ko lekar Muni Bhartrahari dwaara dikhaae maarg ko aur bhi saral va upyogi bana dete hain.

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