Bøger af Alfredo Mirande

In the midst of a long and distinguished academic career, Alfredo Mirande left his position as professor of sociology and chair of ethnic studies at the University of California, Riverside, to attend law school at Stanford University. This book is an extraordinary chronicle of the events in his life that led him to make this dramatic change and of the many obstacles he encountered at law school. The Stanford Law Chronicles is a comprehensive, first-person account of the law school experience, written by a person of color. Mirande delivers a powerful and moving critique of the rigid hierarchies he encountered and of systematic attempts to strip him of his identity and culture. He also reflects on the implications of an increasing number of women and minority law school students for law and legal education.Although Stanford is considered to be one of the most progressive law schools in the country, Mirande's experience there was one of alienation and frustration, as he encountered elitism and rigid hierarchies. Covering all three years at Stanford, he describes his experiences and the problems he encountered in the classroom. He also discusses Law Review, which he found to be pretentious, the Immigration Clinic where he successfully represented his first client, and the alternative Lawyering for Social Change curriculum that became a haven in an otherwise hostile environment. Interspersed with his account of law school are autobiographical snapshots and experiences, including that of the death of his brother, Hector, which was the catalyst for his decision to pursue his childhood dream of attending law school and becoming a lawyer.This controversial book is certain to spark lively debate.

In Jalos, USA, Alfredo Mirande explores migration between the Mexican town of Jalostotitlan, Jalisco, and Turlock, California, and shows how migrants retain a primal identity with their community of origin. The study examines how family, gender, courtship, religion, and culture promote a Mexicanized version of the "e;American Dream"e; for la gente de Jalos. After introducing traditional theories of migration and describing a distinctly circular migration pattern between Jalos and Turlock, Mirande introduces a model of transnationalism. Residents move freely back and forth across the border, often at great risk, adopting a transnational village identity that transcends both the border and conventional national or state identities. Mirande's findings are based on participant observation, ethnographic field research, and captivating in-depth personal interviews conducted on both sides of the border with a wide range of respondents. To include multiple perspectives, Mirande conducts focus group interviews with youth in Jalos and Turlock, as well as interviews with priests and social service providers. Together, these data provide both a rich account of experiences as well as assessments of courtship practices and problems faced by contemporary migrants. Jalos, USA is written in an accessible style that will appeal to students and scholars of Latino and migration studies, policy makers, and laypersons interested in immigration, the border, and transnational migration.

Mirande offers a detailed examination of Chicano social history and culture that includes studies of: Chicano labor and the economy; the Mexican immigrant and the U.S.-Mexico border conflict; the evolution of Chicano criminality; the American educational system and its impact on Chicano culture; the tensions between the institutional Church and Chicanos; and the myths and misconceptions of "e;machismo."e;

Gringo Justice is a comprehensive analysis and interpretation of the experiences of the Chicano people with the legal and judicial system in the United States. Beginning in 1848 and working to the present, a theory of Gringo justice is developed and applied to specific areas-displacement from the land, vigilantes and social bandits, the border, the police, gangs, and prisons. A basic issue addressed is how the image of Chicanos as bandits or criminals has persisted in various forms.

Hombres y Machos provides an integrated view of Latino men, masculinity, and fatherhood in the process refuting many common myths and misconceptions. It presents findings from in-depth personal interviews with Latino men and from a broad cross-section of the Latino population.

"Although patriarchy, machismo, and excessive masculine displays are assumed to be prevalent among Latinos in general, and Mexicans in particular, little is known about Latino men or macho masculinity."