Bøger af Altay Coskun

Seleukid Perspectives explore the largest successor kingdom to Alexander the Great's empire. Seleukid kings established their power on the battlefield but did not rely on coercion alone. They constructed an ideal of kingship to render their authority morally and religiously acceptable. For this, they considered the traditions and sensitivities of their soldiers, subjects, and neighbours, while facing the pretensions of their rivals. What was beneficial or tolerable varied dramatically from one polity to the next. This book examines local influence on and reactions to Seleukid claims by focusing on rituals, discourse, and creative moments in which ideological themes were shaped. Seleukos I (320-281 BCE) closely engaged with the imagery of Alexander and Macedonian rivals, borrowed from Near Eastern traditions, and courted sanctuaries of Apollo. Case studies for his descendants are drawn from Anatolia, Syria, Judaea, Babylonia, and Persia. Praise of the dynasty was more than flattery but part of a process in which subjects actively contributed to perpetuating, modifying, or undermining the royal image. The volume encourages new debates on the complexity and efficacy of Seleukid Ideology.

Ethnicity is a social construct within an ideological framework, ancient or modern. This wisdom has penetrated most scholarly disciplines, but its reception is delayed in Black Sea studies, where essentialist views still prevail. Nationalism, Rostovtzeff's culture-history and Marxist-Leninist materialism have cast longer shadows on this part of the ancient world. Likewise, the balance between documentary sources and ancient literature needs redressing. The latter has often been either accepted in a positivist manner or rejected due to perceived inconsistencies. More rewarding is to try to understand what exactly the ancient authors knew or intended. In this light, the contributors discuss the concept of Sarmatization, the implications of rural versus urban cults, ethnic hierarchies, interaction patterns in colonial settings, inversions of barbarian stereotypes, cultural affiliations of Bosporan kings, imperial policies of Pharnakes I and II, foreign princes on the Ara Pacis Augustae, the reorganization of Pontos under Pompey and Deiotaros, the sanctuary of Leukothea in Kolchis, Christian urbanism in Scythia Minor and crop selections of Anatolian farmers. Though selective, the book covers the four coastlines of the Black Sea, ranging from the archaic to the Byzantine periods.

The study of royal women has been one of the most dynamic fields of inquiry into the Hellenistic world (ca. 336-30 BC) and has dramatically shifted our perceptions of gender, status, and influence in the ancient world. Amid numerous works on the Ptolemies, Antigonids, and Argeads, this volume is the first to examine the roles and representations of the women of the Seleukid dynasty and its clients. These royal women were born or married into a dynasty that ruled an empire spanning dozens of cultures and languages, encompassing territory from western Asia Minor to modern-day Afghanistan. As representatives of their family's prestige, they were highly influential in shaping the culture and legacy of this Empire that spanned East and West. The contributions of this volume offer a systematic scrutiny of the representation of female Seleukids in visual and textual media. Avoiding Eurocentric perspectives in favour of embracing the diversity of the Empire, these scholars examine the interaction of Seleukid women with royal traditions ranging from Persia, Bactria, and Judaea to their Hellenistic contemporaries. The result is a landmark achievement in the study of ancient women.