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Commentaries on Aristotle's writings have been produced since the 2nd century AD. This edition contains Greek commentaries on his work from the 3rd to the 8th centuries AD by, among others, Alexander of Aphrodiensias, Themistios, Joh. Philoponus, Simplicius in Greek.
Ammonius, who taught most of the leading sixth-century Neoplatonists, introduced the methods of his own teacher, Proclus, from Athens to Alexandria. These are exemplified in his commentaries: for instance, in the set of ten introductory questions prefixed to this commentary, which became standard. The commentary is interesting for the light it sheds on the religious situation in Alexandria. It used to be said that the Alexandrian Neoplatonist school was allowed to remain open after the Athenian school closed because Ammonius has agreed with the Christian authorities to keep quiet about his religious views. On the contrary, as this commentary shows he freely declared his belief in the Neoplatonist deities. The philosophical problems considered by Ammonius offer a unique insight into Aristotle's Categories. They exercise the mind and deepen understanding of the subject matter. Modern readers would do well to put the same questions to themselves.
Chapter 9 of Aristotle's "On Interpretation" deals with determinism, and here the two influential commentaries of Ammonius and Boethius have been published together. It was once argued that Boethius was influenced by Ammonius, and this work aims to show that this was clearly not the case.
Aristotle's "On Interpretation" studies the relationship between conflicting pairs of statements. The first eight chapters, studied in this text, explain what statements are; they start from their basic components, the words, and work up to the character of opposed affirmations and negations.
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