Bøger af Anirban Das

Anirban's Anthology is a collection of poems written by Anirban Das during the period 1997 to 2015. These range from on topics related to the modern society to deeper questions about our existence. A few of the poems are satires. It is Anirban's view that poetry is an excellent way of conveying one's ideas with the minimal use of words. It is his belief that future or past events and circumstances would provide the reader with ample opportunities to connect with the situations described in these poems.

Photoelectrochemical processes due to the symbiosis of photochemical and electrochemical processes result in unique reaction pathways and products. This technique Catalyzed by nanomaterials is extensively used to harness sunlight for production of fuels and chemical feedstocks.

This book works at the intersection of two related yet different fields. One is the heterogeneous feminist effort to question universal forms of knowing. The expression 'embodiment of knowledge' deploys the notions of time (as history), space (as location) and politics (as partiality of perspective or standpoint) to interrogate the purported universality of knowing. Embodiment is one important concept through which feminist philosophies try to perceive the attempt of questioning the universal. The second field follows from mind/body dichotomy. Embodiment is traditionally understood to involve an act of simple inversion - valorizing the (material) body in place of the mind. However, if meanings are seen to produce the body as 'a system of signification', embodiment gets reduced to another form of the significatory mechanism. The book explored the dynamics of the production of the 'body' with a focus on the 'others' (death, sexual and colonial differences) that fracture and define the notion of the body. An ethical responsibility to the 'others' consonant with this ontologically differentiated body distinguishes this notion of embodiment from standard versions of 'third world feminism'. The development of this notion requires an elaboration of the ways in which power and scientific rationality work (epistemically) in a postcolonial setting. Finally, the book presents the notion of embodied knowledges as inseparable from a deconstructive politics of the (im)possible.