Bøger af Eberhard Arnold

"A concise introduction to the thought and vision of Eberhard Arnold, the founder of the Bruderhof community"--

Hoy en día, todos están hablando de ¿comunidad¿. Según Arnold y Merton, se puede vivirla también.En este manifiesto, Arnold y Merton plantean la posibilidad de la vida comunitaria intencional y examinan sus rasgos más destacados: amor, alegría, unidad y la gran aventura de fe, compartidos con otros en el camino. No describen ni prescriben la vida en comunidad; en cambio, ofrecen un ideal para guiar la búsqueda, y un llamado a renovar el compromiso y profundizar la fe.

Ce livre est un appel prophétique à une voie qui est entièrement différente. La révolution de Dieu contient des extraits des écrits d'Eberhard Arnold, théologien non-conformiste qui a abandonné et une carrière et l'Église établie afin de vivre l'Evangile.

This theologian¿s most significant work, now being released in five smaller books.A Plough classic reissued to celebrate the centennial of our publishing house¿s founding by Eberhard Arnold in 1920.Part of a beautifully designed series of ten titles by this author, including reissues and new titles.Eberhard Arnold interacts with contemporaries such as Karl Barth, Dietrich Bonhoeffer, Martin Niemöller, Martin Buber, Paul Tillich, and Jürgen Moltmann.

When troubled consciences find healing they become a force for good.The conscience, our inner moral compass, is a sensitive instrument meant to warn us against all that might endanger our life and happiness. Many today despise or ignore the conscience, calling its working unhealthy repression of natural urges, or rejecting any certainty in the name of relativism. Others are tormented by its accusations.In this little book, Arnold points the way to complete healing and restoration of even the most troubled conscience. When Christ's forgiveness sets the conscience free and floods it with his live-renewing spirit, it becomes an active force for good, giving us clarity in personal, social, and political questions and leading us to peace, joy, justice, and community.The Conscience is the second volume of five in Inner Land: A Guide into the Heart of the Gospel.About Inner LandA trusted guide into the inner realm where our spirits find strength to master life and live for God.It is hard to exaggerate the significance of Innerland, either for Eberhard Arnold or his readers. It absorbed his energies off and on for most of his adult life--from World War I, when he published the first chapter under the title War: A Call to Inwardness, to 1935, the last year of his life.Packed in metal boxes and buried at night for safekeeping from the Nazis, who raided the author's study a year before his death (and again a year after it), Innerland was not openly critical of Hitler's regime. Nevertheless, it attacked the spirits that animated German society: its murderous strains of racism and bigotry, its heady nationalistic fervor, its mindless mass hysteria, and its vulgar materialism. In this sense Innerland stands as starkly opposed to the zeitgeist of our own day as to that of the author's.At a glance, the focus of Innerland seems to be the cultivation of the spiritual life as an end in itself. Nothing could be more misleading. In fact, to Eberhard Arnold the very thought of encouraging the sort of selfish solitude whereby people seek their own private peace by shutting out the noise and rush of public life around them is anathema. He writes in The Inner Life:<br."e;These are times of distress. We cannot retreat, willfully blind to the overwhelming urgency of the tasks pressing on society. We cannot look for inner detachment in an inner and outer isolation...The only justification for withdrawing into the inner self to escape today's confusing, hectic whirl would be that fruitfulness is enriched by it. It is a question of gaining within, through unity with eternal powers, a strength of character ready to be tested in the stream of the world."e;Innerland, then, calls us not to passivity, but to action. It invites us to discover the abundance of a life lived for God. It opens our eyes to the possibilities of that "e;inner land of the invisible where our spirit can find the roots of its strength and thus enable us to press on to the mastery of life we are called to by God."e; Only there, says Eberhard Arnold, can our life be placed under the illuminating light of the eternal and seen for what it is. Only there will we find the clarity of vision we need to win the daily battle that is life, and the inner anchor without which we will lose our moorings.

Eberhard Arnold (1883¿1935) fue una de las figuras cristianas más notables del siglo XX. En los años posteriores a la primera guerra mundial, abandonó su carrera como teólogo universitario para vivir el espíritu radical del Sermón del monte. Con su familia y un pequeño círculo de amigos fundó el Bruderhof, una comunidad arraigada en la tradición anabautista. En sus escritos, preocupados por la búsqueda de la paz, la comunidad y el llamamiento a una rev¬olución del espíritu, se escucha el reto evangélico que invita a vivir comprometidamente desde la autenticidad personal. Menos conocido en el mundo hispanohablante, este libro brinda la oportunidad de leer una selección de escritos que permiten escuchar su voz profética.

Features 40 short Christmas meditations to prepare us to meet Christ anew.

In the Sermon on the Mount, Jesus puts aside his usual parables and speaks plainly in language anyone can understand.Like Francis of Assisi and others, Arnold chose to live out Jesus' teachings by embracing their self- sacrificing demands. In this collection of talks and essays, he calls us to live for the Sermon's ultimate goal: the overturning of the prevailing order of injustice. In its place, Arnold writes, we must build up a just, peaceable society motivated by love.

Do you feel powerless to change the injustice at every level of society? Are you tired of answers that ignore the root causes of human suffering? This selection of writings by Eberhard Arnold, who left a career and the established church in order to live out the gospel, calls us to a completely different way.Be warned: Arnold doesn't approach discipleship as the route to some benign religious fulfillment, but as a revolution - a transformation that begins within and spreads outward to encompass every aspect of life. Arnold writes in the same tradition of radical obedience to the gospel as his contemporaries Barth and Bonhoeffer.

This book is a collection of the talks and writings by Eberhard Arnold on children's education in Christian community. Arnold's insights, while firmly grounded in biblical study, also engage the ideas of leading educational reformers of his day, and draw on the practical experience of his own community, the Bruderhof.

A trusted guide into the inner realm where our spirits find strength to master life and live for God.It is hard to exaggerate the significance of Innerland, either for Eberhard Arnold or his readers. It absorbed his energies off and on for most of his adult life--from World War I, when he published the first chapter under the title War: A Call to Inwardness, to 1935, the last year of his life.Packed in metal boxes and buried at night for safekeeping from the Nazis, who raided the author's study a year before his death (and again a year after it), Innerland was not openly critical of Hitler's regime. Nevertheless, it attacked the spirits that animated German society: its murderous strains of racism and bigotry, its heady nationalistic fervor, its mindless mass hysteria, and its vulgar materialism. In this sense Innerland stands as starkly opposed to the zeitgeist of our own day as to that of the author's.At a glance, the focus of Innerland seems to be the cultivation of the spiritual life as an end in itself. Nothing could be more misleading. In fact, to Eberhard Arnold the very thought of encouraging the sort of selfish solitude whereby people seek their own private peace by shutting out the noise and rush of public life around them is anathema. He writes in The Inner Life:<br."e;These are times of distress. We cannot retreat, willfully blind to the overwhelming urgency of the tasks pressing on society. We cannot look for inner detachment in an inner and outer isolation...The only justification for withdrawing into the inner self to escape today's confusing, hectic whirl would be that fruitfulness is enriched by it. It is a question of gaining within, through unity with eternal powers, a strength of character ready to be tested in the stream of the world."e;Innerland, then, calls us not to passivity, but to action. It invites us to discover the abundance of a life lived for God. It opens our eyes to the possibilities of that "e;inner land of the invisible where our spirit can find the roots of its strength and thus enable us to press on to the mastery of life we are called to by God."e; Only there, says Eberhard Arnold, can our life be placed under the illuminating light of the eternal and seen for what it is. Only there will we find the clarity of vision we need to win the daily battle that is life, and the inner anchor without which we will lose our moorings.

In an age of distraction, this issue of Plough Quarterly looks at inwardness ¿ how sustainable human community and social activism must be rooted in the spiritual life.How much of your day is spent in reality, and how much in a fake world? We¿ve learned that screen time is bad for you, too much media consumption damages your heart, and Facebook can make you mentally ill. We¿re aware of the mind-altering power of advertising, the dehumanizing passions of our polarized politics, and the fact that millions of us have learned to multitask while watching footage of refugees drowning.But what are we to do about it? If this fake world is invading our souls, it¿s in our souls that we must find the cure. Only a return to inwardness can bring distracted moderns back to Jesus and to constructive work for his kingdom.Here activists may object: Isn¿t it the height of selfishness to retreat into our interior life when we ought to be out saving starving children? Yet Christians through the ages have insisted that inwardness is crucial to the life of discipleship. It¿s what keeps us from falling for demagogues and false gospels, from wasting life on superficialities, and from ignoring our neighbor. In fact, throughout history it has often been the mystics who were most active in serving others. In true Plough fashion, this issue brings together a colorful cast of examples: from medieval Beguines and Benedictines to Gerard Manley Hopkins, Simone Weil, and Fannie Lou Hamer, to contemporary voices like Robert Cardinal Sarah, Johann Christoph Arnold, and three persecuted Syrian priests. These lives offer us glimpses of the real world from which our fake world seeks to distract us, and can guide us in our own refusal to conform.Also in this issue:¿ Poetry from Gerard Manley Hopkins and Malcolm Guite¿ Insights on inwardness from Meister Eckhart, Eberhard Arnold, Marguerite Porete, Simone Weil, and Isaac Penington¿ A forum on the Benedict Option with Rod Dreher, Ross Douthat, Jacqueline C. Rivers, and Randall Gauger¿ Artwork by Jason Landsel, Bruce Herman, Jane Chapin, Graham Berry, Fra Angelico, Francisco de Zurbarán, Eleanor Fortescue-Brickdale, Matthew J. Cutter, John August Swanson, Vittorio Matteo Corcos, and Leon DaboPlough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus¿ message into practice and find common cause with others.

This issue of Plough Quarterly explores the effects of technology on human flourishing.Whether its artificial intelligence, genome editing, Big Tech monopolies, or social mediäinduced depression, we live in a world that is being reshaped by technology from the ground up. How do we stay human?This issue of Plough Quarterly addresses challenges ranging from the lure of transhumanism to the erosion of silence by the smartphone. Technophobia is no answer, our contributors agree, but neither is a refusal to tackle real dangers. They ask: Why not try living without a computer or a television? Why give tablets to children when Steve Jobs refused to give them to his kids? Why write using a keyboard when you could wield a fountain pen?Technological asceticism of this kind won¿t solve society-wide dilemmas. But it can help us maintain the spiritual independence needed to respond to them rightly.Also in this issue: original poetry by Jacob Stratman; reviews of new books by Ian Johnson, Steve Roud, and Markus Rathey; insights from Wendell Berry, Viktor Frankl, Ivan Illich, Carl Sandburg, C. S. Lewis, Alfred Delp, and Christoph Blumhardt; and art by Pieter Bruegel the Elder, Jack Baumgartner, Nicholas Roerich, Rachel Newling, Kay Polk, Suellen McCrary, Stephen Scott Young, Jie Wei Zhou, Kiéra Malone, Torkel Pettersson, Mari Rast, Albrecht Dürer, René Magritte, and Kyle T. Webster.Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus¿ message into practice and find common cause with others.

Why has God not answered my prayers? What should I be praying for? If everything I prayed for came true, would I be ready?In this spiritual classic, Eberhard Arnold mines the riches of biblical teaching on prayer and the example of Jesus, the Hebrew prophets, and the early Christians to point us back to the prayer that pleases God most - prayer that has the power to transform our lives and our world. In a new reflective response, much-loved author Richard J. Foster relates Arnold's words to our contemporary reality.

In this time-honored manifesto, Arnold and Merton add their voices to the vital discussion of what real community is all about: love, joy, unity, and the great "e;adventure of faith"e; shared with others along the way. Neither writer describes (or prescribes) community here, but they do provide a vision to guide our search.