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Richard and Ann discover a real Tudor house in London being sold cheap, complete with leather latch-strings, a tale of hidden treasure, and a wonderful piper. But the treasure turns out to be an old altar-stone. Will it lose them the house and each other, or set them on the real road to Somewhere?
Gathered here for the first time are the stories of Enid Dinnis, who lived and wrote in London throughout the first half of the 20th century. Few in London's literary scene knew that Dinnis was a nun but she lived most of her life in a small convent in Wimbledon with other well-known figures from the period, including Maud Petre. Dinnis wrote Catholic stories for readers of all ages. She is one of the finest lost authors of the Catholic Literary Revival. Dinnis's intervention in the short story genre is considerable. She weaves together fairy tale, myth, Catholic mysticism, epiphanic dialogue and everyday characterization to produce stories that are both simple and complex, both light-hearted and profound. Always concerned with 'the wonderful resourcefulness of the love of God', her stories proclaim the presence and workings of divine grace in the everyday lives of all people--old and young, sceptics and seekers, farmers and priests. Dinnis's stories show that God's love is the answer to all human struggles and quests. They illustrate what it means to receive love--human and divine--and to pass it on. Her work is filled with visions and confessions, miracles and conversions--but it is never overly pious or saccharine. Her characters are real people experiencing the truths proclaimed by the Catholic faith, which is always as marvelous as it is every-day. Enid Dinnis's stories reenchant the post-enlightenment world along Catholic lines. Her stories put the supernatural firmly back into the world in a way more needed than ever.
The church at Weepingwold has lain abandoned for years, but change is in the wind. The Luffkyns, former peasants who have made their fortune, have purchased the manor house from the noble but impoverished de Lessels. Humble Brother Kit from nearby Bycross Priory soon finds himself plucked from the cloister and made the parson of Weepingwold. Is he up to the task? And is there really a witch in the parish?Meanwhile, young Petronilla, heiress to the de Lessels family, hopes to regain possession of the manor she considers rightfully hers. Her guardian, none other than Robert Luffkyn himself, has other ideas; he places her in the care of the Abbess of Gracerood, with the admonition that she is to become a nun. Will she?
Editha de Beauville had all that the world could offer: wealth, wit, and beauty. Yet a chaplain's sermon drove her to give up all this, and enter the religious life. But could a proud, strong-willed noblewoman accept and embrace the poverty and self-abnegation of the religious life, particularly that of full seclusion in an anchorhold? A difficult path lay before Editha. Read on to learn how she fared, and how her life affected those around her, including Sir Aleric, her erstwhile suitor, now a crusader knight; Fr. Nicholas, a young priest who was quite bright, and thought so too; and Fiddlemee, the witty yet wise court jester whose past held a surprising secret.
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