Bøger af Ernst Cassirer

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Ernst Cassirers klassiske verk om Opplysningstidas filosofi favner vidt i sin skarpe analytiske tilnærmelsesmåte. Verket dekker emner som natur og naturvitenskap, religion, historievitenskap, jus, samfunnsteori og estetikk, og representerer et viktig bidrag til inngående studier i opplysningsårhundrene 16- og 1700-tallet. Spørsmål som "hva kjennetegner sann kunnskap?" og "hvilken relasjon er der mellom fornuft og erfaring?" står sentralt i Cassirers velformulerte verk. Leseren gis også en inngående innblikk i tenkningen til en rekke av epokens fremste filosofer, slik som Diderot, Hume, Baumgarten og Kant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Der Philosoph Ernst Cassirer (1874 - 1945) "wird einerseits dem naturwissenschaftlich orientierten Neukantianismus der Marburger Schule zugeordnet. Über die Kategorie der symbolischen Formen und Themen der Sprachphilosophie nahm Cassirer aber auch genuine Denkströmungen des 20. Jahrhunderts auf und formulierte eine eigenständige Kulturphilosophie." (Wikipedia) In dem hier vorliegenden Werk will der Autor das Wesen des deutschen Geistes in seinem Spannungsverhältnis zwischen Freiheit und Form nicht bloß als abstrakte Formel, sondern vielmehr "in den 'Taten und Leiden' der deutschen Geistesgeschichte selbst zur mittelbaren Darstellung" bringen. (Vorwort) Dies behandelt er in den folgenden Kapiteln: Leibniz - Die Entdeckung der ästhetischen Formenwelt - Die Freiheitsidee im System des kritischen Idealismus - Goethe - Schiller - Freiheitsidee und Staatsidee. Nachdruck der zweiten Auflage in Frakturschrift aus dem Jahr 1918.

Dieses Buch ""Heinrich von Kleist und die Kantische Philosophie "" wurde in der gesamten Menschheitsgeschichte als wichtig angesehen, und damit dieses Werk niemals vergessen wird, haben wir uns bemüht, es zu bewahren, indem wir dieses Buch in einem modernen Format für gegenwärtige und zukünftige Generationen neu herausgeben. Dieses ganze Buch wurde neu formatiert, neu abgetippt und gestaltet. Diese Bücher bestehen nicht aus gescannten Kopien ihrer Originalarbeit und daher ist der Text klar und lesbar.

Keine ausführliche Beschreibung für "Die Idee der republikanischen Verfassung" verfügbar.

Frontmatter -- Inhalt des ersten Bandes -- Zur Einführung -- Der kritische Idealismus und die Philosophie des "gesunden Menschenverstandes" -- Beiträge zur Geschichte der Idee. Teil I. Philon und Plotin -- Der Gottesbegriff bei Leibniz

Ernst Cassirer (1874-1945) forblev hele sit liv trofast mod Kants transcendentale metode. Spørgsmålet om erkendelsens objektivitet var et konstant pejlemærke for hans omfangsrige undersøgelser. Ifølge Cassirer skal den transcendentale metode dog ikke kun ligge til grund for en kritik af den rene fornuft – og dermed være en begrundelse af matematikken og de matematiske videnskabers objektivitet.Den skal også kunne grundlægge en kulturkritik. Den skal kunne forholde sig til de symbolske former og disses erkendelse: sproget, kunsten, myten, historien osv.Cassirers værk og navnlig Om kulturvidenskabernes logik er et klart eksempel på, at en indfølende fortolkningsmetode og en bestemmende forklaringsmetode ikke udelukker, men tværtimod forudsætter hinanden.Cassier var en betydningsfuld tysk kulturfilosof. Om kulturvidenskabernes logik udkom første gang på tysk i 1961. Bogen genudgives nu i Hans Reitzels Forlags serie Klassikere.