Bøger af George Macdonald

George MacDonald (10 December 1824 - 18 September 1905) was a Scottish author, poet, and Christian minister. He was a pioneering figure in the field of fantasy literature and the mentor of fellow writer Lewis Carroll. His writings have been cited as a major literary influence by many notable authors including W. H. Auden, C. S. Lewis, J. R. R. Tolkien, Walter de la Mare, E. Nesbit and Madeleine L'Engle. C. S. Lewis wrote that he regarded MacDonald as his "master": "Picking up a copy of Phantastes one day at a train-station bookstall, I began to read. A few hours later," said Lewis, "I knew that I had crossed a great frontier." G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence". Elizabeth Yates wrote of Sir Gibbie, "It moved me the way books did when, as a child, the great gates of literature began to open and first encounters with noble thoughts and utterances were unspeakably thrilling."Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.Christian author Oswald Chambers (1874-1917) wrote in Christian Disciplines, vol. 1, (pub. 1934) that "it is a striking indication of the trend and shallowness of the modern reading public that George MacDonald's books have been so neglected". In addition to his fairy tales, MacDonald wrote several works on Christian apologetics including several that defended his view of Christian Universalism.George MacDonald was born on 10 December 1824 at Huntly, Aberdeenshire, Scotland. His father, a farmer, was one of the MacDonalds of Glen Coe, and a direct descendant of one of the families that suffered in the massacre of 1692.The Doric dialect of the Aberdeenshire area appears in the dialogue of some of his non-fantasy novels.MacDonald grew up in the Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine; indeed, legend has it that when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others. MacDonald graduated from the University of Aberdeen, and then went to London, studying at Highbury College for the Congregational ministry...........

A king and queen are in despair. After years of marriage, they are yet to be blessed with a child. Finally a lovely daughter is born to them. They plan a grand christening ceremony for the baby, but as destiny would have it, they forget to invite the nastiest lady in the kingdom, who also happens to be the king's sister, the evil Princess Makemnoit. The cruel aunt Makemnoit curses her hapless niece to become bereft of gravity! The spell she chants says, "Light of spirit, by my charms. Light of body, every part. Never weary human arms. Only crush thy parents' heart!" by which the child begins to float all over the place...

A story of two young people growing up in Scotland and how their relationship develops. A story of joy and adversity.

This collection of literature attempts to compile many of the classic works that have stood the test of time and offer them at a reduced, affordable price, in an attractive volume so that everyone can enjoy them.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Ranald Bannerman's Boyhood is a realistic, largely autobiographical, novel by George MacDonald. It was first published in 1871.Plot introduction Ranald Bannerman's Boyhood is a story of a young motherless boy growing up with his brothers in a Scottish manse. The list of characters includes: The wicked sneaking, housekeeper, Mrs. Mitchel, Kirsty, an enchanting Highland storyteller, Turkey, the intrepid cowherd, the strange Wandering Willie, the evil Kelpie, the sweet horse Missie, and the lovely Elsie Duff. Throughout the twists and turns of his escapades and adventures, Ranald learns from his father the important lessons of courage and integrity. George MacDonald (10 December 1824 - 18 September 1905) was a Scottish author, poet, and Christian minister. He was a pioneering figure in the field of fantasy literature and the mentor of fellow writer Lewis Carroll. His writings have been cited as a major literary influence by many notable authors including W. H. Auden, C. S. Lewis, J. R. R. Tolkien, Walter de la Mare, E. Nesbit and Madeleine L'Engle. C. S. Lewis wrote that he regarded MacDonald as his "master": "Picking up a copy of Phantastes one day at a train-station bookstall, I began to read. A few hours later," said Lewis, "I knew that I had crossed a great frontier." G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence". Elizabeth Yates wrote of Sir Gibbie, "It moved me the way books did when, as a child, the great gates of literature began to open and first encounters with noble thoughts and utterances were unspeakably thrilling."Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.Christian author Oswald Chambers (1874-1917) wrote in Christian Disciplines, vol. 1, (pub. 1934) that "it is a striking indication of the trend and shallowness of the modern reading public that George MacDonald's books have been so neglected". In addition to his fairy tales, MacDonald wrote several works on Christian apologetics including several that defended his view of Christian Universalism.George MacDonald was born on 10 December 1824 at Huntly, Aberdeenshire, Scotland. His father, a farmer, was one of the MacDonalds of Glen Coe, and a direct descendant of one of the families that suffered in the massacre of 1692.The Doric dialect of the Aberdeenshire area appears in the dialogue of some of his non-fantasy novels.MacDonald grew up in the Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine; indeed, legend has it that when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others. MacDonald graduated from the University of Aberdeen, and then went to London, studying at Highbury College for the Congregational ministry.......

George MacDonald (10 December 1824 - 18 September 1905) was a Scottish author, poet, and Christian minister. He was a pioneering figure in the field of fantasy literature and the mentor of fellow writer Lewis Carroll.George MacDonald was born on 10 December 1824 at Huntly, Aberdeenshire, Scotland. His father, a farmer, was one of the MacDonalds of Glen Coe, and a direct descendant of one of the families that suffered in the massacre of 1692.The Doric dialect of the Aberdeenshire area appears in the dialogue of some of his non-fantasy novels.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ On The Miracles Of Our Lord George Macdonald J.B. Lippincott & co., 1871

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Annals Of A Quiet Neighbourhood George MacDonald G. Routledge, 1873 Neighborhood

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Peasant Life: Sketches Of The Villagers And Field-labourers In Glenaldie 3 George Macdonald Strahan & Co., 1871

The Portent was first published in 1864. An Eerie, supernatural tale similar in tone to Edgar Allen Poe and other gothic works. A Spine-tingling tale about a young man in charge of an estates library who falls in love with the mysterious young lady of the manor.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

The story is centered upon three main characters: Andrew, a poor, scholarly, godly man; Dawtie, a simple servant girl who cares for animals; and Alexa, the landlord's daughter and the landlord himself.

When he had been at school for about three weeks, the boys called him Six-fingered Jack; but his real name was Willie, for his father and mother gave it him-not William, but Willie, after a brother of his father, who died young, and had always been called Willie. His name in full was Willie Macmichael. It was generally pronounced Macmickle, which was, by a learned anthropologist, for certain reasons about to appear in this history, supposed to have been the original form of the name, dignified in the course of time into Macmichael. It was his own father, however, who gave him the name of Gutta-Percha Willie, the reason of which will also show itself by and by.

George MacDonald (10 December 1824 - 18 September 1905) was a Scottish author, poet, and Christian minister. He was a pioneering figure in the field of fantasy literature and the mentor of fellow writer Lewis Carroll.George MacDonald was born on 10 December 1824 at Huntly, Aberdeenshire, Scotland. His father, a farmer, was one of the MacDonalds of Glen Coe, and a direct descendant of one of the families that suffered in the massacre of 1692.The Doric dialect of the Aberdeenshire area appears in the dialogue of some of his non-fantasy novels.

At the Back of the North Wind is a children's book by George MacDonald. It was serialized in the children's magazine Good Words for the Young beginning in 1868 and was published in book form in 1871. It is a fantasy centered on a boy named Diamond and his adventures with the North Wind. Diamond travels together with the mysterious Lady North Wind through the nights. The book includes the fairy tale Little Daylight, which has been pulled out as an independent work, or separately, added to other collections of his fairy tales.Plot introduction The book tells the story of a young boy named Diamond. He is a very sweet little boy who makes joy everywhere he goes. He fights despair and gloom and brings peace to his family. One night, as he is trying to sleep, Diamond repeatedly plugs up a hole in the loft (also his bedroom) wall to stop the wind from blowing in. However, he soon finds out that this is stopping the North Wind from seeing through her window. Diamond befriends her, and North Wind lets him fly with her, taking him on several adventures. Though the North Wind does good deeds and helps people, she also does seemingly terrible things. On one of her assignments, she must sink a ship. Yet everything she does that seems bad leads to something good. The North Wind seems to be a representation of Pain and Death working according to God's will for something good.In this book, MacDonald touches on many theological and philosophical questions, especially concerning theodicy. Today, it is considered one of his masterpieces. According to MacDonald's son and biographer Greville MacDonald, there are many similarities between Diamond and MacDonald's own son Maurice, who died young. Diamond seems to represent Christ, always trying to help others while not completely belonging to this world. George MacDonald (10 December 1824 - 18 September 1905) was a Scottish author, poet, and Christian minister. He was a pioneering figure in the field of fantasy literature and the mentor of fellow writer Lewis Carroll. His writings have been cited as a major literary influence by many notable authors including W. H. Auden, C. S. Lewis, J. R. R. Tolkien, Walter de la Mare, E. Nesbit and Madeleine L'Engle. C. S. Lewis wrote that he regarded MacDonald as his "master": "Picking up a copy of Phantastes one day at a train-station bookstall, I began to read. A few hours later," said Lewis, "I knew that I had crossed a great frontier." G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence". Elizabeth Yates wrote of Sir Gibbie, "It moved me the way books did when, as a child, the great gates of literature began to open and first encounters with noble thoughts and utterances were unspeakably thrilling."Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.Christian author Oswald Chambers (1874-1917) wrote in Christian Disciplines, vol. 1, (pub. 1934) that "it is a striking indication of the trend and shallowness of the modern reading public that George MacDonald's books have been so neglected". In addition to his fairy tales, MacDonald wrote several works on Christian apologetics including several that defended his view of Christian Universalism.George MacDonald was born on 10 December 1824 at Huntly, Aberdeenshire, Scotland. His father, a farmer, was one of the MacDonalds of Glen Coe, and a direct descendant of one of the families that suffered in the massacre of 1692.The Doric dialect of the Aberdeenshire area appears in the dialogue of some of his non-fantasy novels.MacDonald grew up in the Congregational Church, with an atmosphere of Calvinism....

The other boys had tied Shargar's feet to the desk at which he sat--likewise his hands, at full stretch; then, having attached about a dozen strings to as many elf-locks of his pale-red hair, which was never cut or trimmed, had tied them to various pegs in the wall behind him, so that the poor fellow could not stir. They were now crushing up pieces of waste-paper, not a few leaves of stray school-books being regarded in that light, into bullets.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

There was a certain country where things used to go rather oddly. For instance, you could never tell whether it was going to rain or hail, or whether or not the milk was going to turn sour. It was impossible to say whether the next baby would be a boy, or a girl, or even, after he was a week old, whether he would wake sweet-tempered or cross.

Phantastes: A Faerie Romance for Men and Women is a fantasy novel written by George MacDonald, first published in London in 1858. Its importance was recognized in its later revival in paperback by Ballantine Books as the fourteenth volume of the celebrated Ballantine Adult Fantasy series in April 1970. This was the first prose work published by MacDonald. Because of its limited financial success, MacDonald saw himself forced to turn to writing realistic novels. Phantastes, however, exerted a strong influence on fantasy authors of later generations: for example, C. S. Lewis in his book Suprised by Joy claimed that his imagination had been "baptized" by reading it. The story centers on the character Anodos ("pathless" or "ascent" in Greek) and takes its inspiration from German Romanticism, particularly Novalis. The story concerns a young man who is pulled into a dreamlike world and there hunts for his ideal of female beauty, embodied by the "Marble Lady". Anodos lives through many adventures and temptations while in the other world, until he is finally ready to give up his ideals. In its themes and overall storyline, Phantastes is a kind of dry run for MacDonald's later novel Lilith.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Softly the moon rose, round and full. There was still so much light in the sky that she made no sudden change, and for a moment I did not feel her presence or look up. In front of me, the high ground of the moor sank into a hollow, deeply indenting the horizon-line: the moon was rising just in the gap, and when I did look up, the lower edge of her disc was just clear of the earth, and the head of a man looking over the fence was in the middle of the great moon. It was like the head of a saint in a missal, girt with a halo of solid gold.

At the Back of the North Wind is a children's book written by Scottish author George MacDonald. It was serialized in the children's magazine Good Words for the Young beginning in 1868 and was published in book form in 1871. It is a fantasy centered on a boy named Diamond and his adventures with the North Wind. Diamond travels together with the mysterious Lady North Wind through the nights. The book includes the fairy tale Little Daylight, which has been pulled out as an independent work, or separately, added to other collections of his fairy tales.. George MacDonald (10 December 1824 - 18 September 1905) was a Scottish author, poet, and Christian minister. He was a pioneering figure in the field of fantasy literature and the mentor of fellow writer Lewis Carroll. His writings have been cited as a major literary influence by many notable authors including W. H. Auden, C. S. Lewis, J. R. R. Tolkien, Walter de la Mare, E. Nesbit and Madeleine L'Engle.C. S. Lewis wrote that he regarded MacDonald as his "master" "Picking up a copy of Phantastes one day at a train-station bookstall, I began to read. A few hours later," said Lewis, "I knew that I had crossed a great frontier." G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence".Elizabeth Yates wrote of Sir Gibbie, "It moved me the way books did when, as a child, the great gates of literature began to open and first encounters with noble thoughts and utterances were unspeakably thrilling." Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald. Christian author Oswald Chambers (1874-1917) wrote in Christian Disciplines, vol. 1, (pub. 1934) that "it is a striking indication of the trend and shallowness of the modern reading public that George MacDonald's books have been so neglected". In addition to his fairy tales, MacDonald wrote several works on Christian apologetics including several that defended his view of Christian Universalism.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

George MacDonald (10 December 1824 - 18 September 1905) was a Scottish author, poet, and Christian minister. He was a pioneering figure in the field of fantasy literature and the mentor of fellow writer Lewis Carroll.George MacDonald was born on 10 December 1824 at Huntly, Aberdeenshire, Scotland. His father, a farmer, was one of the MacDonalds of Glen Coe, and a direct descendant of one of the families that suffered in the massacre of 1692.The Doric dialect of the Aberdeenshire area appears in the dialogue of some of his non-fantasy novels.

I am old, else, I think, I should not have the courage to tell the story I am going to tell. All those concerned in it about whose feelings I am careful, are gone where, thank God, there are no secrets! If they know what I am doing, I know they do not mind. If they were alive to read as I record, they might perhaps now and again look a little paler and wish the leaf turned, but to see the things set down would not make them unhappy: they do not love secrecy. Half the misery in the world comes from trying to look, instead of trying to be, what one is not. I would that not God only but all good men and women might see me through and through. They would not be pleased with everything they saw, but then neither am I, and I would have no coals of fire in my soul's pockets! But my very nature would shudder at the thought of letting one person that loved a secret see into it. Such a one never sees things as they are-would not indeed see what was there, but something shaped and coloured after his own likeness. No one who loves and chooses a secret can be of the pure in heart that shall see God. Yet how shall I tell even who I am? Which of us is other than a secret to all but God! Which of us can tell, with poorest approximation, what he or she is! Not to touch the mystery of life-that one who is not myself has made me able to say I, how little can any of us tell about even those ancestors whose names we know, while yet the nature, and still more the character, of hundreds of them, have shared in determining what I means every time one of us utters the word! For myself, I remember neither father nor mother, nor one of their fathers or mothers: how little then can I say as to what I am! But I will tell as much as most of my readers, if ever I have any, will care to know. I come of a long yeoman-line of the name of Whichcote. In Scotland the Whichcotes would have been called lairds; in England they were not called squires. Repeatedly had younger sons of it risen to rank and honour, and in several generations would his property have entitled the head of the family to rank as a squire, but at the time when I began to be aware of existence, the family possessions had dwindled to one large farm, on which I found myself. Naturally, while some of the family had risen, others had sunk in the social scale; and of the latter was Miss Martha Moon, far more to my life than can appear in my story. I should imagine there are few families in England covering a larger range of social difference than ours. But I begin to think the chief difficulty in writing a book must be to keep out what does not belong to it.

The rector sat on the box of his carriage, driving his horses toward his church, the grand old abbey-church of Glaston. His wife was inside, and an old woman-he had stopped on the road to take her up-sat with her basket on the foot-board behind. His coachman sat beside him; he never took the reins when his master was there. Mr. Bevis drove like a gentleman, in an easy, informal, yet thoroughly business-like way.

It was an evening early in May. The sun was low, and the street was mottled with the shadows of its paving-stones-smooth enough, but far from evenly set. The sky was clear, except for a few clouds in the west, hardly visible in the dazzle of the huge light, which lay among them like a liquid that had broken its vessel, and was pouring over the fragments. The street was almost empty, and the air was chill. The spring was busy, and the summer was at hand; but the wind was blowing from the north. The street was not a common one; there was interest, that is feature, in the shadowy front of almost each of its old houses. Not a few of them wore, indeed, something like a human expression, the look of having both known and suffered. From many a porch, and many a latticed oriel, a long shadow stretched eastward, like a death flag streaming in a wind unfelt of the body-or a fluttering leaf, ready to yield, and flit away, and add one more to the mound of blackness gathering on the horizon's edge. It was the main street of an old country town, dwindled by the rise of larger and more prosperous places, but holding and exercising a charm none of them would ever gain.