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A 2023 Library Journal Best Social Sciences TitleFrom Library Journal's Starred Review: "All readers stand to learn something from this compelling book."Award-winning author, scholar, and social visionary George Yancy brings together the greatest minds of our time to speak truth to power and welcome everyone into a conversation about the pursuit of justice, equality, and peace.This interwoven collection of searingly honest interviews with leading intellectuals includes conversations with Noam Chomsky, Judith Butler, Cornel West, Robin D. G. Kelley, and Peter McLaren. Each conversation bears witness to the weighty moment in which it was first conducted and presented by Truthout and Tikkun magazines while pointing to ramifications, future hurdles, and practical optimism for moving forward. Learning how to speak about such topics as white supremacy and global whiteness, xenophobia, anti-BIPOC racism, fear of critical race theory, and the importance of Black feminist and trans perspectives, readers will be better able to join future conversations with their peers, those in power, and those who need to be empowered to change the status quo.
From a celebrated scholar on race, a book on ways of seeing, and seeing through, whiteness
Across Black Spaces gathers a diverse array of essays and interviews by American philosopher George Yancy. Within this multidisciplinary framework are a series of public intellectual essays that drew international media acclaim for their spotlight on vicious racial tensions in American academia and society at large.
George Yancy is no stranger to controversy. In his infamous New York Times article ¿Dear White Americä and the ensuing book, Backlash, he called on white Americans to acknowledge and confront the ways in which they have benefited from white privilege. In this book, Yancy turns the lens on himself to consider the many ways in which he has benefited from and helped to perpetuate sexism. From childhood and adolescence when boys learn to regard girls as objects of prey to the expectation of objectifying women¿s bodies as a defining part of manhood, men who profess shock at sexual assault and harassment silently contribute to a culture that perpetuates violence against women. Combining his own experience with a wide ranging review of contemporary thought, Yancy¿s incisive book calls on all men to acknowledge their male privilege and raise their voices against sexism.
When George Yancy penned a New York Times article entitled "Dear White America," he knew he was courting controversy. Here, Yancy chronicles the ensuing blowback as he seeks to understand what it was that created so much rage among so many white readers. He challenges white Americans to develop a new empathy for the African American experience.
The Center Must Not Hold: White Women Philosophers on the Whiteness of Philosophy functions as a textual site where white women philosophers engage boldly in critical acts of exploring ways of naming and disrupting whiteness in terms of how it has defined the conceptual field of philosophy. Within this text, white women philosophers critique the field of philosophy for its complicity with whiteness as a structure of power, as normative, and as hegemonic. In this way, the authority of whiteness to define what is philosophically worthy is seen as reinforcing forms of philosophical narcissism and hegemony. Challenging the whiteness of philosophy in terms of its hubristic tendencies, white women philosophers within this text assert their alliance with people of color who have been both marginalized within the field of philosophy and have had their philosophical and intellectual concerns and traditions dismissed as particularistic. Aware that feminist praxis does not necessarily lead to anti-racist praxis, the white women philosophers within this text refuse to telescope as a site of critical inquiry one site of hegemony (sexism) over another (racism). As such, the white women philosophers within this text are conscious of the ways in which they are implicated in perpetuating whiteness as a site of power within the domain of philosophy. Framed within a philosophical space that values the multiplicity of philosophical voices, and driven by a feminist framework that valorizes de-centering locations of hegemony, interdisciplinary dialogue, and transformative praxis, The Center Must Not Hold refuses to allow the white center of philosophy to masquerade as universal and given. The text de-centers various epistemic and value orders that are predicated upon maintaining the center of philosophy as white. The white women philosophers who contribute to this text explore ethics, epistemology, aesthetics, taste, the nature of a dilemma, questions of the secularity of philosophy, perception, discipline-based values around how to listen and argue, the crucial role that social location plays in the continued ignorance about the reality of oppression and privilege as these relate to the subtle forms of white valorization and maintenance, and more. Those interested in critical race theory and critical whiteness studies will appreciate how the contributors have linked these areas of critical inquiry within the often abstract domain of philosophy.
The contributors address challenging questions about identity in relation to personality development, language and socialisation. They demonstrate how their cultural and historical contexts influenced their theoretical approaches to the nature of `self' and how these ideas in turn shaped how they perceive their personal histories.
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