Bøger af Geshe Sonam Rinchen

Before the Dalai Lama bestows the Bodhisattva vow, he often teaches the short text known as the Twenty Verses on the Bodhisattva Vow by the Indian master Chandragomin. Chandragomin's text discusses some of the most important features regarding the vow, such as from whom it should be taken, how one should prepare for receiving it, what constitutes transgressions of the vow, and how they should be purified. In clear and accessible terms, Geshe Sonam Rinchen explains how to take and then safeguard the Bodhisattva vow.

Atisha, the eleventh-century Indian Buddhist scholar and saint, came to Tibet at the invitation of the king of Western Tibet, Lha Lama Yeshe Wo, and his nephew, Jangchub Wo. His coming initiated the period of the second transmission of Buddhism to Tibet, formative for the Sakya Kagyu and Gelug traditions of Tibetan Buddhism. Atisha's most celebrated text, Lamp for the Path to Enlightenment, sets forth the entire Buddhist path within the framework of three levels of motivation on the part of the practitioner. Atisha's text thus became the source of the lamrim tradition, or graduated stages of the path to enlightenment, an approach to spiritual practice incorporated within all schools of Tibetan Buddhism.

Aryadeva's Four Hundred Stanzas is a foundational work of Mahayana Buddhist philosophy, and Gyel-tsap's commentary is arguably one of the most important written about it. There are no other English translations of the Four Hundred Stanzas with this commentary in print. Mahayana practitioners, Aryadeva says, must eliminate both obstructions to liberation and obstructions to the perfect knowledge of all phenomena. This requires a powerful understanding of selflessness, and an accumulation of merit resulting from the kind of love, compassion, and altruistic intention cultivated by bodhisattvas. The first half of Aryadeva's work focuses on developing merit, and the second explains that all phenomena are empty of intrinsic existence. Gyel-tsap's commentary on Aryadeva's text takes the form of a lively dialogue.

We all want to find happiness and be free from suffering. Happiness comes from positive mental states and actions, and suffering from the opposite. The twelve-part process of dependent arising shows how actions underlain by ignorance propel us from one rebirth into another, keeping us trapped in suffering, and how through understanding reality correctly we can break this cycle. The four noble truths, the twelve links of dependent arising, and the two truths regarding conventional and ultimate reality, all interrelated, form the very core of the Buddha's teaching. The many different practices of sutra and tantra become meaningful and purposeful only when they are based on a good understanding of these fundamental and seminal principles. This oral teaching by Geshe Sonam Rinchen is based on the Rice Seedling Sutra and the twenty-sixth chapter of Nagarjuna's Treatise on the Middle Way.