Bøger af Hans Boersma

2023 Credo Magazine Book Awards Winner, Theological RetrievalHoly Scripture requires holy reading. Encounter an ancient but fresh way of reading the Bible.Learn from Augustine, Anselm of Canterbury, Bernard of Clairvaux, and others.Experience a structured and attentive way to focus on Christ, listen to the Spirit, and rest in God's love.Christians read Scripture to encounter Christ and be conformed to his image. Jesus is the point of reading the Bible. But Scripture is no mere human text; it is God's living word. So how should we read it?For Christians throughout the centuries, the answer has been lectio divina--"divine reading." Lectio divina is a sacramental reading. It aims to take us more deeply into the life of God. Through practicing the four movements of lectio divina--attentive reading, extended meditation, prayerful reflection, and silent resting--we focus on Christ, listen to the Spirit, and rest in God's love. We no longer simply read the words of Scripture; instead, we read the face of God in the eternal Word.

The relationship between theology and biblical studies is often marked by misunderstandings, methodological differences, and cross-discipline tension. With an irenic spirit as well as honesty about differences that remain, theologian Hans Boersma highlights five things he wishes biblical scholars knew about theology so that these disciplines might once again serve the church hand in hand.

Leading Scholar Offers a Theological Approach to PreachingThis primer on the ministry of preaching connects reading the Bible theologically with preparing and preaching sermons. Hans Boersma explains that exegesis involves looking beyond the historical and literal meaning of the text to the hidden sacramental reality of Christ himself, which enables us to reach the deepest meaning of the Scriptures. He provides models for theological sermons along with commentary on exegetical and homiletical method and explains that patristic exegesis is relevant for reading the Bible today. The book includes a foreword by Eugene H. Peterson.

This study takes the reader to the intriguing debates on justification in seventeenth-century English Puritan thought. Richard Baxter (1615-91), the well-known Kidderminster pastor and theologian, insisted that the Calvinists of his day, with their unyielding emphasis on the sola fide of the Reformation, ran the danger of ignoring the conditions that came with God's gift of the covenant of grace. Justification, Baxter insisted, required at least some degree of faith and works as the human response to the love of God. As one of his antagonists, John Crandon, put it: "If we magnifie one grain of our own pepper to that height that we make it a part of that righteousness by which to stand at Gods tribunall this one grain will sink us down to hell, so hot a poison is Mr. Brs pepper-corn." The mix of theological differences and unbending personality traits resulted in years of acrimonious and unyielding debate. Building on previous studies of Baxter's soteriology, this study maintains that Baxter is best understood as an eclectic scholastic covenantal theologian for whom the distinction between God's conditional covenant and his absolute will is key to the entire theological enterprise.

Surveying the barriers that contemporary thinking has erected between the natural and the supernatural, between earth and heaven, Hans Boersma issues a wake-up call for Western Christianity. Both Catholics and evangelicals, he says, have moved too far away from a sacramental mindset, focusing more on the "here-and-now" than on the "then-and-there." Yet, as Boersma points out, the teaching of Jesus, Paul, and St. Augustine -- indeed, of most of Scripture and the church fathers -- is profoundly otherworldly, much more concerned with heavenly participation than with earthly enjoyment. In Heavenly Participation Boersma draws on the wisdom of great Christian minds ancient and modern -- Irenaeus, Gregory of Nyssa, C. S. Lewis, Henri de Lubac, John Milbank, and many others. He urges Catholics and evangelicals alike to retrieve a sacramental worldview, to cultivate a greater awareness of eternal mysteries, to partake eagerly of the divine life that transcends and transforms all earthly realities.