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For readers of any age, a witty and strikingly irreverent collection of moral guidance Most notable among prolific English satirist Hilaire Belloc's writings are the sharp and clever admonishments he composed for children. Collected here and illustrated to wonderful haunting effect by Edward Gorey, these short, funny pieces offer moral instruction for all types of mischief makers?from a certain young Jim, "who ran away from his nurse and was eaten by a lion," to the tale of Matilda, "who told lies and was burned to death??and add up to a delightful read for any fan of Roald Dahl or Shel Silverstein.
This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. We have represented this book in the same form as it was first published. Hence any marks seen are left intentionally to preserve its true nature.
This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. We have represented this book in the same form as it was first published. Hence any marks seen are left intentionally to preserve its true nature.
One of the most artful narratives ever written concerning the life of The Maid. Hilaire Belloc wrote with a familiarity only possessed by those with an intimate knowledge of the facts. A Catholic, of both French and English descent, Belloc clearly had an emotional affinity for this episode in the long struggle between the two nations.
This early work by world famous Anglo-French author and historian Hilaire Belloc was first published in 1902 and is both expensive and hard to find in its first edition. Considered to be his best work by many critics, it details a journey to Rome following in the footsteps of the Christian pilgrims. This is a fascinating read for anyone interested in the author, Christianity or the history of Europe. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
In his treatise on European economic history (The Servile State, 1912) Hilaire Belloc explores the many failings of the Capitalist system. He explains that Capitalism emerged from the English Reformation, reached its present form during England's Industrial Revolution, and from there was exported to the rest of the world."It was in England that the Industrial System arose. It was in England that all its traditions and habits were formed; and because the England in which it arose was already a Capitalist England, modern Industrialism, wherever you see it at work to-day, having spread from England, has proceeded upon the Capitalist model."Belloc also suggests that Capitalism has supplanted another, earlier system, one that had developed throughout Catholic Europe, a system he and his good friend G.K. Chesterton referred to as "Distributism.""Property was an institution native to the State and enjoyed by the great mass of its citizens. Co-operative institutions, voluntary regulations of labour, restricted the completely independent use of property by its owners only in order to keep that institution intact and to prevent the absorption of small property by great.""This excellent state of affairs which we had reached after many centuries of Christian development, and in which the old institution of slavery had been finally eliminated from Christendom, did not everywhere survive. In England in particular it was ruined."
This book is written to maintain and prove the following truth:That our free modern society, in which the means of production are owned by a few being necessarily in unstable equilibrium, it is tending to reach a condition of stable equilibrium BY THE ESTABLISHMENT OF COMPULSORY LABOUR LEGALLY ENFORCIBLE UPON THOSE WHO DO NOT OWN THE MEANS OF PRODUCTION FOR THE ADVANTAGE OF THOSE WHO DO. With this principle of compulsion applied against the non-owners there must also come a difference in their status; and in the eyes of society and of its positive law men will be divided into two sets: the first economically free and politically free, possessed of the means of production, and securely confirmed in that possession; the second economically unfree and politically unfree, but at first secured by their very lack of freedom in certain necessaries of life and in a minimum of well-being beneath which they shall not fall.
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