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Il libro ""Le Principe De La Foi Ou La Discussion Des Croyances Fondamentales Du Judaisme"" ����� stato scritto da Abravanel, Isaac nel 1884. Questo testo presenta una discussione sulle credenze fondamentali del giudaismo, analizzando il principio della fede e il suo ruolo nella religione ebraica. L'autore esplora anche la natura di Dio, la creazione del mondo e la relazione tra Dio e l'umanit������. Il testo ����� scritto in francese e offre una prospettiva unica sulle credenze ebraiche, fornendo un'analisi dettagliata delle dottrine centrali della religione. Questo libro ����� una lettura interessante per coloro che sono interessati alla religione ebraica e alla teologia in generale.This Book Is In Italian.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.
Almost five hundred years after his death, Don Isaac Abravanel (1437-1508) remains a legendary figure of Sephardic history, and above all of the Expulsion of 1492. There are numerous"e;portraits"e; that have been painted of him by pre-modern and modern scholars. And still we hesitate and cannot discern which is the true one. This first critical edition of Abravanel's Portuguese and Hebrew letters opens a unique window on a complex cultural process of assimilation and dissimulation of humanism among the fifteenth-century Jewish elite. On the one hand, it establishes Abravanel's assimilation of Iberian humanism and of major aspects of the Petrarchian consolatio; on the other hand, it points at the strategies used by him to dissimulate and adapt humanism to Jewish leadership. The duality of Jewish humanists like Don Isaac was obviously a great richness, but it indicated as well their difficulty in expressing themselves coherently and comprehensively in one of the two agoras - Jewish or Christian - in which they were involved as literati and writers. The present edition and study of Abravanel's Portuguese and Hebrew letters sheds a new light on the complexity of this new figure of the Jewish humanist.
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