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Preface Preface to First Edition> THE SHAPE OF THE PROBLEM: THE SECRET OF JESUS' IDENTITY IN MARK The Messianic Secret: From Wrede to the Present> THE SHAPE OF THE PROBLEM: CORRECTIVE CHRISTOLOGY IN MARK Corrective Christology: From Wrede to the Present> THE CHRISTOLOGY OF MARK: THE DAVIDIC MESSIAH-KING, THE SON OF GOD The Ministry of John and the Presentation of Jesus (1:1-13) The Ministry of Jesus in and around Galilee (1:14-8:26) The Journey of Jesus to Jerusalem and His Suffering, Death, and Resurrection (8:27-16:8) Christology and Secrecy: Some Observations> THE CHRISTOLOGY OF MARK: THE SON OF MAN "The Son of Man" in Relation to the Other Major Titles "The Son of Man" A Title? The Use of "the Son of Man" Concluding Remarks> Selected Bibliography Indexes
Intertwined with Luke's story of Jesus are two other story lines - the story of the authorities, who come into conflict with Jesus over the crucial issue of whom God has chosen to rule Israel, and the story of the disciples, who are both loyal and uncomprehending. Kingsbury leads the reader into the dramatic narrative of Luke's Gospel by tracing and interpreting all three stories. An introductory chapter provides orientation to basic features of literary analysis.
This book attempts a solution to the problems of the structure, christology, and Kingdom-theology of the Gospel according to St. Matthew. The author contends that the broad structure of the Gospel consists of three main parts: the person of Jesus Messiah, the proclamation of Jesus Messiah, and the suffering, death, and resurrection of Jesus Messiah.This understanding of the broad structure of Matthew's Gospel opens the way to a proper understanding of his christology. That is, for Matthew Jesus is first and foremost the Messiah, the Son of God. Kingbury's analysis of the texts in which "Son of God" appears, and of the numerous other christological terms Matthew employs, confirms this conclusion.Professor Kingbury demonstrates how Matthew develops both the structure and the primary theological concept of his Gospel, "The Kingdom of Heaven," around the christological category of "the Son of God." A rigorous conclusion reached is that the focus of the Gospel of Matthew is revealed more in his christology than in his ecclesiology.
Intertwined with Mark's story of Jesus are two other story lines: those of the religious authorities (without real authority), and those of the disciples (loyal and uncomprehending.) In this signal effort, Kingsbury traces and interprets all three story lines as found in Mark, chapters 2-4.
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