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""What is politization? . . . (It is that) all problems have, in our time, become political."" --J. Ellul, from the IntroductionJacques Ellul, the author of The Technological Society and Propaganda, here examines modern man's passion for politics, the roles he plays in them, and his place in the modern state. He holds that everything having now been ""politized,"" anything not directly political fails to arouse widespread interest among contemporary men--and in fact might be said not to exist. He shows that political activity is now a kaleidoscope of interlocking illusions, among which the most basic and damaging are those of popular participation in government, popular control of elected and other officials, and popular solution of public problems. This domination by the political illusion, Ellul demonstrates, explains why men now turn to the state for the solution of all problems--most of them problems that the state could not solve if it tried. This close-reasoned, brilliant diagnosis and prognosis is, like Jacques Ellul's earlier books, an alarming analysis of present-day life.""The Political Illusion completed Ellul's trinity of social criticism that includes The Technological Society and Propaganda. On this 50th anniversary of the book's publication, his insight still holds strong that politics is no longer possible as the free pursuit of external goals to support the general good.""--David Lovekin, Philosophy, Hastings CollegeJacques Ellul (1912-1994), a French sociologist and lay theologian, was Professor Emeritus of Law and of the History and Sociology of Institutions at the University of Bordeaux. He wrote more than forty books, including The Technological Society, The Humiliation of the Word, and Technological Bluff .
First-timeTranslation in English- - - The relationship between Christians and Jews has often been very tense, with misunderstandings of Paul's teachings contributing to the problem. Jacques Ellul's careful exegesis of Romans 9-11 demonstrates how God has not rejected Israel. The title is taken from the verse, ""Is there some injustice in God?"" The answer is a clear ""no."" God's election simply expanded outward beyond Israel to reach all peoples of the earth. In the end, there will be a reconciliation of Jews and Christians within God's plan of salvation.Written in 1991, three years before Ellul died, An Unjust God? brings a new understanding to a section of Scripture known for its conventional and limited interpretations. One significant feature of the book is Ellul's personal experience of the suffering of Jews under the Nazi regime; and this has direct bearing for the way he links the sufferings of Israel with the sufferings of Jesus. Ellul is then bold enough to say that a major reason why the Jewish people have not accepted Jesus as Messiah is because the Christian Church has not done well to emulate the Jewish Savior of the world.
The theme of Islam and Judeo-Christianity is the relationship between these three faiths under three headings that are often promoted as a basis for commonality between them (sons of Abraham, monotheism, and religions of the book). Ellul incisively critiques these expressions, finding less common ground than is generally accepted and a pattern of conformism.The English edition of Islam and Judeo-Christianity includes a foreword by David Gill and Dominique North Ellul, and Alain Besancon's extensive foreword to the French edition of Islam and Judeo-Christianity (relocated to the appendices in this edition). The book also includes other writings on this theme by Ellul: Firstly, chapter 5 from Ellul's Subversion of Christianity where ""Islam is portrayed as a non-progressive, totalitarian religion, founded on the concept of divine right, and credited with having introduced into Christianity the idea of holy war."" Secondly, Ellul's foreword to The Dhimmi: Jews and Christians under Islam written by Bat Ye'or (1985), which documents the conditions of Jews and Christians in Muslim society. Thirdly, Ellul's foreword to The Decline of Eastern Christianity under Islam: From Jihad to Dhimmitude, also by Bat Ye'or (1996), which further explores the history of Jews and Christians under Islam.
On Being Rich and Poor is an unprecedented look at how one of the twentieth century's foremost thinkers grappled with some of today's most challenging issues.
This expanded edition of Ellul's talks features additional material, previously unavailable, that focuses on Christianity's potential service to humanity as a community that exemplifies a society where people are reconciled with one another and with God.
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