Bøger af James Giles

An essential grammar guide for students of the English language. The book covers the rules of syntax with practical lessons and an index for easy reference. The perfect tool for private tutors and elder students alike.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Poetry, Prose & Peace. Musings from Dr Tariq Shabbeer during the lockdown

"This book explores ancient Daoist philosophy and argues against interpretations that paint the early Daoist philosophers as mystics or cosmologists. It claims that Dao is best understood as awareness and that Daoist concerns are primarily with the nature of human experience, meditation, and our relation to the world. The Dao of Awareness starts by placing Daoist philosophy within the context of ancient Chinese thought. It then proceeds by critically engaging each of the major Daoist thinkers, works, or schools: Laozi, Yang Zhu, Zhuangzi, the Inward Training, Liezi, and Neo-Daoism, showing further Daoism's relation to Zen Buddhism. It concludes by pointing to ways in which Daoist philosophy can offer insights into contemporary Western philosophy. Throughout the book, comparisons are drawn with Western thinkers such as Descartes, Locke, Berkeley, Hume, Kant, Kierkegaard, Heidegger, Sartre, ancient Greek and Roman philosophers, and with modern psychological research and Buddhist philosophy. The Way of Awareness in Daoist Philosophy is thus both a scholarly work in Chinese and cross-cultural philosophy, but also an original work on ethics, metaphysics, and the philosophy of mind"--

Through a series of interrelated essays this book explores the nature of gender, desire, and nakedness, revealing their place in sexual life. Here internationally acclaimed philosopher James Giles criticizes several popular views, clearing the way for his own unique vision of human sexuality.

Boost your Big Data IQ! Gain insight into how to govern and consume IBM's unique in-motion and at-rest Big Data analytic capabilities

This book is a exploration of the notion of personal identity. Here it is shown how the various attempts to give an account of personal identity are all based on false assumptions and so inevitably run aground. One of the first Western thinkers to realize this was David Hume, the 18th century empiricist philosopher who argued that self was a fiction. A new interpretation of Hume's no-self theory is put forward by arguing for an eliminative rather than a reductive point of view of personal identity, and by approaching the problem in terms of phenomenology, Buddhist critiques of the notion of the self, and the idea of a constructed self-image. No Self to Be Found explores the problem of personal identity from the most basic level by raising the question of the existence of personal identity itself.