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This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!
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Ancient Art and Ritual is a book written by Jane Ellen Harrison, an English classical scholar and linguist. The book explores the relationship between ancient art and ritual, specifically in ancient Greece. Harrison argues that art and ritual are interdependent, as art is used to express and reinforce ritual practices. The book is divided into six chapters, each focusing on a different aspect of ancient art and ritual. The first chapter discusses the origins of art and ritual in ancient Greece, while the second chapter explores the role of art in religious rituals. The third chapter examines the connection between art and myth, and how art was used to depict mythological stories. The fourth chapter delves into the symbolism of ancient art, particularly in relation to fertility and death. The fifth chapter explores the use of dance and music in ancient Greek rituals, and how they were used to create a sense of community and connection. Finally, the sixth chapter discusses the decline of ancient Greek art and ritual, and the impact of Christianity on these practices.Overall, Ancient Art and Ritual is a comprehensive exploration of the relationship between art and ritual in ancient Greece. Harrison's insights and analysis provide a valuable perspective on the significance of art in ancient cultures and its enduring influence on modern art and culture.1913. Contents: Art and Ritual, Primitive Ritual; Periodic Ceremonies: Spring Festival; Primitive Spring Dance or Dithyramb, in Greece; Transition from Ritual to Art; Greek Sculpture; Ritual, Art and Life; Bibliography.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.
Originally published in 1921, this book was written by Jane Ellen Harrison (1850-1928). A pioneering British classical scholar and linguist, she was also prominent in the development of the early feminist movement. The text summarises the results of Harrison's work on the origins of Greek religion and indicates the bearing of these results on modern religious questions.
Originally published in 1906, this book by celebrated Classicist Jane Ellen Harrison reviews Thucydides' account of Classical Athens in the light of contemporary excavations made in the city. The text is illustrated with photographs and drawings of the archaeological findings, and alternative opinions on the city's ancient structure are also considered.
Jane Ellen Harrison (1850-1928) was a pioneer in the academic study of myth in its historical and archaeological context, and was also one of the first women to make a full-time career as an academic. In her introduction to this book (1903), making the point that 'Greek religion' was usually studied using the surviving literary retellings of myths and legends, she states: 'The first preliminary to any scientific understanding of Greek religion is a minute examination of its ritual'. Using the then emerging disciplines of anthropology and ethnology, she demonstrates that the specific mythological tales of the Greeks embody systems of belief or philosophy which are not unique to Greek civilisation but which are widespread among societies both 'primitive' and 'advanced'. Her work was enormously influential not only on subsequent scholars of Greek religion but in the wider fields of literature, anthropology and psychoanalysis.
Examines the festivals of ancient Greek religion to identify the primitive 'substratum' of ritual and its persistence in the realm of classical religious observance and literature.
Jane Ellen Harrison (1850-1928) was a prominent classical scholar who is remembered chiefly for her influential studies of Greek religion, archaeology, literature and art. Introductory Studies in Greek Art (1885) was Harrison's second book, published after a period spent studying archaeology at the British Museum under Sir Charles Newton and writing and lecturing on the subject of Greek vase painting. In her preface to the book Harrison claims that Greek art is distinguished by what she calls 'ideality', a term she defines as a 'peculiar quality ... which adapts itself to the consciousness of successive ages ... a certain largeness and universality which outlives the individual race and persists for all time.' The book covers topics including Chaldaeo-Assyria, Phoenicia, Pheidias and the Parthenon, and the altar of Eumenes at Pergamos.
Drawing upon a range of disciplines including anthropology, classical studies, archaeology and psychology, Jane Ellen Harrison's seminal 1912 work Themis pieces together the origins of early Greek religion. Known as one of the founders of modern studies in Greek mythology, Harrison has been described by her biographer, Mary Beard, as 'Britain's first female professional 'career academic'. She is renowned as being one of the most intellectual women of her time, and the ideas espoused on Greek rituals and myths in Themis remain influential today. This revolutionary study traces Themis back through history, as a matriarchal tribal goddess. Addressing areas including magic, sacrifice and the origin of the Olympic games, Harrison applies archaeological discoveries to the interpretation of Greek religion. Including a detailed preface and explanatory notes, this revised second edition of 1927 is described by Harrison as 'addressed not so much to the specialist as to the thinker generally'.
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