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This book discusses the need for salvation in a national context. It examines the role of the church and the state in achieving salvation for the nation and its people. The author analyzes various political and social issues and explores the spiritual and religious dimensions of the national salvation. The book is a must-read for anyone interested in the intersection of politics and religion.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Philo of Alexandria, according to Cardinal Danielou, represents the first attempt to correct Greek philosophical thought with biblical revelation. Philo was a faithful Jew who studiously avoided syncretism with pagan religion: biblical worship could only be radically monotheistic. But Philo represents more than a spiritual master; he inaugurated Judeo-Christian philosophy itself. But even here, Philo avoided syncretism with Platonism and remained highly orthodox. Modifying Greek philosophy at the points where it conflicted with biblical revelation, Philo built the fundamentals of a Judeo-Christian way of looking at the world that would have a profound influence for centuries to come.
Fr. Jean Danielou discusses the mission of the angels by following a historical order, looking at guardian angels, the angels and the sacraments, the spiritual life, death, and the Second Coming.
This work offers a synthesis of the meaning of the sacramental rites and feasts. It should be of use to those who are interested in learning, and in instructing others in, the meaning of Christianity.
Pere Danielou speaks about the relationship between the first Christian community and the Jewish society of this community. The studies of this subject were reanimated by the discovery of the Dead Sea-scrolIs and the gnostic scripts in Nag' Hammadi which throw light on a heterodox Christianity strongly influenced by Jewish institutions. Therefore the sub ject of this lecture is the specific type of Christianity fashioned by J ewish culture. The members of the Christian Community were obliged to observe Jewish customs with a strictness depending upon the intensity of the conflict between Israel and the Roman Empire up to the crisis in the year 70. This would seem to confirm the theory that St. Paul had to fight against a mighty Judaic Christianity his whole life long and that his victory was only a late victory. There were different currents within the Judaic Christianity as Judaism at the time of the beginning of Christianity was highly complex and many sided, currents starting hom a central orthodox Judaism and ranging to more and more developing side currents. One of these currents appears to be very dosely related to the society we learn about in the Qumran scripts and leads us nearer to the question as to the origin of a certain type of asceticism found to be distinctly marked in early Christianity.
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