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The question of a future life is generally regarded as lying outside the range of legitimate scientific discussion. Yet while fully admitting this, one does not necessarily admit that the subject is one with regard to which we are forever debarred from entertaining an opinion. Now our opinions on such transcendental questions must necessarily be affected by the total mass of our opinions on the questions which lie within the scope of scientific inquiry; and from this point of view it becomes of surpassing interest to trace the career of Humanity within that segment of the universe which is accessible to us.
Through Nature to God is a classic religious studies text by John Fiske. A single purpose runs throughout this little book, though different aspects of it are treated in the three several parts. The first part, "The Mystery of Evil," written soon after "The Idea of God," was designed to supply some considerations which for the sake of conciseness had been omitted from that book. Its close kinship with the second part, "The Cosmic Roots of Love and Self-Sacrifice," will be at once apparent to the reader.
the question which from Homer's days has been put to the wayfarer in strange lands-is likewise the all-absorbing question which man is ever asking of the universe of which he is himself so tiny yet so wondrous a part. From the earliest times the ultimate purpose of all scientific research has been to elicit fragmentary or partial responses to this question, and philosophy has ever busied itself in piecing together these several bits of information according to the best methods at its disposal, in order to make up something like a satisfactory answer. In old times the best methods which philosophy had at its disposal for this purpose were such as now seem very crude, and accordingly ancient philosophers bungled considerably in their task, though now and then they came surprisingly near what would to-day be called the truth. It was natural that their methods should be crude, for scientific inquiry had as yet supplied but scanty materials for them to work with, and it was only after a very long course of speculation and criticism that men could find out what ways of going to work are likely to prove successful and what are not. The earliest thinkers, indeed, were further hindered from accomplishing much by the imperfections of the language by the aid of which their thinking was done; for science and philosophy have had to make a serviceable terminology by dint of long and arduous trial and practice, and linguistic processes fit for expressing general or abstract notions accurately grew up only through numberless failures and at the expense of much inaccurate thinking and loose talking. As in most of nature's processes, there was a great waste of energy before a good result could be secured. Accordingly primitive men were very wide of the mark in their views of nature.
"The study of mind was advanced as remarkably during the nineteenth century as any of its sister sciences. Here, as elsewhere, observation grew keener, new instrumental tests were adopted, and interpretation became more sagacious. A fact as commonplace as the length of human babyhood, when it came under the eye of John Fiske, went far to explain the foundations of the family, and how it came about that primitive man, to whom much was given, so added to his gifts that at last the gulf betwixt him and his next of kin became all but infinite. Of the new study of children, which owes a weighty debt to Darwin and Preyer, Professor Sully is aworthy exponent. In this volume he has something to say of the deepest interest to parents, to all students of the early unfolding of human faculty. In the inquiry of Mr. Galton regarding Twins we have a sterling example of the statistical method. Who shall call that method dry and unfruitful after he reads what it brought to this patient and discerning investigator? If it be assumed that there is nothing in the mind that has not been in the senses, it becomes a question of importance, How may sight, the noblest of the senses, come to its best estate? Has it been affected for good or harm by civilized life? This question is discussed with shrewd humour by Mr. Hudson in his chapter on the sight of savages. One of the most promising fields of research directs its quest to the riches commonly hid beneath the surface of the mental sea. It seems probable that before the close of the twentieth century means may be discovered of sounding the depths of unconscious and sub-conscious being, means comparable with the powers of exploration which the X-ray has bestowed upon the physicist. To this alluring field of inquiry no better introduction can be given than Dr. Holmes affords us in this volume. Dr. Maudsley's chapter on Memory treats a faculty which lies at the base of all mental wealth, the talent for accumulation, the ability to command at will every item of the mind's crowded treasure-house. Whether remembered or forgotten, every impression stamped upon a sound, capable brain, goes to build up and refine the judgment. This power, under the name of Common Sense, is treated by Dr. Carpenter with the fulness of suggestion which always marked that veteran thinker."
The Meaning of Infancy, has been acknowledged as a major work throughout human history, and we have taken precautions to assure its preservation by republishing this book in a modern manner for both present and future generations. This book has been completely retyped, revised, and reformatted. The text is readable and clear because these books are not created from scanned copies.
Life Everlasting, has been regarded as significant work throughout human history, and in order to ensure that this work is never lost, we have taken steps to ensure its preservation by republishing this book in a contemporary format for both current and future generations. This entire book has been retyped, redesigned, and reformatted. Since these books are not made from scanned copies, the text is readable and clear.
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