Bøger af Leonora Miano

An astonishing new narrative of Mandu Yenu, a throne from the ancient Kingdom of Bamum. "Most of the time, it is the power of men that we remember." With these words, which open Léonora Miano's text for Objects Talk Back, an astonishing new narrative unfurls around Mandu Yenu, a throne from the ancient Kingdom of Bamum (present day Cameroon). The Germans long claimed the object was a gift from King Njoya to Kaiser Wilhelm II. Miano reads "between the lines of beads and cowrie shells" to show the complex intricacies of colonial and gender relations. Dismissing all pretense of egalitarianism between colonizer and colonized, she hones in on the very nature of power--how and by whom it is defined-wielded-subverted. King Njoya said he "felt like a woman in his relationship with the Germans." Miano takes this as a prompt to examine contrasting cultural notions of femininity and thus reveals how central women are to the story of the throne. As the very name of the object suggests, it is the power of women we should remember.

Challenging conventional notions of racial and regional identity, Léonora Miano provides a fresh perspective on the complexities of self-perception.   In this ground-breaking exploration, French-Cameroonian author Léonora Miano unveils a distinct sensibility shaped by her sub-Saharan African roots, setting her apart from those who identify as Afro-Europeans, or Afropeans, a group forged within the European context. Drawing on her unique perspective, Miano reveals the complexities that determine self-perception and complicate the bonds of identification and solidarity between Afro-Europeans and their sub-Saharan counterparts. Contrasting with France's approach of lumping all citizens of sub-Saharan descent together under an "African" label, the author questions the effectiveness of such categorization in fostering a genuine connection to one's country and assuming responsibility for its future.   Despite the many challenges, Miano finds hope in the Afropean identity-those who embrace the fusion of Africa and Europe within their self-designation-believing it holds the potential to embody a transformative, fraternal, anti-imperialist, and anti-racist societal project. Yet, she acknowledges the persistent struggle for acceptance and understanding in a society grappling with identity tensions. In this powerful narrative, Miano examines the allure of rejection that exists on both sides of the divide, offering a nuanced examination of the delicate balance between cultures, identities, and the pursuit of a utopian vision. Timely and captivating, this book is essential to understanding the Afropean perspective.

A haunting, multivocal novel full of stories of the lives of women of African descent. Four women speak. They speak to the same man, who is not there. He is the son of the first, the great-yet-impossible love of the second, the platonic companion of the third, the older brother of the last. Speaking to him in his absence, it is to themselves that these women turn, examining their own stories to make sense of their journey, from twilight to twilight, through a mysterious stormy night in the middle of the dry season. Together, the voices in Twilight of Torment: Melancholy, the first volume of a two-volume novel, perform a powerful and sometimes discordant jazz-inspired chorus about issues such as femininity, sexuality, self-love, and the intrusion of history into the intimate lives of people of African descent. Blackness confronts African-ness, love is sometimes discovered in the arms of another woman, the African renaissance tries to establish itself on the rubble of self-esteem damaged by history. Each of these women, with her own language and rhythm, ultimately represents a specific aspect of the tormented history of Africans in today's world, and at the end of the night, they will each arrive at a dawn of hope.

What is Africa's own 'heart of darkness'? It is what confronts Ayane when, after three years abroad, she returns to the Central African village of her birth. Now an 'outsider' with foreign ways distrusted by her fellow villagers, she must face alone the customs and superstitions that bind this clan of men and women.