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Imagine living for an entire year without money. Where do you live? What do you eat? How do you stay in touch with your friends and family? Former businessman Mark Boyle thought he'd give it a try. In a world of seasonal foods, solar panels, skill-swapping schemes, cuttlefish toothpaste, and compost toilets, Boyle puts the fun into frugality and offers some great tips for economical and environmentally friendly living. By following his own strict rules, he learns ingenious ways to eliminate his bills and flourish for free. Heart-warming, witty, and full of money-saving tips, The Moneyless Man will inspire you to ask what really matters in life.
It was 11pm when I checked my email for the last time and turned off my phone for what I hoped would be forever.
That we need money to live - like it or not - is a self-evident truism. Right? Not anymore. Drawing on almost three years of experience as The Moneyless Man, ex-businessman Mark Boyle not only demystifies money and the system that binds us to it, he also explains how liberating, easy and enjoyable it is to live with less of it. In this book, Mark takes us on an exploration that goes deeper into the thinking that pushed him to make the decision to go moneyless, and the philosophy he developed along the way. Bursting with radical new perspectives on some of the vital, yet often unquestioned, pillars of economic theory and what it really means to be 'sustainable' - as well as creative and practical solutions for how we can live more with less - Mark offers us one of the world's most thought-provoking voices on economic and ecological ideas. Mark's original, witty style will help simplify and diversify your personal economy, freeing you from the invisible ties that limit you, and making you more resilient to financial shocks. The Moneyless Manifesto will enable you to start your journey into a new world.
This book seeks to better understand the meaning and implications of the UKs calamitous encounter with the COVID-19 global pandemic for the future of British neoliberalism.Construing COVID-19 as a political pandemic and mobilising a novel applied political philosophy approach, the authors cultivate fresh intellectual resources, both analytical and normative, to better understand why the UK failed the COVID-19 test and how it might ¿fail forward¿ so as to strengthen its resilience. COVID-19 they argue, has intercepted the UK government¿s decades-long experimentation with neoliberalism at what appears to be a threshold moment in this model¿s life course. Neoliberalism has served as a key progenitor of the country¿s vulnerability: the pandemic has cruelly unveiled the failings of neoliberal logics and legacies which have placed the country at elevated risk and hampered its response. The pandemic in turn has attenuated underlying systemic maladies inherent in British neoliberalism and served as a great disruptor and potential accelerant of history; a consequential episode in the tumultuous life of this politico-economic model. To meaningfully ¿build back better¿, a true renaissance of social democracy is needed. Drawing upon the neorepublican tradition of political philosophy, the authors confront neoliberalism¿s hegemonic but parochial concept of human freedom as non-interference and place the neorepublican idea of freedom as non-domination in the service of building a new UK social contract.This book will be of interest to political philosophers, political geographers, medical sociologists, public-health scholars, and epidemiologists, to stakeholders engaged in the public inquiry processes now gathering momentum globally and to architects of build back better programmes, especially in western advanced capitalist economies.
Drinking Molotov Cocktails With Gandhi attacks the very roots of the world's crises and reframes our understanding of how to solve them. It is eloquent, visionary and beautifully wrought - a turning point in our journey towards an ecological society.
Drawing upon post-colonial critiques of the provincial nature of metropolitan theory, this book approaches Scotland's shame debate as, in many ways, itself a classic metrocentric cultural struggle over the true and essential telos of a once colonised population.
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