Gør som tusindvis af andre bogelskere
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Southern Bastards and Heroes Short Stories of the Southern Struggle Since I didn't want them to catch me watching, I carefully peeked around the corner of the house. It was obvious the boys were distracted and wouldn't notice me. They lined up behind a big block of wood-our chopping block-after carrying it to the center of the field. Our cow, which Dad hadn't got around to selling yet, was coerced into backing up to the right position in front of it. Dad was an alcoholic and sold everything of value-a new electric cook-stove, a four-acre cornfield, and a few other things of lesser value-to support his habit after Mom left. "What's a cow doing in this scene?" I thought out loud. A block of wood seems okay...but a cow? This picture was becoming more interesting with each passing moment. The first teenager, a dark-haired boy, dressed in a torn checkered shirt tied around his waist and faded blue jeans with bare feet, stepped onto the chopping block. Then down came his pants. I didn't see their faces; my eyes went straight toward their actions, leaving my own face full of shocking expressions. "Oh boy, what have I got myself into by choosing to stay here to watch?" To put it bluntly, he carried carnal knowledge to heights I'd only read about before. The rest of the boys were going to do the same. Okay, I thought. I've seen enough. I'd better get away from here fast. Tommy will kill me if he knew I'd stuck around here to watch. Leaving that scene behind, I took off running. Slipping and sliding down the red clay path to the spring, I couldn't get away fast enough. I knew Tommy would whip my ass if he caught me spying on him. I even forgot the bucket and ran back to get it. My thoughts rambled on and on. How could they do such a thing? There's a huge difference between girls and boys, including their minds. As I ran down the hill to the spring a book that I'd recently read, but couldn't remember exactly where I'd gotten it, helped spark my imagination. Our school had no such books. Most young boys read books like these with a bunch of friends. Since us girls were afraid to even discuss subjects like these, someone I knew had offered me a couple of books to read for myself. They were on sexual behavior. I suppose I was just trying to make excuses, to reason why my brother would do something so outrageous. One of the books was called Sexual Behavior in the Human Male, written in 1948 by Alfred Kinsey, a mid-western zoology professor. "Many traditionally forbidden sexual activities were common place," he wrote, "forty to fifty percent of boys raised on farms had had sexual contact with animals." According to the other book, "Many of Kinsey's findings may have been based on flawed methods and some were false." I didn't know what to make of these things.
Sometimes it takes low vision to give the church new vision!Rebecca was no stranger to adversity. Born with bilateral congenital cataracts, Rebecca developed glaucoma at the age of four years old and experienced significant sight loss. When Rebecca was ordained as an elder in the Susquehanna Conference of the United Methodist Church, she promised herself that she would use her voice to lift up others who have also experienced hardship and adversity in their lives.In October of 2018, Rebecca started a blog (BeckieWrites.com) and was deeply touched to discover that her voice resonated with many other people, especially other women of faith and people with disabilities. In this volume, Rebecca gathers the best of her writing as it relates to faith, disability, and the United Methodist Church.This volume includes: -A basic introduction to the theology of disability-Advice for churches who would like to become more accessible-Ideas for inclusive worship-Practical tips for clergy and other professionals who are dealing with sight loss-Relationship and career advice for people with disabilities -Analysis of ways that a possible split in the United Methodist Church may impact clergy with disabilitiesAs a person of Filipino-American descent, Rebecca hopes to offer her diverse voice and unique world view to help her church find a way forward through this challenging time. It is also her hope to that the essays, ideas, and articles gathered together in this volume will inspire and empower other people with disabilities to follow their dreams.About the Author: Rebecca is proud to be a visually impaired writer and half-Filipino clergywoman. She is chair of the Disability Ministries Task Force of the Susquehanna Conference of the United Methodist Church and a graduate of Wesley Theological Seminary. She has been recognized as an emerging young leader by Path 1 Ministries.Rebecca's poems have been published in several small literary journals. In 2018, she published her first chapbook, Through My Good Eye: A Memoir in Verse. Her writing has also appeared in Hacking Christianity, United Methodist Insight, Keys for Kids, CAPTIVATING! Magazine, Bold Blind Beauty, and Sacramental Life, among others. She blogs about faith, books, and disability awareness at BeckieWrites.com.Rebecca serves in full time pastoral ministry in the Susquehanna Conference of the United Methodist Church. She and her husband are the proud parents of one very large cat and one exceedingly sassy Chihuahua.
This tract was commissioned from Donald Meltzer and Martha Harris in 1976 by the Organisation for Economic and Cultural Development as part of a project to develop policies and programmes that would support families in their educational task. It was included in Sincerity: Collected Papers of Donald Meltzer ed. A. Hahn (1994) but has never until now been published as an independent work in English, though it has been published in French, Spanish and Italian and has had extensive use in those countries by therapists, teachers, teacher-trainers and social workers.It is a unique work owing to its integration of a psychoanalytical theory of learning with an ecological conception of how the various systems involved in the educational process are interconnected, and as such is still of great present-day relevance, both to clinical and educational practitioners and to policy-makers.
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