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Matthew, the tax collector-turned-apostle of Jesus, was identified as a Gospel writer as early as the beginning of the second century CE. Michael J. Kok weighs the internal and external evidence regarding Matthew's authorship of the "Gospel according to Matthew" and the "Gospel according to the Hebrews."
Despite virtually unanimous patristic association of the Gospel of Mark with the apostle Peter, the Gospel was mostly neglected by those same writers. Michael J. Kok surveys the second-century reception of Mark, from Papias of Hierapolis to Clement of Alexandria, and finds that the patristic writers were hesitant to embrace Mark because they perceived it to be too easily adapted to rival Christian factions. Kok describes the story of Marks Petrine origins as a second-century move to assert ownership of the Gospel on the part of the emerging Orthodox Church.
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