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This book develops a theology of aesthetics and emotion that holds transcendent religious experiences of peace and love accountable to the embodied demands of justice. Through engagement with Indian rasa theory, the book offers a wide range of emotions as "tastes of the divine."
Philosophy and theology have each struggled with the problem of dualism, the assumption that reality can be split in two. Too often, this split places God, spirit, mind, and the masculine in opposition to evil, body, matter, and the feminine. These intellectual divisions support social structures that oppress rather than embrace women, the...
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