Bøger af Morusu Siva Sankar

A Firm Field School é geralmente realizada em parcelas experimentais que se tornam laboratórios para várias experiências e observações. Com base nas experiências aqui realizadas, actividades semelhantes são levadas para as explorações agrícolas individuais, que podem ser muito maiores em tamanho. As FFS devem ter parcelas experimentais de 2 a 4 hectares, onde podem praticar vários sistemas como a colheita da chuva, a conservação do solo e da água, o cultivo de árvores nas bordas, a agro-silvicultura, a criação de animais, a apicultura, a sericultura, a transformação e comercialização de alimentos, etc. Surgiram também alguns grupos de FFS sensíveis ao género, onde as mulheres desempenham um papel crucial na realização das experiências. A Escola de Campo para Agricultores (FFS) é uma abordagem de extensão amplamente utilizada no domínio da agricultura. Os agricultores participam numa FFS para aprenderem os pormenores da gestão da produção de uma cultura ou de uma fase do ciclo de produção. Dá ao agricultor a oportunidade de comparar as suas práticas de gestão actuais com práticas novas ou modificadas, a fim de tomar decisões sobre todo o processo de produção. Os agricultores concebem o seu estudo, realizam experiências, fazem observações e tiram conclusões para pôr em prática durante o próximo ciclo de produção.

La scuola sul campo si svolge generalmente su appezzamenti di prova che diventano laboratori per vari esperimenti e osservazioni. Le FFS dovrebbero avere appezzamenti di prova che vanno dai 2 ai 4 ettari, dove possono praticare vari sistemi come la raccolta delle piogge, la conservazione del suolo e dell'acqua, le colture arboree ai margini, l'agroforestazione, l'allevamento di animali, l'apicoltura, la sericoltura, la trasformazione e la commercializzazione degli alimenti, ecc. Sono nati anche alcuni gruppi di FFS sensibili al genere, in cui le donne svolgono un ruolo cruciale nella realizzazione degli esperimenti. La Farmer Field School (FFS) è un approccio di divulgazione ampiamente utilizzato nel campo dell'agricoltura. Gli agricoltori partecipano a una FFS per apprendere i dettagli della gestione di una coltura o di una fase del ciclo produttivo. Questo approccio offre all'agricoltore l'opportunità di confrontare le pratiche di gestione esistenti con quelle nuove o modificate, al fine di prendere decisioni sull'intero processo produttivo. Gli agricoltori progettano il loro studio, conducono esperimenti, fanno osservazioni e traggono conclusioni da mettere in pratica durante il ciclo produttivo successivo.

La ferme-école de terrain se déroule généralement sur des parcelles d'essai qui deviennent des laboratoires pour diverses expériences et observations. Les FFS devraient disposer de parcelles d'essai de 2 à 4 hectares, où ils peuvent mettre en pratique divers systèmes tels que la récolte de la pluie, la conservation des sols et de l'eau, la culture d'arbres en bordure, l'agroforesterie, l'élevage, l'apiculture, la sériciculture, la transformation et la commercialisation des produits alimentaires, etc. Quelques groupes de FFS sensibles au genre ont également vu le jour, où les femmes jouent un rôle crucial dans la réalisation des expériences. Les écoles d'agriculture de terrain (Farmer Field School - FFS) sont une méthode de vulgarisation largement utilisée dans le domaine de l'agriculture. Les agriculteurs participent à un FFS pour apprendre les détails de la gestion de la production d'une culture ou d'une étape du cycle de production. Cela donne à l'agriculteur l'occasion de comparer ses pratiques de gestion existantes avec des pratiques nouvelles ou modifiées afin de prendre des décisions sur l'ensemble du processus de production. Les agriculteurs conçoivent leur étude, mènent des expériences, font des observations et tirent des conclusions qu'ils mettent en pratique au cours du cycle de production suivant.

Die betriebliche Feldschule wird in der Regel auf Versuchsflächen durchgeführt, die als Labor für verschiedene Experimente und Beobachtungen dienen. Die FFS sollten über Versuchsflächen von 2 bis 4 Hektar verfügen, auf denen verschiedene Systeme wie Regenernte, Boden- und Wasserkonservierung, Randanbau, Agroforstwirtschaft, Tierhaltung, Bienenzucht, Serikultur, Lebensmittelverarbeitung und -vermarktung usw. praktiziert werden können. Es haben sich auch einige geschlechtsspezifische FFS-Gruppen gebildet, in denen Frauen eine entscheidende Rolle bei der Durchführung der Experimente spielen. Farmer Field School (FFS) ist ein weit verbreiteter Beratungsansatz im Bereich der Landwirtschaft. Die Landwirte nehmen an einer FFS teil, um die Einzelheiten des Managements beim Anbau einer Kultur oder in einer Phase des Produktionszyklus zu lernen. Die Landwirte haben so die Möglichkeit, ihre bisherigen Bewirtschaftungsmethoden mit neuen oder geänderten Methoden zu vergleichen, um Entscheidungen über den gesamten Produktionsprozess zu treffen. Die Landwirte konzipieren ihre Studie, führen Experimente durch, machen Beobachtungen und ziehen Schlussfolgerungen, die sie im nächsten Produktionszyklus in die Praxis umsetzen.

Brahma is the creator of the universe and of all beings, as depicted in the Hindu cosmology. The Vedas, the oldest and the holiest of Hindu scriptures, are attributed to Brahma, and thus Brahma is regarded as the father of dharma. He is not to be confused with Brahman which is a general term for the Supreme Being or Almighty God. Although Brahma is one of the Trinity, his popularity is no match to that of Vishnu and Shiva. Brahma is to be found to exist more in scriptures than in homes and temples. In fact, it is hard to find a temple dedicated to Brahma. One such temple is located in Pushkar in Rajasthan. According to the Puranas, Brahma is the son of God, and often referred to as Prajapati. The ¿Shatapatha Brahman says that Brahma was born of the Supreme Being Brahman and the female energy known as Maya. Wishing to create the universe, Brahman first created the water, in which he placed his seed. This seed transformed into a golden egg, from which Brahma appeared. For this reason, Brahma is also known as ¿Hiranyagarbhä. According to another legend, Brahma is self-born out of a lotus flower which grew from the navel of Vishnu.

Bhagavad Gita manuscript is found in the sixth book of the Mahabharata manuscripts ¿ the Bhisma-parvan. Therein, in the third section, the Gita forms chapters 23¿40, that is 6.3.23 to 6.3.40.The Bhagavad Gita is often preserved and studied on its own, as an independent text with its chapters renumbered from 1 to 18. The Bhagavad Gita manuscripts exist in numerous Indic scripts. These include writing systems that are currently in use, as well as early scripts such as the Sharada script now dormant. Variant manuscripts of the Gita have been found on the Indian subcontinentUnlike the enormous variations in the remaining sections of the surviving Mahabharata manuscripts, the Gita manuscripts show only minor variations and the meaning is the same. According to Gambhirananda, the old manuscripts may have had 745 verses, though he agrees that 700 verses as the generally accepted historic standard. Gambhirananda's view is supported by a few versions of chapter 6.43 of the Mahabharata. These versions state the Gita is a text where "Kesava [Krishna] spoke 620 slokas, Arjuna 57, Samjaya 67, and Dhritarashtra 1", states the Religious Studies and Gita exegesis scholar Robert Minor.

Venkateswara Temple is a landmark Vaishnavite temple situated in the hill town of Tirumala at Tirupati in Chittoor district of Andhra Pradesh, India. The Temple is dedicated to Lord Sri Venkateswara, an incarnation of Vishnu, who is believed to have appeared here to save mankind from trials and troubles of Kali Yuga. Hence the place has also got the name Kaliyuga Vaikuntham and the Lord here is referred to as Kaliyuga Prathyaksha Daivam. The temple is also known by other names like Tirumala Temple, Tirupati Temple, Tirupati Balaji Temple. Lord Venkateswara is known by many other names: Balaji, Govinda, and Srinivasa.[1] Tirumala Hills are part of Seshachalam Hills range. The hills are 853 metres (2,799 ft) above sea level. The Hills comprises seven peaks, representing the seven heads of Adisesha. The temple lies on the seventh peak -Venkatadri, on the southern banks of Sri Swami Pushkarini, a holy water tank. Hence the temple is also referred to as "Temple of Seven Hills". Tirumala town covers about 10.33 sq mi (26.75 kmv) in area. The Temple is constructed in Dravidian architecture and is believed to be constructed over a period of time starting from 300 AD.

The Garuda is a legendary bird or bird-like creature in Hindu,Buddhist&Jain mythology. He is variously the vehicle mount(vahana)of the Hindu God Vishnu,a dharma-protector and Astasena in Buddhism,and the Yaksha of the Jain Tirthankara Shantinatha.Garuda is described as the king of birds and a kite-like figure.He is shown either in zoomorphic form (giant bird with partially open wings)or an anthropomorphic form(man with wings and some bird features).Garuda is generally a protector with power to swiftly go anywhere,ever watchful and an enemy of the serpent.He is also known as Tarkshya and Vynateya.Garuda is a part of state insignia in India,Myanmar,Thailand,Cambodia and Indonesia.Tirumala TTD Pournami Garuda Seva Dates 2018 schedule details are Pournami Garuda seva is conducted on every Pournami and Lord Sri Venkateswara will be taken as a procession in the Mada streets on this days. Till date,the Pournami Garuda seva in this year of 2018has been cancelled by TTD due to occurrence of various festivals and other events on these dates.In 2018, the below dates the Garuda Seva days in Tirumala.On this Garuda Seva days,Lord Sri Venkateawara Uthsava Moorthy willalighted to Garuda Vahanam.

After Rama and Sita have been married for twelve years, an elderly Dasharatha expresses his desire to crown Rama, to which the Kosala assembly and his subjects express their support. On the eve of the great event, Kaikeyi ¿ her jealousy aroused by Manthara, a wicked maidservant ¿ claims two boons that Dasharatha had long ago granted her. Kaikeyi demands Rama to be exiled into the wilderness for fourteen years, while the succession passes to her son Bharata. The heartbroken king, constrained by his rigid devotion to his given word, accedes to Kaikeyi's demands. Rama accepts his father's reluctant decree with absolute submission and calm self-control which characterises him throughout the story. He is joined by Sita and Lakshmana. When he asks Sita not to follow him, she says, "the forest where you dwell is Ayodhya for me and Ayodhya without you is a veritable hell for me." After Ram's departure, King Dasharatha, unable to bear the grief, passes away. Meanwhile, Bharata who was on a visit to his maternal uncle, learns about the events in Ayodhya. Bharata refuses to profit from his mother's wicked, scheming and visits Rama in the forest. He requests Rama to return and rule...

Development communication is an essential feature for the Indian situation as we are still a developing nation with a large population next only to that of China. It is important to note that we do possess an enormously large amount of resources of all kinds including human and natural ones. But we are yet to achieve the kind of universal development of masses which should have been the optimum given the country¿s situation. Immediately after Independence in 1947, we faced the challenge of bringing about an equitable and regionally-balanced distribution of wealth and development of the distant places of the country with limited resources. But, while the efforts of the government authorities are growing high, the population is also growing at an explosive rate over the years, thus causing a negative effect on all developmental initiatives. It is important to note that India also possesses the largest pool of trained manpower in science and technology though our living standard still deserves a lot to be done. This is why development communication is still highly relevant for the Indian situation and its significance is growing every passing year due to the changing scenario.

The Government of Andhra Pradesh is implementing, "YSR Rythubharosa" from October 15th, 2019, for providing financial assistance to the farmer families, including tenant farmers across the state Rs.12,500 - per farmer family per year to support the cultivators in meeting the investment during the crop season with a view to enable them to timely sourcing of quality inputs and services for higher crop productivity. Andhra Pradesh tables ₹2.29 lakh crore budget for FY22; Welfare, Health get priority for agriculture, the allocation has been ₹11, 210 crore. A. P. government has pegged an expenditure of ₹2.29 lakh crore and estimated revenue of ₹1.77 lakh crore in the annual budget for the year 2021-22. In his third budget presented in the state assembly on thursday, the Finance Minister, Buggana Rajendranath said the revenue and fiscal deficits would be at ₹5,000 crore and ₹37,029 crore, respectively. The revenue expenditure was pegged at ₹1.82 lakh crore while the capital expenditure has been estimated at ₹31,198.38 cores. The state's public debt will mount to ₹3,87,125 crore in 2021-22 from ₹3,55,874 crore the previous year as the government targeted to borrow ₹50,525 crore afresh.

The economy of Andhra Pradesh is one of the fastest growing economies in India, with growth outstripping that of the wider Indian economy in the past few years. The GSDP at constant (2011-12) Prices for the year 2018-19 (Advance Estimates) is estimated at Rs.850,000 crores as against Rs.4,90,134 crores for 2015-16 (First Revised Estimates) indicating a growth of 11.61%. Per Capita Income at current prices increased to Rs.1,22,376 from Rs.1,08,163 in 2015-16 registering a growth of 13.14 percent. The economy is primarily dependent on agriculture, which directly and indirectly employs 62% of the population . The state has been ranked the best state in ease of doing business in the country by the World Bank Andhra Pradesh chief minister N Chandrababu Naidu today said his government has envisaged an investment of USD 2-4 trillion for the development of Amaravati, the greenfield capital city. Addressing a gathering after listing the 'Amaravati Bond' on the Bombay Stock Exchange today, he said raising funds is not a problem if there is proper decision making and execution mechanism in place. "Our infrastructure -1.24 % development plans need USD 2-4 trillion.