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From Athens to New York, recent mass movements around the world have challenged austerity and authoritarianism with expressions of real democracy. For more than forty years, Murray Bookchin developed these democratic aspirations into a new left politics based on popular assemblies, influencing a wide range of political thinkers and social movements.With a foreword by the best-selling author of The Dispossessed, Ursula K. Le Guin, The Next Revolution brings together Bookchin's essays on freedom and direct democracy for the first time, offering a bold political vision that can move us from protest to social transformation.
In the essays that make up this book, Murray Bookchin calls for a critical social standpoint that transcends both "biocentrism" and "ecocentrism." A call for new politics and ethics of complementarity, in which people, fighting for a free, nonhierarchical, and cooperative society, begin to play a creative role in natural evolution. Bookchin attacks the misanthropic notion that the environmental crisis is caused mainly by overpopulation or humanity's genetic makeup.He resolutely points to social causes--patriarchy, racism, and a capitalistic "grow or die" economy--as some of the problems the environmental movement must deal with. These ideas have to be confronted by environmentally concerned readers if the ecology movement is not to destroy its own potential as a force for social change and the achievement of a truly ecological society.Murray Bookchin's writings have profoundly influenced ecological thinking over the last forty years. Now in his 80s, he has been a life-long radical, a trade union activist in the 30s and 40s, an innovative theorist in the 60s, and a leading participant in the anti-nuclear and radical wing of the Greens in the 70s and 80s. His ideas on social ecology have been important contributions to left libertarian thinking.
Visionary essays from a founder of the modern ecology movement.In this collection of essays, Murray Bookchin's vision for an ecological society remains central as he addresses questions of urbanism and city planning, technology, self-management, energy, utopianism, and more. Throughout, he opposes efforts to reduce ecology to a toothless "environmentalism," a task as vital today as when these essays were first published. Written between 1969 and 1979, the essays in this collection represent a fascinating and fertile period in Bookchin's life. Coming out of the unfulfilled promise of the sixties and trying to develop a revolutionary critique of social life that avoided the pitfalls of Marxism, he was entering his creative intellectual peak. He was laying the foundations of a truly social ecology: a society based on decentralization, interdependence, democratic self-management, mutual aid, and solidarity. Presented with clarity and fervor, these key works contain the kernels of concerns that would occupy him until his death in 2006. This edition also includes a new foreword by Dan Chodorkoff, someone who was with Bookchin at the founding of his Institute for Social Ecology and who understand his work better than anyone.
Our ecological problems stem from our social problems. A framework for understanding both.
This book asks--and tries to answer--several basic questions that affect all Leftists today. Will anarchism remain a revolutionary social movement or become a chic boutique lifestyle subculture? Will its primary goals be the complete transformation of a hierarchical, class, and irrational society into a libertarian communist one? Or will it become an ideology focused on personal well-being, spiritual redemption, and self-realization within the existing society?In an era of privatism, kicks, introversion, and post-modernist nihilism, Murray Bookchin forcefully examines the growing nihilistic trends that threaten to undermine the revolutionary tradition of anarchism and co-opt its fragments into a harmless personalistic, yuppie ideology of social accommodation that presents no threat to the existing powers that be. Includes the essay, "The Left That Was."
How did our social and ecological nightmare develop? More importantly, how do we free ourselves?
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