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Worldly Politics and Divine Institutions explores four instances of democratic governments becoming intertwined with religious matters: when the U.K. Supreme Court forced a government-funded faith school (the British JFS School) to change its admission policies; when The European Court of Human Rights ruled that the Catholic Church could dismiss religion teachers in Spanish public schools; when the Italian government upheld mandatory crucifixes in all public school classrooms; and the Bladensburg World War I Memorial (the Peace Cross) case in Maryland, where the U.S. Supreme Court ruled that the cross's public placement did not violate the U.S. Constitution's First Amendment.
Should contemporary citizens provide material redress to right past wrongs? There is a widespread belief that contemporary citizens should take responsibility for rectifying past wrongs. Nahshon Perez challenges this view, questioning attempts to aggregate dead wrongdoers with living people, and examining ideas of intergenerational collective responsibility with great suspicion. He distinguishes sharply between those who are indeed unjustly enriched by past wrongs, and those who are not. Looking at issues such as the distinction between compensation and restitution, counterfactuals and the non-identity problem, Perez concludes that individuals have the right to a clean slate, and that almost all of the pro-intergenerational redress arguments are unconvincing. Key Features *Unique in claiming past wrongs should not be rectified *Analyses pro-intergenerational material redress arguments *Case studies include court cases from Australia, Northern Cyprus, the United States and Austria, and political and social movements from the US, Palestine and Arab countries
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