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Racial Climates, Ecological Indifference offers a powerful intervention to the field of climate justice scholarship by addressing a too often neglected aspect of the field of climate justice, namely systemic racisms. Building on the work of Black feminist theorists, Tuana develops an ecointersectional approach designed to reveal the depth and complexities of racial climates overlooked even in environmental justice literature. Tuana underscores that any effort to protect the environment must also be a fight against systemic racisms and other forms of systemic inequity.
Racial Climates, Ecological Indifference offers a powerful intervention to the field of climate justice scholarship by addressing a too often neglected aspect of the field of climate justice, namely systemic racisms. Building on the work of Black feminist theorists, Tuana develops an ecointersectional approach designed to reveal the depth and complexities of racial climates overlooked even in environmental justice literature. Tuana underscores that any effort to protect the environment must also be a fight against systemic racisms and other forms of systemic inequity.
They urge attunement to the world as a way to speak about what is impossible to give voice to, to live in the spaces between speech and the unspeakable, and to conceptualize and articulate the boundaries of rational sensibility.
Organized around nine traditional "types" of feminist philosophy, this book stimulates readers to explore many new pathways of understanding how different feminist perspective weaves together elements of theory, reinterpretation, and application.
Feminist philosophy has had a powerful impact not just on philosophy but on other disciplines as well. This imaginatively edited anthology enables readers to sample this literature widely and to trace the breadth and the depth of its influence.
The essays reveal science to be a cultural institution, structured by the political, social, and economic values of the culture within which it is practiced.
Provides a framework for understanding the persistence of the Western view of woman as inferior.
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