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Mosley's Rainbow People is a masterful,powerful book about borders, politics, andhope.
Paradoxes of Peace continues the meditation of Mosley's Time at War, at the end of which he wrote that humans find themselves at home in war because they feel they know what they have to do, whereas in peace they have to discover this. But what should inform them--custom? need? duty? ambition? desire? Forces pull in different directions--fidelity versus adventurousness, probity versus fun. During the war, Mosley found himself having to combine fondness for his father, Oswald Mosley, with the need to speak out against his post-war politics. In times of peace, his love for his wife and children, too, seemed riddled with paradoxes. He sought answers in Christianity, but came to see organized religion as primarily a social institution. How does caring not become a trap?
In this sequel to his recent novel God's Hazard and the theological meditations of his classic Experience and Religion, Nicholas Mosley shifts between essay and fiction in his examination of the place of faith in contemporary culture.
Aged twenty, and with no war experience, Nicholas Mosley found himself in charge of a platoon of men positioned along the Italian front during the Second World War. With his father in prison on charges of treason, he had enlisted primarily in an effort to improve his family image. But the war left Mosley a radically changed man: he had gone in out of personal convenience, and left with a sense of greater purpose. Saved from death by one of his men, holed up in barns and trenches and tents, and marching across Europe, Mosley found in war a certainty that eluded him in peacetime. "War is both senseless and necessary, squalid and fulfilling, terrifying and sometimes jolly," he writes. "This is like life. Humans are at home in war (though they seldom admit this). They feel they know what they have to do." In an interview conducted between 1977 and 1978, Nicholas Mosley said, "When I was young William Faulkner was my great love, not just because of the density of style, but because he seemed to be dealing with the question not of what will happen next but what is happening now. The first Faulkner novel I read was The Sound and the Fury, which I got hold of when we liberated a POW camp in Italy in 1944 and I liberated the Red Cross Library. I was about twenty.... What in god's name, after all, was I doing aged twenty in Italy in a war?"
A retired academic and writer is becoming a media celebrity of sorts, appearing on various talk shows to voice his controversial views on human nature and war. While in New York to make such an appearance, he becomes the victim of a hit-and-run--set up by the CIA? the FBI? terrorists?--and ends up confined to a hospital bed. This forced inactivity allows him to reflect on his life--the work he has done, the women he has known--as various people from his life gather around him, including both his first and second wives. Reminiscing about his past while dealing with his present, the man begins to see his provocative ideas about fidelity, sin, and grace play themselves out in a virtuosic way that could only be conceived by Nicholas Mosley.
Jason is a scriptwriter working on a film about Masada - the fortress where a thousand Jews killed themselves rather than be taken prisoner by the Romans in 73 AD. A dispute about the film and a crisis aboard the plane forces Jason to look at his life, his art and the world around him in several different ways at once.
Nicholas Mosley's Whitbread Award-winning novel Hopeful Monsters dealt with the suggestion that if human nature could not be improved by scientific manipulation, perhaps a suitable environment or soil might nonetheless be prepared into which an appropriate seed for change might fall, and not be smothered by weeds. In Metamorphosis, a humanitarian worker and a journalist in a vast refugee camp in East Africa come across a newborn child who for some inexplicable reason gives them the impression that it might be just such a seed. But why? And what to do about it?
Part political thriller and part love story, this work explores the "small things" that give shape and meaning to the big events".
Returning to London from a trip to the West Indies, an aspiring writer encounters a bewitching trio of friends whose magic lies in their ability to turn any situation into fantasy. Previously out of place in the world, the narrator falls in love with the young brother-sister pair of Peter and Annabelle, as well as the older, more political Marius. Reality soon encroaches upon the foursome, however, in the form of Marius's ailing wife, forcing the narrator to confront the dark emptiness and fear at the heart of his friends' joie de vivre. In this, his second novel-written in the '50s and never before published-Nicholas Mosley weighs questions of responsibility and sacrifice against those of love and earthly desire, the spirit versus the flesh.
Describes the contradictions of public and private life through the eyes of the British PM's daughter.
Offers an examination of political life that revolves around Anthony Greville, a conservative member of Parliament who is tormented by his ambivalence toward his career, by his religious doubts and by his adulterous affair with Natalia Jones, the enigmatic wife of a colleague.
Nicholas Mosley has been concerned with the central paradox of writing: if by definition fiction is untrue and biography never complete, is there a form that will enable a writer to get at the truth of a life? Here, he scrutinises his life and work, examining them as an observer, fascinated by the interaction between reality and the written word.
A novel based on the interlocking fortunes of the characters in "Catastrophe Practice".
Takes on what, for most novelists, has been the most challenging of subjects: a novel directly concerned with religious beliefs.
Paradoxes of Peace continues the meditation of Mosley's Time at War, at the end of which he wrote that humans find themselves at home in war because they feel they know what they have to do, whereas in peace they have to discover this. But what should inform them--custom? need? duty? ambition? desire? Forces pull in different directions--fidelity versus adventurousness, probity versus fun. During the war, Mosley found himself having to combine fondness for his father, Oswald Mosley, with the need to speak out against his post-war politics. In times of peace, his love for his wife and children, too, seemed riddled with paradoxes. He sought answers in Christianity, but came to see organized religion as primarily a social institution. How does caring not become a trap?
Through a dialogue between two lovers, this book retells the history of Europe of the twenties and thirties. It weaves together disparate strands of landscape to take the reader on a journey through Spain, London, Soviet Russia, North Africa and middle Europe.
Rather than trying to compel or convince the reader to accept his beliefs, the author describes how religion functions in the modern world.
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