Bøger af P. H. Brazier

C.S. Lewis¿s enlightened, foundational respect for the Jews as God¿s chosen people is a feature in much of his apologetic and theological writing. Although as a boy and young man Lewis reflected much of the implicit anti-Semitism inherent in the public-school-educated Edwardian establishment, this was replaced by deep respect when he became a Christian. Later on, Lewis¿s understanding was much enhanced by his wife, Joy Davidman (m. 1956); born to American Jewish parents, she was an adult convert to Yeshua Ha Mashiach - Jesus Christ - and Lewis referred to her as a Jewish Christian.A Hebraic Inkling examines in depth this Jewish-Hebrew influence in Lewis¿ life and works. Analysing some of his key writings in theology, philosophy, literature and apologetics, his rigorous stand against anti-Semitism and affinity for Jewish literature and culture is outlined, as well as his vision of how Christians are enfolded into the chosen people. This respect and affinity extended to Lewis¿ own family; when one of Joy¿s children sought to return to his mother¿s birth-faith, Lewis moved all to accommodate his wishes and raise him as a Jew, after Joy¿s untimely death.

A work of historic and systematic theology, Barth and Dostoevsky, examines the influence of the Russian writer and prophet Fyodor Mikhailovich Dostoevsky on the Swiss theologian Karl Barth. This is a study that demonstrates that the writings of Dostoevsky affected the development of the theology of Karl Barth. This was an influence mediated by his friend and colleague Eduard Thurneysen and was in the form of a key element of Barth's thought: his understanding of sin and grace. Therefore, this study explicates first, the reading of Dostoevsky by Barth, 1915-1916, and the influence on this understanding of sin and grace; second, a study of Eduard Thurneysen in so far as his life and work complements and influences Barth; third, Barth's illustrative use of Dostoevsky, around 1918-1921, the period of the rewriting of his seminal commentary on Romans--""the bombshell on the playground of the theologians,"" as Karl Adams put it.""This is a fascinating and thoroughly informed study of a largely uncharted topic in the history of theology, which illuminates not only Barth and his development but also the intellectual context in which his thought took shape.""--John Webster, Professor of Systematic Theology, University of Aberdeen""It is one thing to demonstrate coincidence of ideas, citations, illustrative use, and even appreciative acknowledgment, yet it is notoriously hard to establish influence or dependence. This is a painstaking and persuasive attempt in this direction which, at very least, establishes an influence in Barth's initial rejection of Liberalism, alongside other influences, that too often has been overlooked or dismissed too quickly.""--John E. Colwell, Tutor in Christian Doctrine and Ethics and Director of Post Graduate Research, Spurgeon's College, London""References to Dostoevsky in Barth's work, while occasionally noted, have never been explored in depth. Paul Brazier corrects that oversight and provides us with a meticulous and fascinating account of Dostoevsky's impact upon Barth's early theology, especially his theology of sin and grace.""--Murray Rae, Department of Theology and Religious Studies, University of Otago, Dunedin, New ZealandOriginally trained in the fine arts in the 1970s and having taught extensively, Paul Brazier holds degrees in Systematic Theology from King's College London, where he completed his PhD on Barth and Dostoevsky. He is the editor of Colin E. Gunton's The Barth Lectures (2007) and The Revelation and Reason Seminars (2008).

This bibliography and resource consists of a chronological introduction to the development of Lewis's works, a copious bibliography and a guide to the study of Lewis, an introductory essay on Christology in Lewis, and a glossary for those unfamiliar with some of the background and terms to Lewis's understanding of revelation and the Christ. It will be an invaluable resource for all scholars of C. S. Lewis. The bibliography stands alone but it also serves to complement the three volumes of the series C. S. Lewis, Revelation, and the Christ.

C. S. Lewis--The Work of Christ Revealed focuses on three doctrines or aspects of Lewis's theology and philosophy: his doctrine of Scripture, his famous mad, bad, or God argument, and his doctrine of christological prefigurement. In each area we see Lewis innovating within the tradition. He accorded a high revelatory status to Scripture, but acknowledged its inconsistencies and shrank away from a theology of inerrancy. He took a two-thousand-year-old theological tradition of aut Deus aut malus homo (either God or a bad man) and developed it in his own way. Most innovative of all was his doctrine of christological prefigurement--intimations of the Christ-event in pagan mythology and ritual. This book forms the second in a series of three studies on the theology of C. S Lewis titled C. S. Lewis, Revelation, and the Christ (www.cslewisandthechrist.net). The books are written for academics and students, but also, crucially, for those people, ordinary Christians, without a theology degree who enjoy and gain sustenance from reading Lewis's work.

This is a series of books which have a common theme: the understanding of Christ, and therefore the revelation of God, in the work of C. S. Lewis. These books are a systematic study of Lewis's theology, Christology and doctrine of revelation; as such they draw on his life and work. They are written for academics and students, but also, crucially, for those people, ordinary Christians, without a theology degree who enjoy and gain sustenance from reading Lewis's work.www.cslewisandthechrist.net