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These ancient texts, attributed to the great Tibetan meditation master Padmasambhava, offer traditional Vajrayana Buddhist teachings on the nature of the fundamental elements that make up our world. The translator’s commentaries show us a practical view of how to use these life-energies for personal development.
Samaya is the dirtiest word in Vajrayana Buddhism. The incorrect assumptions about samayas are used as weapons to threaten people and intimidate students, to instill fear in their hearts. Instead of being properly educated about this complex commitment, the subject is left unaddressed, whispered. There is samaya in the context of empowerment but also samaya means more. Samaya has to do with how we relate to our teacher, to the teachings, and to our Dharma friends. Basically, it's a road map for our conduct and eventual realization. Entering the Vajrayana Path, occasionally, our guides let us move blindly. They don't want to talk about Samaya. Some think that if they reveal the truth, the students will run away. This is not a modern day problem, Tsele Natsok Rangdröl addressed it in the 17th Century:Obviously, the vital point of empowerment is to receive the blessings so that original wakefulness dawns in our being... In these times, [17th Century] questions regarding the nature of the empowerment, the way to implement it in practical experience, and the points of the samaya commitments, etc., are left behind on the pages of books, and masters as well as disciples do as they please and what feels most enjoyable.Be uninformed no more! This book, Empowerment and Samaya, clearly lays out every aspect of the profundity of both samaya and empowerment. Herein are detailed explanations, traditionally and in modern language about these profound topics on many levels. There are clarifications about all aspects of empowerment, lists of many of the samayas, how to keep and ways to mend, when broken.
The best-known work of Nyingma literature, the oldest of the four major schools of Tibetan Buddhism, the "Bardo Thodol", or "The Tibetan Book of the Dead" is the work of Tibetan Buddhist spiritualism first revealed by Karma Lingpa in the 14th century. "The Tibetan Book of the Dead" is part of a larger corpus of texts called the "Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones" which is believed to have been composed by Padmasambhava in the 8th century and written down by his student Yeshe Tsogyal. Intended as a work to help guide the spirit in the afterlife from death to the next rebirth, "The Tibetan Book of the Dead" describes the experiences that the consciousness will have after death. The work also includes descriptions of the signs of death and the rituals that one must undertake to prepare for the journey following one's death. This volume presents the English translation of Walter Evans-Wentz first published in 1927 which helped to popularize the work in the West. This edition is printed on premium acid-free paper.
Following in Your Footsteps, Volume III: The Lotus-Born Guru in Tibet connects the reader with the sacred sites of Guru Padmasambhava―the forefather of Tibetan Buddhism. This volume provides guidance through multiple resources so that today's practitioners can follow in the footsteps of Padmasambhava and bring his blessings onto their path. This book is the third of a three-part series dedicated to the sacred sites of the Lotus-Born in Nepal, India, and Tibet.Padmasambhava spent hundreds of years training with the greatest masters of India, practicing in charnel grounds, protecting the Dharma, and spreading these marvelous teachings far and wide. The Lotus-Born Guru in Tibet explores the sacred sites where Guru Padmasambhava's activities unfolded. Closely following Orgyen Lingpa's Pema Kathang: The Chronicles of Padma--one of the single most important treasure biographies of Guru Padmasambhava--these narratives are interwoven with rare accounts and visions from realized Tibetan masters, such as Jamyang Khyentsé Wangpo, Chokgyur Dechen Lingpa, and Jamyang Khyentsé Chökyi Lodrö.The Lotus-Born Guru in Tibet offers a translation of Chokgyur Dechen Lingpa's The Wish-fulfilling Tree--a treasure biography of Guru Padmasambhava--along with teachings by the contemporary Tibetan masters Neten Chokling Rinpoché and Phakchok Rinpoché. You will also find a collection of essential supplications and prayers--in both English and Tibetan--and beautifully rendered paintings to guide and inspire your journey into this miraculous world.Travel with us through these pages and discover the history and benefits of practices offered to support our pilgrimage.
Tulku Urgyen Rinpoche exactly defines deity practice from the Dzogchen perspective, offering key points on how to engage in this discipline as a pure Dzogchen yogi. Tulku Urgyen Rinpoche was one of the greatest Dzogchen Masters of the last century. His teaching style was direct, simple, and powerful, a comfortable ambiance created by his compassionate humility that opened one up to being able to absorb his profound words. He was fearless in teaching the view, meditation, and conduct of the Great Perfection, due to the strength of his realization. Although Dzogchen Deity Practice uses the peaceful and wrathful practice as its basis, the efficacy of these teachings on development and completion stage practices apply to many other sadhanas as well.It is a hands on guide to engaging in the skillful methods of Vajrayana that prepare us for this life's experiences as well as what will unfold when we die and are in the intermediate state or the Bardo. The beautiful poetry offered expresses a reality beyond our mundane everyday life and helps our minds to be open and aware.
As a funerary text and guide to the afterlife, The Tibetan Book of the Dead was read aloud to the dying or recently deceased so that they could recognize the true nature of the mind and thus attain enlightenment and liberation from the suffering associated with the endless cycle of death and rebirth.
A text belonging to the same cycle as The Tibetan Book of the Dead, this instruction on the method of self-liberation presents the essence of Dzogchen, The Great Perfection, regarded in Tibet as the highest and most esoteric teaching of the Buddha. Teaching the attainment of Buddhahood in a single lifetime, this text was written and concealed by Guru Padmasambhava in the eighth century and rediscovered six centuries later by Karma Lingpa. The commentary by the translator is based on the oral teachings of Namkhai Norbu Rinpoche and Lama Tharchin Rinpoche.
For centuries, the form of Buddhist meditation known as Dzogchen was a closely held tradition, one virtually unknown outside of Tibet's monasteries. Now available in an accessible guide, the essential tenets and methods of Dzogchen - as relayed by a master - show readers how to access the pure, clear awareness that sits just beneath a constant flow of anxious thoughts. Helpful for both study and practice, this book is an ideal adjunct to following this rich spiritual path.
Following in Your Footsteps: The Lotus-Born Guru in India presents the incredible feats of Guru Padmasambhava in the Indian subcontinent. This tantric embodiment of awakening spent hundreds of years training with the greatest masters of India, practicing in charnel grounds, protecting the Dharma, and spreading these marvelous teachings far and wide. The Lotus-Born Guru in India explores the sacred sites where Guru Padmasambhava's activities unfolded. Closely following Orgyen Lingpa's Pema Kathang: The Chronicles of Padma-one of the single most important treasure biographies of Guru Padmasambhava-these narratives are interwoven with rare accounts and visions from realized Tibetan masters such as Jamyang Khyentsé Wangpo, Chokgyur Dechen Lingpa and Jamyang Khyentsé Chökyi Lodrö.The Lotus-Born Guru in India offers a translation of Jamyang Khyentsé Wangpo's summary prayer of the Pema Kathang, along with teachings by the contemporary Tibetan masters Neten Chokling Rinpoché and Phakchok Rinpoché. You will also find a collection of essential supplications and prayers-in both English and Tibetan-and beautifully rendered paintings to guide and inspire your journey into this miraculous world.The Lotus-Born Guru in India is the second of a three-part series tracing the arc of Guru Padmasambhava's journey across the ages and landscapes of India, Nepal, Bhutan and Tibet. Lhasey Lotsawa has collected some of the most treasured stories from these sacred places, and presents it here as an authentic source of wisdom and inspiration. These books are essential companions for anyone who wishes to truly follow in the footsteps of the Lotus-Born Guru.
The source of activity is the dakini and there are five kinds of activities, peaceful, increasing, magnetizing, subjugating, and the supreme activity. The primary way to perfect these is through dakini practices, and among dakinis, there are the wisdom dakinis, in space, and worldly dakinis. These vast collections of practices can be condensed into those of the three roots, lama, yidam, and dakini. The source of blessings is the lama, the source of accomplishment is the yidam, and the source of activities is the dakinis. The one who carries out the activities for the lama and the yidam is the dakini, in other words, the virtue of blessings and accomplishment is the activity, which is the dakini.Pema Khandro practice connects us with magnetizing practices. And why do we do magnetizing practice? The real essence that needs to be magnetized is not superficial things; it is to magnetize realization of the view, to magnetize the teachings on how to realize the view, to magnetize the meditation and the conduct.
A core text of the Nyingma tradition of Tibetan Buddhism, presented in English for the first time, with commentary by Jamgön Mipham, one of the Nyingma tradition's most lucid and brilliant minds.A concise commentary by the eighth-century Indian Buddhist master Padmasambhava on a chapter from the Guhyagarbha Tantra, which gives an overview of the different Buddhist and non-Buddhist philosophical views, including the Great Perfection (Dzogchen), with an explicative commentary by the nineteenth-century scholar Jamgön Mipham (1846-1912). Padmasambhava's text is a core text of the Nyingma tradition because it provides the basis for the system of nine vehicles (three sutra vehicles and six tantra vehicles) that subsequently became the accepted way of classifying the different Buddhist paths in the Nyingma tradition. Mipham's commentary is the one most commonly used to explain Padmasambhava's teaching. Mipham is well known for his prolific, lucid, and original writings on many subjects, including science, medicine, and philosophy, in addition to Tibetan Buddhist practice and theory.
Padmasambhava, the Indian mystic and tantric Buddhist master, is second only to Buddha Shakyamuni as the most famous personage in the Tibetan tradition of Buddhism. In the ninth century, he made the journey across the Himalayan Mountains to establish Buddhism for the people in that country. Now, more than 1,000 years later, we are able to hear and be touched by his voice as contained within this collection of oral advice. Sometimes with humor, sometimes with biting sarcasm, Dakini Teachings covers a wide range of instructions. Given not only to the king of Tibet but also to uneducated people, it is a classic work of valid truths for anyone who sincerely wants to follow a spiritual path in every walk of life.
Don’t mistake mere words to be the meaning of the teachings. Mingle the practice with your own being and attain liberation from samsara right now.” PadmasambhavaPadmasambhava is the primary master of Vajrayana, the teachings for our time. Out of his great compassion and wisdom, he instructed his main disciple Yeshe Tsogyal to conceal terma treasures to be revealed at the destined time for future practitioners. The profundity of this advice is meant to be personally applied by all individuals in all circumstances. It is a classic work, which contains valid truth for anyone who sincerely wants to follow a spiritual path.The chief compiler of Padmasambhava’s teachings was Yeshe Tsogyal, an emanation of a female Buddha. There may be some people who believe that only men can attain enlightenment, but her life is proof to the opposite. The awakened state of mind is neither male or female.” Tulku Urgyen Rinpoche, from Introductory Teachings
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