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"A landmark new history of the peasant experience, exploring a now neglected way of life that once encompassed most of humanity but is vanishing in our time. For over the past century and a half, and still more rapidly in the last seventy years, the world has become increasingly urban, and the peasant way of life-the dominant way of life for humanity since agriculture began well over 6,000 years ago-is disappearing. In this new history of peasantry, social historian Patrick Joyce aims to tell the story of this lost world and its people, and how we can commemorate their way of life. In one sense, this is a global history, ambitious in scope, taking us from the urbanization of the early 19th century to the present day. But more specifically, Joyce's focus is the demise of the European peasantry and of their rites, traditions, and beliefs. Alongside this he brings in stories of individuals as well as places, including his own family, and looks at how peasants and their ways of life have been memorialized in photographs, literature, and in museums. Joyce explores a people whose voice is vastly underrepresented in human history and is usually mediated through others. And now peasants are vanishing in one of the greatest historical transformations of our time. Enlightening, timely, and vitally important, this book commemorates an extraordinary culture whose impact on history-and the future-remains profoundly relevant"--
The liberal governance of the nineteenth-century state and city depended on the “rule of freedom.” As a form of rule it relied on the production of certain kinds of citizens and patterns of social life, which in turn depended on transforming both the material form of the city (its layout, architecture, infrastructure) and the ways it was inhabited and imagined by its leaders, citizens and custodians.Focusing mainly on London and Manchester, but with reference also to Glasgow, Dublin, Paris, Vienna, colonial India, and even contemporary Los Angeles, Patrick Joyce creatively and originally develops Foucauldian approaches to historiography to reflect on the nature of modern liberal society. His consideration of such “artifacts” as maps and censuses, sewers and markets, public libraries and parks, and of civic governments and city planning, are intertwined with theoretical interpretations to examine both the impersonal, often invisible forms of social direction and control built into the infrastructure of modern life and the ways in which these mechanisms shape cultural and social life and engender popular resistance.
This is a study of how the labouring poor of nineteenth-century industrial England saw the social order of which they were a part. It attacks orthodoxies and sets up new questions by attending to a wide range of contemporary experience, from politics and work to language and art.
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