Bøger af Peter Damian

Aromaterapia El olor y la psique Durante miles de anos se han utilizado los aceites aromaticos no solo por su fragancia sino tambien con propositos culinarios, terapeuticos y espirituales. Peter y Kate Samian revelan la forma de mejorar cas todos los aspectos de la vida mediante masajes aromaticos de lavanda y banos de aceite de te de arbol para el tratamiento de la presion alta o de ylang ylang contra la depresion. Al ser el unico sentido que se extiende hasta el cerebro, el olfato es un componente primordial del estado de animo, la memoria y el apetito, y la clave para comprender la compatibilidad sexual y el instinto de proteccion maternal de un recien nacido. Pero, que armas en particular son eficaces en el tratamiento terapeutico o en los rituales? Que relacion existe entre las esencias de las plantas y el aura humana? Junto a una amplia exposicion de la historia de la aromaterapia de la antigua China, la India, Persia y Egipto, y a los conocimientos cientificos actuales de la psicologia del aroma, Aromaterapia: El olor y la psique es la guia perfecta para dominar el uso de los aceites esenciales. Se incluyen esquemas explicativos acerca de los cuarenta y cuarto aceites esenciales, ademas de instrucciones especificas para crear mezclas de los mismos. Peter y Kate Damian son miembros de la American Society for Phytotherapy and Aromatherapy, International. Peter Damian es autor de The Twelve Healers of the Zodiac: The Astrology Handbook of the Bach Flower Remedies. Kate Damian viaja por todo el mundo como practicante profesional del masaje y la aromaterapia.

Some of the roots of a negative attitude to homosexuality are found in Peter Damian s appeal to Pope Leo IX. Written 900 years ago by an Italian monk, The Book of Gomorrah asks the Pope to take steps to halt the spread of homosexual practices among the clergy and is relevant to contemporary discussion of homosexuality. The Book of Gomorrah asks the Pope to take steps to halt the spread of homosexual practices among the clergy. The first part outlines the various forms of homosexual practice, the specific abuses, and the inadequacy of traditional penitential penances, and demands that offenders be removed form their ecclesiastical positions. The second part is an impassioned plea to the offenders to repent of their ways, accept due penance, and cease from homosexual activity. Payer s is the first translation of the full tract into any language from the original Latin. In his introduction to the tract Payer places The Book of Gomorrah in its context as the first major systematic treatise in the medieval West against various homosexual acts, provides a critique of Peter Damian s arguments, and outlines his life. The annotated translation is followed by a translation of the letter of Pope Leo IX in reply to Damian s Treatise, an extensive bibliography, and indexes. The book will be of interest to students of medieval history and religion, to ethicists and students of social mores, and to persons generally concerned with the historical roots of present-day attitudes to homosexuality.

';Alas, it is shameful to speak of it! It is shameful to relate such a disgusting scandal to sacred ears! But if the doctor fears the virus of the plague, who will apply the cauterization? If he is nauseated by those whom he is to cure, who will lead sick souls back to the state of health?'With these words, St. Peter Damian introduces the Book of Gomorrah, undoubtedly the most stirringly eloquent and impassioned denunciation of sexual perversion ever penned by a Catholic saint. Although it was written almost a thousand years ago, the Book of Gomorrah in many ways seems addressed to our own times, associating the phenomena of clerical homosexual behavior and pederasty, and endorsing the imprisonment of clergy who are a danger to youth.The Book of Gomorrah offers a scathing analysis of the evil of sodomy, while also expressing compassion for those who have fallen into such vice and the possibility of their redemption by the aid of divine grace. It explains the devastating effects of the vice both spiritually and psychologically, and warns that such behavior, particularly among the clergy, will bring down the wrath of God. It also urges the permanent defrocking of clerics who are habituated to homosexual behavior and endorses the permanent confinement those guilty of child sex abuse.This new translation by Matthew Cullinan Hoffman is the most accurate and faithful available in English, and carries a foreword by Cardinal Juan Sandoval Iiguez, Archbishop Emeritus of Guadalajara. It also includes a 10,000-word biographical introduction recounting Damian's struggle against corruption in the Catholic Church, and a translator's preface that breaks new scholarly ground and resolves old controversies about the text.

Peter Damian (1007-1072), an eleventh-century monk and man of letters, left a large and significant body of correspondence. This third volume of The Letters of Peter Damian is a careful, fluent, and annotated translation of Letters 61-90. These letters reveal the author's concern with the contemporary need for reforms.

This volume, the fifth in the series of volumes containing the one hundred and eighty letters written by the eleventh-century monk Peter Damian, contains careful and annotated translations of Damian's Letters 121-150. Written during the years 1062-66, the letters deal with a wide variety of subjects and provide a contemporary account of many of the controversies of this gripping period.

This fourth volume of the Mediaeval Continuation is the fourth of the letters of Peter Damian, an eleventh-century monk and man of letters. Written during the years 1062-1066, these letters deal with a wide variety of subjects. Some letters are of historical interest, others approach the size and scope of philosophical or theological treatises.

This second volumes of the Mediaeval Continuation contains Letters 31-60 of Peter Damian. While his epistolary style is varied - exhortatory, occasional, pastoral, reforming - his message is singular and simple in urging strict adherence to the canons of the Church.

Peter Damian (1007-1072), an eleventh-century monk and man of letters, left a large and significant body of correspondence. This first volume contains the first thirty letters, and covers the period before 1049. Here we see Peter Damian as an untiring preacher and uncompromising reformer, both of the monastic world and of the church at large.

This volume concludes the series of Peter Damian's Letters in English translation. Among Letters 151-180 readers will find some of Damian's most passionate exhortations on behalf of eremitic ideals. These include Letter 152, in which Damian defends as consistent with the spirit and the letter of Benedict's Rule his practice of receiving into the eremitic life monks who had abandoned their cenobitic communities. In Letter 153 Damian encourages monks at Pomposa to pass beyond the minimum standards established in the Rule of St. Benedict for the higher and more demanding eremitic vocation. In Letter 165, addressed to a hermit, Albizo, and a monk, Peter, Damian reveals as well the importance of monastic life to the world: because the integrity of the monastic profession has weakened, the world has fallen even deeper into an abyss of sin and corruption and is rushing headlong to destruction. Let monks and hermits take refuge within the walls of the monastery, he urges, while outside the advent of Antichrist seems imminent. Only from within their walls can they project proper examples of piety and sanctity that may transform the world as a whole. Damian was equally concerned to address the moral condition of the larger Church. Letter 162 represents the last of Damian's four tracts condemning clerical marriage (Nicolaitism). Damian's condemnation of Nicolaitism also informed his rejection of Cadalus, the antipope Honorius II (see Letters 154 and 156), who was said to support clerical marriage, and therefore cast him into the center of a storm of ecclesiastical (and imperial) politics from which Damian never completely extricated himself.

AROMATHERAPY / HOLISTIC HEALTH Aromatic oils have been used for thousands of years not only for their fragrance but for culinary, therapeutic, ritual, and spiritual purposes. Drawing on research, clinical studies, and their own professional experience, Peter and Kate Damian explore aromatherapy and reveal how it can be used to enhance almost every aspect of our lives--from aromatic lavender massage and tea tree oil baths to the treatment of high blood pressure and depression with ylang ylang. The only sense extending directly into the brain, smell is an essential component of our mood, memory, and appetite, and a key to understanding sexual compatibility and the child protection instinct of a new mother. But which specific scents are effective in therapeutic and ritual settings? How do men and women differ in their responses to odors? What is the relationship between plant essences and the human aura? With a thorough exposition of the ancient practice of aromatics in China, India, Persia, and Egypt and a modern scientific understanding of the psychology of scent, Aromatherapy: Scent and Psyche is the perfect guide to mastering the use of essential oils. Included are profiles for forty-four essential oils and specific instructions for creating essential oil blends. PETER and KATE DAMIAN are the founders of Windrose Aromatics, Inc., a supplier of pure essential oils and aromatic body care products. Together they conduct Windrose Workshops, offering training in practical and theoretical applications of essential oils, and they are charter members of the American Society for Phytotherapy and Aromatherapy, International. Peter Damian is the author of The Twelve Healers of the Zodiac: The Astrology Handbook of the Bach Flower Remedies. Kate Damian travels internationally as a professional aromatherapist and massage practitioner.