Bøger af PhD Alewine

Este libro explica él porque es de mucha ayuda el referirse a una sección específica de las Escrituras como Torah, ya que para entender muchos pasajes difíciles en el Nuevo Testamento, o hasta los Profetas, los Salmos del Antiguo Testamento, dependen del entendimiento del lugar que tiene la Torah como "La Ley de Moisés" en su contexto histórico. Por ejemplo, porque Jesús le dice a la mujer en el pozo que "La Salvación es de losJudíos."Los Judíos han mantenido y guardado la Torah pormiles de años y Zacarías profetiza de un tiempo en que gente justa de todas las naciones buscaran a un Judío para dirección en encontrar su camino hacia Jerusalén, la Ciudad Santa.

Readers of the Newer Testament can find its treatment of tradition confusing. Many of the customs in its pages are Jewish, and therefore foreign to non-Jewish believers. Yeshua (Jesus) sometimes corrected those observing religious customs, yet at other times he said they should have observed them. Paul does the same in his letters, and twice he instructs non-Jewish believers to keep the Jewish customs he passed on to them. Among believers in Yeshua today, some enjoy incorporating tradition into their worship. Some dismiss all customs as "man-made," and therefore extraneous at best or the sin "adding to" the written Word at worst. There is a way to determine the relationship of the written Word to tradition, for the Word would not leave us without comfort on such an important question. Our Father wants His children to grow in wisdom, maturity, and favor before Him as well as their communities.The methods used by the prophets of the Older Testament (TANAKH) as well as the writers of the Newer Testament (Brit HaChadasha) did leave readers guidelines to divide the Seed of truth from tradition, and then to separate a tradition grown from truth from a "taredition" grown from a different seed. Additionally, it is just as important to the disciple of Yeshua to test the goodness of the soil on which the practice of the Word grows. The most important consideration in the Older Testament's, Yeshua's, and the apostles' instructions is the sincere heart that holds justice, mercy, and faithfulness as the weightier matters of any religious custom. By evaluating the traditions that one chooses to observe or not observe, the individual can avoid the lament: "O Lord, my strength and my stronghold, my refuge in the day of trouble, to you shall the nations come from the ends of the earth and say: 'Our fathers have inherited nothing but lies, worthless things in which there is no profit.'" By applying the instructions in the Word, every believer is encouraged in his or her growth. A careful examination of Yeshua's instructions lifts a nuance that is frequently lost in discussions of truth and tradition. The first step is to identify whether that tradition is a tare. By throwing all tradition into a mental trash bin labeled Man's Tradition, it is possible that one could throw good plants and fruit into the bin with the tares. This is a logical fallacy called oversimplification. Yeshua's parables encourage his disciples to learn critical thinking skills so that growth in the Word is abundant life.When a disciple of Yeshua examines his or her walk in the Word, there may be times that he or she feels that there is not enough growth. The very fact that we question our growth is a sign of readiness to grow. The next step is to allow the Holy Spirit (Ruach HaKodesh) to teach us how to bear good fruit. To do that, every disciple can identify beliefs and practices that either stimulate healthy growth in the Word, or they stunt it.Welcome to the living fields of the Father's Garden!

Torah is a word that many people know, but not everyone understands what it means. The word Torah has more than one meaning, so it is helpful to know the context in which it is being used and by whom. Unfortunately, many English translations of Torah render it as "law," which is a limited translation of the Hebrew word. For those with an interest in the Torah's place in the Bible, the booklet traces its role from Genesis to Revelation and explains why it is helpful to refer to a specific section of Scripture as the Torah, for understanding many difficult passages in the New Testament, or even the Prophets and Psalms of the Old Testament, depends upon understanding the place of the Torah as the "Law of Moses" in its historical context. For instance, why does Jesus tell the woman at the well that "Salvation is of the Jews"? The Jews have guarded and kept the Torah for thousands of years, and Zechariah prophesies of a time when righteous people from the nations will seek out a Jew for direction in finding his way to Jerusalem, the Holy City: '...So many peoples and mighty nations will come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD.' Thus says the LORD of hosts, 'In those days ten men from all the nations will grasp the garment of a Jew, saying, ""Let us go with you, for we have heard that God is with you.'" Looking at the ancient Scriptures from Jesus' Jewish point of view will explain his statement concerning salvation and Zechariah's prophecy of unity in spiritual direction between Jew and Gentile. This is Book 1 in the BEKY Book series: Books Encouraging the Kingdom of Yeshua