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In a powerful reframing of debates about secularization and the revitalization of religion, Shilling and Mellor develop the concept of habitus to explore the significance of the religious body in social structures. A powerful argument about how religious and secular forms of the sacred underpin major conflicts in the world today.
This book challenges those contemporary sociologists who argue that the notion of 'society' is an outmoded basis for sociological analysis and instead revitalizes the idea that sociology is truly 'the study of society'. Mellor returns the human and religious aspects of social life to the centre of social theory.
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