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Rabbi Menachem Mendel Schneerson (1902-1994), known as the Lubavitcher Rebbe, was one of the most influential personalities of the 20th century and the only rabbi ever awarded the Congressional Gold Medal. Despite wide recognition of Schneerson's impact, this is the first volume to seriously explore his social ideas and activism. Schneerson not only engineered a global Jewish renaissance but also became an advocate for public education, criminal justice reform, women's empowerment, and alternative energy. From the personal to the global his teachings chart a practical path for the replacement of materialism, alienation, anxiety and divisiveness with a dignified and joyous reciprocity. Social Vision delves into the deep structures of social reality and the ways it is shaped and reshaped by powerful ideologies. Juxtaposed with sociologist Max Weber's diagnosis of "inner worldly asceticism" as "the spirit of capitalism," Schneerson's socio-mystical worldview is compellingly framed as a transformative paradigm for the universal repair of society. The library of Schneerson's talks and writings is voluminous, but critics have described this distillation as artful, engaging, ambitious, bracing, relevant, and imperative.
"In Mystical Society Philip Wexler, a well-known critical theorist with a background in social psychology and a special interest in spirituality, examines the revitalization of spirituality manifesting"
The Jewish mystical tradition embodies an intersection of the particular and the universal that speaks to wider crises in the governing assumptions of western culture and scientific disciplines. The essays in this colllection exemplify the kind of radical interdisciplinarity that can move through these crises and beyond them.
"In Mystical Society Philip Wexler, a well-known critical theorist with a background in social psychology and a special interest in spirituality, examines the revitalization of spirituality manifesting"
At the end of the twentieth century the United States, is left with a school system widely believed to be in decline. In Holy Sparks , Philip Wexler likens American schools to the broken vessels of the Old Testament, but sees in this decline sparks of divine inspiration.
A double-edged sword of remysticization is described; on the one hand, offering social materiel for everyday counter practices to excess, unintentionally reinforcing the hegemonic regime of commodification; but also, providing an opening toward a multidimensional critical theory to offer a new vision of social practice and social theory, beyond resacralization and after spirituality.
Offers a social psychological account of social life in three high schools, combining theoretical analysis with reflective methodology. The emphasis of the book is on how social relations have varying effects on the feeling of "self" in young people from different socioeconomic environments.
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