Bøger af Pope Leo XIII

A beautifully translated collection of Latin poetry by the esteemed Pope Leo XIII.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Questo volume raccoglie due lettere del cardinale Pecci - poi Papa Leone XIII - indirizzate a Vittorio Emanuele II, re d'Italia, in una fase storica cruciale per l'unità nazionale. Attraverso una prosa elegante e incisiva, il futuro pontefice esorta il sovrano a promuovere la giustizia e la solidarietà tra i cittadini, a benessere dell'intero Paese.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Pope Leo XIII Complete Set of Encyclicals Volume II of IV. 268 Pages. In Chronological Order. Volume II covers from January 6, 1886 to May 15, 1891. Volume II IAMPRIDEM 5 ON CATHOLICISM IN GERMANY QUOD MULTUM 15 ON THE LIBERTY OF THE CHURCH PERGRATA 28 ON THE CHURCH IN PORTUGAL VI È BEN NOTO 38 ON THE ROSARY AND PUBLIC LIFE OFFICIO SANCTISSIMO 42 ON THE CHURCH IN BAVARIA QUOD ANNIVERSARIUS 63 ON HIS SACERDOTAL JUBILEE IN PLURIMIS 67 ON THE ABOLITION OF SLAVERY LIBERTAS 88 ON THE NATURE OF HUMAN LIBERTY SAEPE NOS 118 ON BOYCOTTING IN IRELAND PATERNA CARITAS 125 ON REUNION WITH ROME QUAM AERUMNOSA 131 ON ITALIAN IMMIGRANTS ETSI CUNCTAS 136 ON THE CHURCH IN IRELAND EXEUNTE IAM ANNO 138 ON THE RIGHT ORDERING OF CHRISTIAN LIFE MAGNI NOBIS 153 ON THE CATHOLIC UNIVERSITY OF AMERICA QUAMQUAM PLURIES 157 ON DEVOTION TO ST. JOSEPH SAPIENTIAE CHRISTIANAE 165 ON CHRISTIANS AS CITIZENS DALL'ALTO DELL'APOSTOLICO SEGGIO 194 ON FREEMASONRY IN ITALY CATHOLICAE ECCLESIAE 213 ON SLAVERY IN THE MISSIONS IN IPSO 218 ON EPISCOPAL REUNIONS IN AUSTRIA RERUM NOVARUM 224 ON CAPITAL AND LABOR

This is a new release of the original 1941 edition.

Excerpt: Liberty, the highest of natural endowments, being the portion only of intellectual or rational natures, confers on man this dignity - that he is "in the hand of his counsel" and has power over his actions. But the manner in which such dignity is exercised is of the greatest moment, inasmuch as on the use that is made of liberty the highest good and the greatest evil alike depend. Man, indeed, is free to obey his reason, to seek moral good, and to strive unswervingly after his last end. Yet he is free also to turn aside to all other things; and, in pursuing the empty semblance of good, to disturb rightful order and to fall headlong into the destruction which he has voluntarily chosen. The Redeemer of mankind, Jesus Christ, having restored and exalted the original dignity of nature, vouchsafed special assistance to the will of man; and by the gifts of His grace here, and the promise of heavenly bliss hereafter, He raised it to a nobler state. In like manner, this great gift of nature has ever been, and always will be, deservingly cherished by the Catholic Church, for to her alone has been committed the charge of handing down to all ages the benefits purchased for us by Jesus Christ. Yet there are many who imagine that the Church is hostile to human liberty. Having a false and absurd notion as to what liberty is, either they pervert the very idea of freedom, or they extend it at their pleasure to many things in respect of which man cannot rightly be regarded as free. 2. We have on other occasions, and especially in Our encyclical letter Immortale Dei, in treating of the so-called modern liberties, distinguished between their good and evil elements; and We have shown that whatsoever is good in those liberties is as ancient as truth itself, and that the Church has always most willingly approved and practiced that good: but whatsoever has been added as new is, to tell the plain truth, of a vitiated kind, the fruit of the disorders of the age, and of an insatiate longing after novelties. Seeing, however, that many cling so obstinately to their own opinion in this matter as to imagine these modern liberties, cankered as they are, to be the greatest glory of our age, and the very basis of civil life, without which no perfect government can be conceived, We feel it a pressing duty, for the sake of the common good, to treat separately of this subject.

Excerpt: To examine into the nature and to promote the effects of those manifestations of His wondrous love which, like rays of light, stream forth from Jesus Christ - this, as befits Our sacred office, has ever been, and this, with His help, to the last breath of Our life will ever be Our earnest aim and endeavour. For, whereas Our lot has been cast in an age that is bitterly hostile to justice and truth, we have not failed, as you have been reminded by the Apostolic letter which we recently addressed to you, to do what in us lay, by Our instructions and admonitions, and by such practical measures as seemed best suited for their purpose, to dissipate the contagion of error in its many shapes, and to strengthen the sinews of the Christian life. Among these efforts of Ours there are two in particular, of recent memory, closely related to each other, from the recollection whereof we gather some fruit of comfort, the more seasonable by reason of the many causes of sorrow that weigh us down. One of these is the occasion on which We directed, as a thing most desirable, that the entire human race should be consecrated by a special act to the Sacred Heart of Christ our Redeemer; the other that on which We so urgently exhorted all those who bear the name Christian to cling loyally to Him Who, by divine ordinance, is "the Way, the Truth, and the Life," not for individuals alone bur for every rightly constituted society. And now that same apostolic charity, ever watchful over the vicissitudes of the Church, moves and in a manner compels Us to add one thing more, in order to fill up the measure of what We have already conceived and carried out. This is, to commend to all Christians, more earnestly than heretofore, the all - holy Eucharist, forasmuch as it is a divine gift proceeding from the very Heart of the Redeemer, Who "with desire desireth" this singular mode of union with men, a gift most admirably adapted to be the means whereby the salutary fruits of His redemption may be distributed. Indeed We have not failed in the past, more than once, to use Our authority and to exercise Our zeal in this behalf. It gives Us much pleasure to recall to mind that We have officially approved, and enriched with canonical privileges, not a few institutions and confraternities having for their object the perpetual adoration of the Sacred Host; that We have encouraged the holding of Eucharistic Congresses, the results of which have been as profitable as the attendance at them has been numerous and distinguished; that We have designated as the heavenly patron of these and similar undertakings St. Paschal Baylon, whose devotion to the mystery of the Eucharist was so extraordinary.

Humility is the greatest virtue in the spiritual life, the virtue which unlocks the graces of the Sacred Heartof Jesus and the Immaculate Heart of Mary. It is the virtue by which we reach Heaven. It is the virtueOur Lord prized, for He is the greatest instructor of humility: "Learn of me, because I am meek andhumble of heart" (Matt. 11:29).In this marvelous work, Pope Leo XIII sets forth sixty counsels, little reflections, on how you can strive forthis most glorious virtue. And he concludes this book with some of the most beautiful quotes onhumility from some of the greatest saints. He wrote this powerful little work while serving as the Bishopof Perugia."Let the study of the knowledge of yourself, the fleeing from honors, and the love of humiliations, beyour weapons; and of these you should never divest yourself, no, not even for a single moment," saysPope Leo XIII. The pope further declares, "Holy Communion, by which we receive within our breasts invery substance the God made man and annihilated for love of us, is a wonderful school of humility and amost powerful means of acquiring it."Humility must be practiced daily in order to be acquired. Only a man of humility could write such aprofound work-a work, which will inspire you to battle the vice of pride with renewed vigor.

Popes have never been enthusiastic about Freemasonry. Clement XII condemned the order in 1738, as did Benedict XIV in 1751. This was followed by interdicts by Pius VII in 1821, Leo XII in 1826, Pius VIII in 1829, Gregory XVI in 1832, and Pius IX 1646. The encyclical Humanum Genus by Leo XIII was the most ambitious attack yet, and linked Masonry to deism and Gnosticism. It remains perhaps the most sweeping condemnation by the Roman Catholic Church of the Masonic movement, and has been the source of considerable conflict and confrontation ever since it was issued.

Pope Leo XIII Complete Set of Encyclicals Volume I of IV. 252 Pages. In Chronological Order. Volume I covers from April 21, 1878 to Dec 22, 1885. Volume I 1. INSCRUTABILI DEI CONSILIO 4 ON THE EVILS OF SOCIETY 2. QUOD APOSTOLICI MUNERIS 17 ON SOCIALISM 3. AETERNI PATRIS 29 ON THE RESTORATION OF CHRISTIAN PHILOSOPHY 4. ARCANUM DININAE SAPIENTIAE 54 ON CHRISTIAN MARRIAGE 5. GRANDE MUNUS 81 ON SS. CYRIL AND METHODIUS 6. SANCTA DEI CIVITAS 92 ON MISSION SOCIETIES 7. DIUTURNUM 101 ON THE ORIGIN OF CIVIL POWER 8. LICET MULTA 117 ON CATHOLICS IN BELGIUM 9. ETSI NOS 122 ON CONDITIONS IN ITALY 10. AUSPICATO CONCESSUM 136 ON ST. FRANCIS OF ASSISI 11. CUM MULTA 149 ON CONDITIONS IN SPAIN 12. SUPREMI APOSTOLATUS OFFICIO 159 ON DEVOTION OF THE ROSARY 13. NOBILISSIMA GALLORUM GENS 168 ON THE RELIGIOUS QUESTION IN FRANCE 14. HUMANUM GENUS 179 ON FREEMASONRY 15. SUPERIORE ANNO 205 ON THE RECITATION OF THE ROSARY 16. IMMORTALE DEI 210 ON THE CHRISTIAN CONSTITUTION OF STATES 17. SPECTATA FIDES 239 ON CHRISTIAN EDUCATION 18. QUOD AUCTORITATE 243 PROCLAIMING AN EXTRAORDINARY JUBILEE

Excerpt: Rights and Duties of Capital and Labor That the spirit of revolutionary change, which has long been disturbing the nations of the world, should have passed beyond the sphere of politics and made its influence felt in the cognate sphere of practical economics is not surprising. The elements of the conflict now raging are unmistakable, in the vast expansion of industrial pursuits and the marvelous discoveries of science; in the changed relations between masters and workmen; in the enormous fortunes of some few individuals, and the utter poverty of the masses; the increased self-reliance and closer mutual combination of the working classes; as also, finally, in the prevailing moral degeneracy. The momentous gravity of the state of things now obtaining fills every mind with painful apprehension; wise men are discussing it; practical men are proposing schemes; popular meetings, legislatures, and rulers of nations are all busied with it - actually there is no question which has taken deeper hold on the public mind. 2. Therefore, venerable brethren, as on former occasions when it seemed opportune to refute false teaching, We have addressed you in the interests of the Church and of the common weal, and have issued letters bearing on political power, human liberty, the Christian constitution of the State, and like matters, so have We thought it expedient now to speak on the condition of the working classes. It is a subject on which We have already touched more than once, incidentally. But in the present letter, the responsibility of the apostolic office urges Us to treat the question of set purpose and in detail, in order that no misapprehension may exist as to the principles which truth and justice dictate for its settlement. The discussion is not easy, nor is it void of danger. It is no easy matter to define the relative rights and mutual duties of the rich and of the poor, of capital and of labor. And the danger lies in this, that crafty agitators are intent on making use of these differences of opinion to pervert men's judgments and to stir up the people to revolt.

Excerpt: The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard - making known to him, by supernatural means, the hidden mysteries of His Divinity, His wisdom and His mercy. For although in Divine revelation there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order "that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordinated man to a supernatural end." This supernatural revelation, according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, "being written under the inspiration of the Holy Ghost, they have God for their author and as such have been delivered to the Church." This belief has been perpetually held and professed by the Church in regard to the Books of both Testaments; and there are well-known documents of the gravest kind, coming down to us from the earliest times, which proclaim that God, Who spoke first by the Prophets, then by His own mouth, and lastly by the Apostles, composed also the Canonical Scriptures, and that these are His own oracles and words - a Letter, written by our heavenly Father, and transmitted by the sacred writers to the human race in its pilgrimage so far from its heavenly country. If, then, such and so great is the excellence and the dignity of the Scriptures, that God Himself has composed them, and that they treat of God's marvelous mysteries, counsels and works, it follows that the branch of sacred Theology which is concerned with the defense and elucidation of these divine Books must be excellent and useful in the highest degree.

Excerpt: 2. Although God can do by His own power all that is effected by created natures, nevertheless in the counsels of His loving Providence He has preferred to help men by the instrumentality of men. And, as in the natural order He does not usually give full perfection except by means of man's work and action, so also He makes use of human aid for that which lies beyond the limits of nature, that is to say, for the sanctification and salvation of souls. But it is obvious that nothing can be communicated amongst men save by means of external things which the senses can perceive. For this reason the Son of God assumed human nature-"who being in the form of God.... emptied himself, taking the form of a servant, being made in the likeness of man" (Philipp. ii., 6,7)-and thus living on earth He taught his doctrine and gave His laws, conversing with men. The Church Always Visible 3. And, since it was necessary that His divine mission should be perpetuated to the end of time, He took to Himself Disciples, trained by himself, and made them partakers of His own authority. And, when He had invoked upon them from Heaven the Spirit of Truth, He bade them go through the whole world and faithfully preach to all nations, what He had taught and what He had commanded, so that by the profession of His doctrine, and the observance of His laws, the human race might attain to holiness on earth and never-ending happiness in Heaven. In this wise, and on this principle, the Church was begotten. If we consider the chief end of His Church and the proximate efficient causes of salvation, it is undoubtedly spiritual; but in regard to those who constitute it, and to the things which lead to these spiritual gifts, it is external and necessarily visible. The Apostles received a mission to teach by visible and audible signs, and they discharged their mission only by words and acts which certainly appealed to the senses. So that their voices falling upon the ears of those who heard them begot faith in souls-"Faith cometh by hearing, and hearing by the words of Christ" (Rom. x., 17). And faith itself - that is assent given to the first and supreme truth - though residing essentially in the intellect, must be manifested by outward profession-"For with the heart we believe unto justice, but with the mouth confession is made unto salvation" (Rom. x., 10). In the same way in man, nothing is more internal than heavenly grace which begets sanctity, but the ordinary and chief means of obtaining grace are external: that is to say, the sacraments which are administered by men specially chosen for that purpose, by means of certain ordinances. Jesus Christ commanded His Apostles and their successors to the end of time to teach and rule the nations. He ordered the nations to accept their teaching and obey their authority. But his correlation of rights and duties in the Christian commonwealth not only could not have been made permanent, but could not even have been initiated except through the senses, which are of all things the messengers and interpreters.

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Excerpt: From day to day it becomes more and more evident how needful it is that the principles of Christian wisdom should ever be borne in mind, and that the life, the morals, and the institutions of nations should be wholly conformed to them. For, when these principles have been disregarded, evils so vast have accrued that no right-minded man can face the trials of the time being without grave anxiety or consider the future without alarm. Progress, not inconsiderable indeed, has been made towards securing the well-being of the body and of material things, but the material world, with the possession of wealth, power, and resources, although it may well procure comforts and increase the enjoyment of life, is incapable of satisfying our soul created for higher and more glorious things. To contemplate God, and to tend to Him, is the supreme law of the life of man. For we were created in the divine image and likeness, and are impelled by our very nature to the enjoyment of our Creator. But not by bodily motion or effort do we make advance toward God, but through acts of the soul, that is, through knowledge and love. For, indeed, God is the first and supreme truth, and the mind alone feeds on truth. God is perfect holiness and the sovereign good, to which only the will can desire and attain, when virtue is its guide. 2. But what applies to individual men applies equally to society - domestic alike and civil. Nature did not form society in order that man should seek in it his last end, but in order that in it and through it he should find suitable aids whereby to attain to his own perfection. If, then, a political government strives after external advantages only, and the achievement of a cultured and prosperous life; if, in administering public affairs, it is wont to put God aside, and show no solicitude for the upholding of moral law, it deflects woefully from its right course and from the injunctions of nature; nor should it be accounted as a society or a community of men, but only as the deceitful imitation or appearance of a society.

Excerpt: From day to day it becomes more and more evident how needful it is that the principles of Christian wisdom should ever be borne in mind, and that the life, the morals, and the institutions of nations should be wholly conformed to them. For, when these principles have been disregarded, evils so vast have accrued that no right-minded man can face the trials of the time being without grave anxiety or consider the future without alarm. Progress, not inconsiderable indeed, has been made towards securing the well-being of the body and of material things, but the material world, with the possession of wealth, power, and resources, although it may well procure comforts and increase the enjoyment of life, is incapable of satisfying our soul created for higher and more glorious things. To contemplate God, and to tend to Him, is the supreme law of the life of man. For we were created in the divine image and likeness, and are impelled by our very nature to the enjoyment of our Creator. But not by bodily motion or effort do we make advance toward God, but through acts of the soul, that is, through knowledge and love. For, indeed, God is the first and supreme truth, and the mind alone feeds on truth. God is perfect holiness and the sovereign good, to which only the will can desire and attain, when virtue is its guide. 2. But what applies to individual men applies equally to society - domestic alike and civil. Nature did not form society in order that man should seek in it his last end, but in order that in it and through it he should find suitable aids whereby to attain to his own perfection. If, then, a political government strives after external advantages only, and the achievement of a cultured and prosperous life; if, in administering public affairs, it is wont to put God aside, and show no solicitude for the upholding of moral law, it deflects woefully from its right course and from the injunctions of nature; nor should it be accounted as a society or a community of men, but only as the deceitful imitation or appearance of a society.

Pope Leo XIII Complete Set of Encyclicals Volume IV of IV. 270 Pages. In Chronological Order. Volume IV covers from June 29, 1896 to December 24, 1902. Volume IV SATIS COGNITUM 5 ON THE UNITY OF THE CHURCH FIDENTEM PIUMQUE ANIMUM 49 ON THE ROSARY DIVINUM ILLUD MUNUS 58 ON THE HOLY SPIRIT MILITANTIS ECCLESIAE 78 ON ST. PETER CANISIUS AUGUSTISSIMAE VIRGINIS MARIAE 89 ON THE CONFRATERNITY OF THE HOLY ROSARY AFFARI VOS 98 ON THE MANITOBA SCHOOL QUESTION CARITATIS STUDIUM 107 ON THE CHURCH IN SCOTLAND SPESSE VOLTE 119 ON THE SUPPRESSION OF CATHOLIC INSTITUTIONS QUAM RELIGIOSA 131 ON CIVIL MARRIAGE LAW DIUTURNI TEMPORIS 135 ON THE ROSARY QUUM DIUTURNUM 139 ON THE LATIN AMERICAN BISHOPS' PLENARY COUNCIL ANNUM SACRUM 141 ON CONSECRATION TO THE SACRED HEART DEPUIS LE JOUR 149 ON THE EDUCATION OF THE CLERGY PATERNAE 173 ON THE EDUCATION OF CLERGY OMNIBUS COMPERTUM 179 ON UNITY AMONG THE GREEK MELCHITES TAMETSI FUTURA PROSPICIENTIBUS 183 ON JESUS CHRIST THE REDEEMER GRAVES DE COMMUNI RE 199 ON CHRISTIAN DEMOCRACY GRAVISSIMAS 216 ON RELIGIOUS ORDERS IN PORTUGAL REPUTANTIBUS 218 ON THE LANGUAGE QUESTION IN BOHEMIA URBANITATIS VETERIS 222 ON THE FOUNDATION OF A SEMINARY IN ATHENS IN AMPLISSIMO 227 ON THE CHURCH IN THE UNITED STATES QUOD VOTIS 231 ON THE PROPOSED CATHOLIC UNIVERSITY MIRAE CARITATIS 233 ON THE HOLY EUCHARIST QUAE AD NOS 254 ON THE CHURCH IN BOHEMIA AND MORAVIA FIN DAL PRINCIPIO 256 ON THE EDUCATION OF THE CLERGY DUM MULTA 267 ON MARRIAGE LEGISLATION

Pope Leo XIII Complete Set of Encyclicals Volume III of IV. 268 Pages. In Chronological Order. Volume III covers from June 25, 1891 to May 1, 1896. Volume III PASTORALIS 5 ON RELIGIOUS UNION PASTORALIS OFFICII 13 ON THE MORALITY OF DUELING OCTOBRI MENSE 19 ON THE ROSARY AU MILIEU DES SOLLICITUDES 33 ON THE CHURCH AND STATE IN FRANCE QUARTO ABEUNTE SAECULO 50 ON THE COLUMBUS QUADRICENTENNIAL MAGNAE DEI MATRIS 57 ON THE ROSARY INIMICA VIS 73 ON FREEMASONRY CUSTODI DI QUELLA FEDE 78 ON FREEMASONRY AD EXTREMAS 89 ON SEMINARIES FOR NATIVE CLERGY CONSTANTI HUNGARORUM 96 ON THE CHURCH IN HUNGARY LAETITIAE SANCTAE 106 COMMENDING DEVOTION TO THE ROSARY NON MEDIOCRI 118 ON THE SPANISH COLLEGE IN ROME PROVIDENTISSIMUS DEUS 123 ON THE STUDY OF HOLY SCRIPTURE CARITATIS 155 ON THE CHURCH IN POLAND INTER GRAVES 167 ON THE CHURCH IN PERU LITTERAS A VOBIS 174 ON CLERGY IN BRAZIL IUCUNDA SEMPER EXPECTATIONE 180 ON THE ROSARY CHRISTI NOMEN 190 ON PROPAGATION OF THE FAITH AND EASTERN CHURCHES LONGINQUA 194 ON CATHOLICISM IN THE UNITED STATES PERMOTI NOS 211 ON SOCIAL CONDITIONS IN BELGIUM ADIUTRICEM 217 ON THE ROSARY INSIGNES 231 ON THE HUNGARIAN MILLENNIUM

Catholic Papal Documents written and issued by Pope Leo XIII condemning Freemasonry and showing the effect Freemasonry is having against the Catholic Church.

Excerpt: Rights and Duties of Capital and Labor That the spirit of revolutionary change, which has long been disturbing the nations of the world, should have passed beyond the sphere of politics and made its influence felt in the cognate sphere of practical economics is not surprising. The elements of the conflict now raging are unmistakable, in the vast expansion of industrial pursuits and the marvelous discoveries of science; in the changed relations between masters and workmen; in the enormous fortunes of some few individuals, and the utter poverty of the masses; the increased self-reliance and closer mutual combination of the working classes; as also, finally, in the prevailing moral degeneracy. The momentous gravity of the state of things now obtaining fills every mind with painful apprehension; wise men are discussing it; practical men are proposing schemes; popular meetings, legislatures, and rulers of nations are all busied with it - actually there is no question which has taken deeper hold on the public mind. 2. Therefore, venerable brethren, as on former occasions when it seemed opportune to refute false teaching, We have addressed you in the interests of the Church and of the common weal, and have issued letters bearing on political power, human liberty, the Christian constitution of the State, and like matters, so have We thought it expedient now to speak on the condition of the working classes. It is a subject on which We have already touched more than once, incidentally. But in the present letter, the responsibility of the apostolic office urges Us to treat the question of set purpose and in detail, in order that no misapprehension may exist as to the principles which truth and justice dictate for its settlement. The discussion is not easy, nor is it void of danger. It is no easy matter to define the relative rights and mutual duties of the rich and of the poor, of capital and of labor. And the danger lies in this, that crafty agitators are intent on making use of these differences of opinion to pervert men's judgments and to stir up the people to revolt.

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