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"Shows us what a truly ecclesial interpretation of the Bible looks like"Arguing that Scripture is interpreted correctly only when read through the lens of creedal orthodoxy, R. R. Reno defends a classical model of interpretation."The End of Interpretation is both a bold claim about what it means to be biblical and a helpful illustration of the 'state of the art' of theological exegesis by one of its foremost proponents."--Kevin J. Vanhoozer, Trinity Evangelical Divinity School"In this splendidly written and bracing text, Reno shows us what a truly ecclesial interpretation of the Bible looks like."--Most Reverend Robert Barron, Bishop of Winona-Rochester, Minnesota"An excellent treatment of the ever-present tension that all thoughtful Christians feel between biblical exegesis and theological statements, between the desire to maintain the uniqueness of biblical authority while also respecting the church's historic teaching. This book will be on the reading lists of my theology classes from now on."--Carl R. Trueman, Grove City College"With characteristic clarity, Reno dismantles the modern assumption that an intellectually responsible approach to the Bible requires setting theology aside and embracing some sort of mythical 'objectivity.' Instead, Reno here defends an approach to exegesis from within theology. A hopeful and encouraging read."--Laura A. Smit, Calvin University"In identifying the 'end' of interpretation, Reno plots the trajectory of something far greater than anything we've known in my lifetime: reading Scripture from the heart of the church--in the great tradition--and not surrendering it to the canons of the secular academy."--Scott Hahn, Franciscan University of Steubenville"This book may not have all the answers to the thorny questions of biblical hermeneutics after the demise of the historical-critical approach, but it at least points us in the right direction by advocating for the priority of ecclesial exegesis. Reno shows that true doctrine neither supersedes nor undermines the Bible but rather 'accords' with it. In premodern times, doctrine and exegesis informed each other, and they should do so again."--Craig A. Carter, Tyndale University
Return of the Strong Gods,...is a thoughtful contribution to American political debate. It is incisively written and full of modern observations. Mr. Reno explains, better than any book I can remember, the present-day progressives paranoid fear of fascism and neurotic determination to ferret out racism where none exists. The Wall Street Journal After the staggering slaughter of back-to-back world wars, the West embraced the ideal of the ';open society.' The promise: By liberating ourselves from the old attachments to nation, clan, and religion that had fueled centuries of violence, we could build a prosperous world without borders, freed from dogmas and managed by experts. But the populism and nationalism that are upending politics in America and Europe are a sign that after three generations, the postwar consensus is breaking down. With compelling insight, R. R. Reno argues that we are witnessing the return of the ';strong gods'the powerful loyalties that bind men to their homeland and to one another. Reacting to the calamitous first half of the twentieth century, our political, cultural, and financial elites promoted open borders, open markets, and open minds. But this never-ending project of openness has hardened into a set of anti-dogmatic dogmas which destroy the social solidarity rooted in family, faith, and nation. While they worry about the return of fascism, our societies are dissolving. But man will not tolerate social dissolution indefinitely. He longs to be part of a ';we'the fruit of shared loveswhich gives his life meaning. The strong gods will return, Reno warns, in one form or another. Our task is to attend to those that, appealing to our reason as well as our hearts, inspire the best of our traditions. Otherwise, we shall invite the darker gods whose return our open society was intended to forestall.
This volume is a literary and cultural investigation of the discord and resonance between classical ideals of heroic action and the imperatives of the Christian life, from the Homeric epic to the present day. Its central theme is the difficulty of recognizing, imitating, and participating in heroic excellence--a difficulty that has been a...
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