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Bøger af R. Ward Holder

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  • af R. Ward Holder
    983,95 kr.

    John Calvin lived in a divided world when past certainties were crumbling. Calvin claimed that his thought was completely based upon scripture, but he was mistaken. At several points in his thought and his ministry, he set his own foundations upon tradition. His efforts to make sense of his culture and its religious life mirror issues that modern Western cultures face, and that have contributed to our present situation. In this book, R. Ward Holder offers new insights into Calvin's successes and failures and suggests pathways for understanding some of the problems of contemporary Western culture such as the deep divergence about living in tradition, the modern capacity to agree on the foundations of thought, and even the roots of our deep political polarization. He traces Calvin's own critical engagement with the tradition that had formed him and analyzes the inherent divisions in modern heritage that affect our ability to agree, not only religiously or politically, but also about truth. An epilogue comparing biblical interpretation with Constitutional interpretation is illustrative of contemporary issues and demonstrates how historical understanding can offer solutions to tensions in modern culture.

  • - The Era of the Reformations
    af R. Ward Holder
    498,95 kr.

    This latest volume in the Westminster History of Christian Thought series introduces readers to the events and ideas that propelled the various religious reformations of sixteenth-century Europe. A splendid introduction to this momentous period, Crisis and Renewal examines the historical and theological developments that dramatically changed...

  • - Barack Obama, Reinhold Niebuhr and the Problem of Christian Statecraft
    af R. Ward Holder & Professor Peter B. Josephson
    658,95 - 2.020,95 kr.

    Drawing on the political theology of Reinhold Niebuhr, described by Barack Obama as "one of my favourite philosophers", this book assesses the challenges facing the President during his first term. It evaluates his success in adhering to Niebuhr's path of "Christian realism" when faced with the pragmatic demands of domestic and foreign affairs.

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