Bøger af Rémi Boyer

Sommaire: - Un savant très célèbre mais un alchimiste méconnu: Robert Boyle, Chaptuzat - Le peintre et l'Hermétiste Lima de Freitas, Traditions et avant-gardes, Rémi Boyer - Un adepte méconnu: Cagliostro, Qui était Cagliostro ? Denis Labouré - Les librairies anciennes et leurs grimoires, Frédérick Coxe - La tradition martinézienne en 1936, Serge Caillet - La tradition martinézienne, Teddy Legrand - Paroles pour Jacques Bergier, Janine Modlinger - Grasset d'Orcet, des Mots et Merveilles, Michel Lamy - De l'héritage de Claude-Sosthène Grasset d'Orcet & de l'abbé Boudet à Georges Perec, Richard Khaitzine - Ce que l'on sait des liens ayant existé entre Boudet & Saunière, Philippe Marlin - Les chroniques d'Historia Occultae - Who is who ?

How can one not be struck by the permanence of the experience revealed by the Martinist ritual? What is it that inhabits the Martinist temples that can be found neither in Freemasonry nor in the Order of the Elus Coëns? Is it not the dimension of the Heart, specific to this path that Papus was the first to describe as the Way of the Heart? Rémi Boyer suggests looking into the symbols specific to Martinism that characterize this heart axis. According to him, they illustrate how the ritual conveys a powerful sense of the freedom of our original nature. The Martinist orders constitute a living and influential movement carrying the principles and symbols of Illuminism. It is this expression of the complex and rich current called "Martinism" that the author invites you to traverse, in an extraordinary manner, in order to identify the way in which it can convey a path of awakening.Foreword by Piers A. Vaughan

Initiation is by nature indefinable, elusive as the Spirit. Always, it is an initiation to one''s own original nature or ultimate reality, to the Real, to the Absolute, to the Divine, to what remains, no matter the words since, precisely "there," there are no words.However, is it possible to approach by words, if not Initiation in itself, the initiatory, the human tension toward the "more than human," that is to say the unconditioned? The concept of initiation could then perhaps give us the inkling or the intuition of the initiatory which is at the same time mystical, esoteric, and poetic and help us to define the initiatory approach with a view to the elaboration of a practice of initiation that is sorely lacking in the West. Remember, however, that everything written here is totally false or rather, is neither true nor false. Some of these lines may be useful to the sagacious mind which wants to attempt the adventure of the quest, the only adventure that is worthwhile, but the essential will be between the lines, between the words, between the letters, in the Interval.