Bøger af Robert William Rogers

Robert William Rogers offers an in-depth look at the religion of Babylonia and Assyria in this fascinating book. With a focus on the relationship between these ancient religions and Israel, as well as the historical and cultural significance of their belief systems, this book is an important work on the history of religion.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

"I fought daily, without interruption against Taharqa, King of Egypt and Ethiopia, the one accursed by all the great gods. Five times I hit him with the point of my arrows inflicting wounds from which he should not recover, and then I laid siege to Memphis his royal residence, and conquered it in half a day by means of mines, breaches and assault ladders." - Esarhaddon "I captured 46 towns...by consolidating ramps to bring up battering rams, by infantry attacks, mines, breaches and siege engines." - Sennacherib When scholars study the history of the ancient Near East, several wars that had extremely brutal consequences (at least by modern standards) often stand out. Forced removal of entire populations, sieges that decimated entire cities, and wanton destruction of property were all tactics used by the various peoples of the ancient Near East against each other, but the Assyrians were the first people to make war a science. When the Assyrians are mentioned, images of war and brutality are among the first that come to mind, despite the fact that their culture prospered for nearly 2,000 years. Like a number of ancient individuals and empires in that region, the negative perception of ancient Assyrian culture was passed down through Biblical accounts, and regardless of the accuracy of the Bible's depiction of certain events, the Assyrians clearly played the role of adversary for the Israelites. Indeed, Assyria (Biblical Shinar) and the Assyrian people played an important role in many books of the Old Testament and are first mentioned in the book of Genesis: "And the beginning of his kingdom was Babel and Erech, and Akkad, and Calneh, in the land of Shinar. Out of that land went forth Ashur and built Nineveh and the city Rehoboth and Kallah." (Gen. 10:10-11). Although the Biblical accounts of the Assyrians are among the most interesting and are often corroborated with other historical sources, the Assyrians were much more than just the enemies of the Israelites and brutal thugs. A historical survey of ancient Assyrian culture reveals that although they were the supreme warriors of their time, they were also excellent merchants, diplomats, and highly literate people who recorded their history and religious rituals and ideology in great detail. The Assyrians, like their other neighbors in Mesopotamia, were literate and developed their own dialect of the Akkadian language that they used to write tens of thousands of documents in the cuneiform script (Kuhrt 2010, 1:84). Furthermore, the Assyrians prospered for so long that their culture is often broken down by historians into the "Old", "Middle", and "Neo" Assyrian periods, even though the Assyrians themselves viewed their history as a long succession of rulers from an archaic period until the collapse of the neo-Assyrian Empire in the 7th century BCE. In fact, the current divisions have been made by modern scholars based on linguistic changes, not on political dynasties (van de Mieroop 2007, 179).

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

""Outlines of the History of Early Babylonia"" is a historical book written by Robert William Rogers and published in 1895. The book provides a comprehensive overview of the early history of Babylonia, from the earliest times up to the reign of Hammurabi, the famous Babylonian king. The author presents a detailed account of the political, social, and cultural developments of the region during this period, including the rise and fall of various dynasties, the emergence of important cities, and the development of the Babylonian legal system. Rogers also explores the religious beliefs and practices of the Babylonians, their art and architecture, and their contributions to science and mathematics. He draws on a wide range of sources, including cuneiform inscriptions, archaeological discoveries, and historical records, to provide a comprehensive and detailed account of this fascinating period in world history. Overall, ""Outlines of the History of Early Babylonia"" is an essential read for anyone interested in the history of the ancient Near East, and provides a valuable resource for scholars and students of ancient history, archaeology, and anthropology.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

This is a history of one of the oldest empires in antiquity. From the first chapter: "WHEN Asshurbanapal died, in 626, he left, as we have already seen, an empire sadly weakened and far departed from its ancient glory. He had, in. deed, held together the main body of it, but the outer provinces had mostly fallen away. He had left in the world many enemies of Assyria and sadly few friends. He had held Babylonia to the empire after displaying such fierceness in the punishment of its rebels as made them unable to rise again during his lifetime. Up to his death he reigned as king in Assyria under the name of Asshurbanapal, and in Babylon as Kandalanu.380 The hour of his death was the signal for the preparation of a new revolt in Babylonia. This was inevitable. The Babylonians had hated Assyrian rule since the conciliatory policy of Esarhaddon had ceased, and were ready for any attempt which might promise to restore to them the prestige they once possessed and to their city the primacy of the world. To achieve such marvels of history there was no further strength in themselves. We have seen long since the decay of the real Babylonian people, who had early ceased to be Semites of pure blood. But the very intermixing of other fresh blood had kept them alive as an entity, though it had almost entirely destroyed their identity. The reinforcement of life which came to them from the Kassites had kept awake in them a national separateness, when without it they would almost certainly have been swallowed up and lost, as other peoples had been before them. They were, however, steadily decaying and diminishing, and could only be kept further alive by a new influx of fresh blood from some source. The Assyrian kings had repeatedly settled colonists in various parts of Babylonia, from the days of Tiglathpileser III onward. These lost their national identity and became Babylonians to all intents and purposes."

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

""The Religion of Babylonia and Assyria: Especially in Its Relations to Israel"" is a book written by Robert William Rogers and published in 1908. The book provides a comprehensive study of the ancient religions of Babylonia and Assyria, and their influence on the religion of Israel. Rogers explores the complex mythology, rituals, and beliefs of these ancient civilizations, tracing their development from the earliest times to the height of their power. He also examines the connections between the religions of Babylonia and Assyria and those of neighboring cultures, such as Egypt and Persia. Throughout the book, Rogers draws on a wide range of primary sources, including cuneiform tablets, inscriptions, and other archaeological finds, to provide a detailed and authoritative account of these ancient religions. This book is a valuable resource for anyone interested in the history of religion, ancient civilizations, or the cultural heritage of the Middle East.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. So that the book is never forgotten we have represented this book in a print format as the same form as it was originally first published. Hence any marks or annotations seen are left intentionally to preserve its true nature.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In this two-volume 1901 work, Rogers provides a history of the Mesopotamian civilisations. Volume 1 contains discussions of the material and literary sources, the environmental resources, and the peoples and the chronology of the area, before beginning a narrative of Babylonian history, which closes with the end of the dynasty of Isin.