Bøger af Roberto Guillermo Gomes

Humans are the kings of Creation on Earth, our great brain has allowed us to develop science and technology with which to recreate our world. We have in front of us a future of sustained and unlimited growth and evolution, but at the same time, now, we are facing limit situations that compromise our survival in the coming decades due to Global Warming and the Sixth Mass Extinction in progress, and immediate actions are required whose application will positively modify the situation and neutralize the risk we are going through today. Here we present 14 projects that allow the establishment of a new Alliance between man, Nature, technology and God. A system change...By 2030 we will reach 450 ppm of CO2 in the atmosphere, the floating ice of the North Pole will thaw in the summers, the Arctic Ocean will overheat and underwater methane gas hydrates will be released on a large scale, without us being able to do anything to stop this catastrophe. And it is possible that the effect will expand and also release the immense carbon deposits on the seabeds of the world's oceans.

Hindu philosophy is divided into orthodox (astika) and heterodox (nastika). The orthodox accept the authority of the Vedas and the Upanishads, while the heterodox philosophical systems deny Vedic authority. The orthodox schools generally include six dar¿anas (view of the divine): Nyaya, Vaisheshika, Samkhya, Yoga, M¿m¿¿s¿ and Vedanta, and the common heterodox schools are Jainism, Buddhism, Ajñana, Ajivika and Lokaiata.The authors of the darsanas are: Vedanta (by Viasa), Yoga (by Patañyali), Sankhia (by Kapilá), Mimansa (by Yaimini), Niaiá (by Gótama), Vaisesika (by Kanada). They complement each other in pairs: ny¿ya and vai¿e¿ika, s¿¿khya and yoga, m¿m¿¿s¿ and ved¿nta.Vedanta ("end of the Vedas") is based on the main Upanishads, the Brahma Sutras and the Bhagavad Gita. There are three main schools within Vedanta, which base their doctrine on the Upanishads: Advaita (non-dualistic), whose main exponent is Shankara (7th century); Advaita Visista (qualified non-dualistic), whose main exponent is Ramanuja (10th century); and Dvaita (dualistic or pluralistic), whose main exponent is Madhava (11th century).