Bøger af Saint Augustine of Hippo

The four books of St. Augustin On Christian Doctrine (De Doctrina Christiana, iv libri) are a compend of exegetical theology to guide the reader in the understanding and interpretation of the Sacred Scriptures, according to the analogy of faith. The first three books were written A. D. 397; the fourth was added 426.

How can I pray better? How do I know God hears my prayers? How can I 'pray always, ' as Jesus commands? Why must I ask for things God already knows I need? Such were the questions that perplexed a young North African man, Augustine Aurelius (354-430), whose intense yearning for God led him into a profound and lifelong encounter with Christ in prayer. There Augustine found answers to these questions and to countless more answers not grounded in his own brilliance, but in prayer itself. In time, Augustine became a bishop and a Father of the Church, and has long been numbered among her saints. Yet of all the Church's saints, not one expresses the longing for God more beautifully, or explores the nature of prayer more helpfully, than St. Augustine. His words speak to us today as freshly as they did to his contemporaries. St. Augustine wrote many books, but never one devoted to prayer alone. Indeed, his teachings on prayer are scattered in many places. So from over 200 works, Fr. Cliff Ermatinger has gathered and translated Augustine's teachings on prayer, and now presents them here in a simple question-and-answer format. What emerges is nothing less than a rich new "catechism on prayer" by one of the Church's greatest saints.

Final volume of the long-awaited translation of one of Augustines classics and a great work in Christian literature. Newly translated by Maria Boulding, O.S.B., whose masterful translation of Augustines Confessions in the same series has been praised as being of a different level of excellence from practically anything else in the market (Bishop Rowan Williams, Monmouth, England). As the psalms are a microcosm of the Old Testament, so the Expositions of the Psalms can be seen as a microcosm of Augustinian thought. They recapitulate and focus the experiences of Augustines personal life, his theological reflections, and his pastoral concerns as Bishop of Hippo.

The four books of St. Augustin On Christian Doctrine (De Doctrina Christiana, iv libri) are a compend of exegetical theology to guide the reader in the understanding and interpretation of the Sacred Scriptures, according to the analogy of faith. The first three books were written A. D. 397; the fourth was added 426.

Augustine's interpretation is spiritual--his were not scholarly or academic concerns--and John Leinenweber's translation is fresh and accessible, capturing the clarity, brilliance, and inspired passion of the original. John has said many things, stated Augustine, and almost all of them concern love. The first six of the ten homilies were delivered on the days of the Easter octave. This period proved too short for Augustine to cover the whole of the letter, and he preached four additional homilies later in the spring. In his Confessions, Augustine spoke of his great longing as a youth to love and be loved--a topic that appealed greatly to his listeners. During the course of delivering these homilies, he was interrupted time and again by applause and shouts of enthusiasm. The ten homilies are broken up into twenty-four short chapters, for example: The Commandment of Love, Two Loves (of God and of the World), Christ and Antichrists, Unanswered Prayer, God is Love, God Has Loved Us First, Love Casts Out Fear. His are in large part moral teachings, dealing with such topics as prayer, our enemies, fear of God, the church, the world (so important in Saint John's writings). What does one actually do to love God and others? What are the pitfalls of loving? How can one learn to love more? Throughout the homilies, Augustine's great desire to love and be loved and to live eternally with God are eloquently expressed. Believing himself ignorant of Scripture, he had initially considered himself ill-prepared for the priesthood. Augustine's subsequent tireless studies unleashed a stream of biblical commentaries that led him to be ranked with Thomas Aquinas as one of the greatest teachers the Western Church has ever produced, and one of its greatest Fathers. His towering intellect molded the thought of Western Christianity, and his ideas dominated the thinking of the Western world for a thousand years after his death. Augustine wrote profusely, explaining and defending the faith. Called Doctor of Grace, his best known works are his Confessions, one of the greatest spiritual classics of all time, and City of God, an exposition of a Christian philosophy of history.

One of Saint Augustine's most important contributions to Christian Theology, "On Christian Doctrine" is essential reading for any serious believer interested in learning more about faith in God. The four books of St. Augustin On Christian Doctrine (De Doctrina Christiana, iv libri) are a compend of exegetical theology to guide the reader in the understanding and interpretation of the Sacred Scriptures, according to the analogy of faith. The first three books were written ad 397; the fourth was added 426. It is the first and best patristic work on biblical Hermeneutics, and continued for a thousand years, together with the Prefaces of Jerome, to be the chief exegetical guide. Although it is superseded as a scientific work by modern Hermeneutics and Critical Introductions to the Old and New Testaments, it is not surpassed for originality, depth and spiritual insight.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

About the Contributor(s):Erich Przywara (1889-1972) was a Jesuit priest of German-Polish origin and a prominent Catholic philosopher and theologian of the twentieth century. He is best known for advocating the metaphysical principle of the analogy of being--analogia entis--as a formal principle of Catholic philosophy and theology.