Bøger af Thomas Aquinas

Classic work of Aquinas, complete in a single book.

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The philosophical and theological works of St. Thomas Aquinas are held in universal esteem. His commentaries on Scripture and the role of Scripture in his theological works have garnered considerable attention. Yet Thomas's academic sermons delivered on Sundays and special occasions have been widely overlooked. Considering that Thomas was a Dominican, a member of the Order of Preachers, and that he held the position of Magister in Sacra Pagina at the University of Paris--wherein preaching was a required task--the oversight is remarkable. Though hundreds of medieval sermons are attributed to Thomas Aquinas, the Leonine Commission has identified only 20 as his. This book features all 20 sermons, and one whose authenticity has been debated, translated from the original Latin texts, five of which have never been published before. An introduction and notes accompany the first-ever English translation. Readers will gain insight into the way in which Thomas expressed his exegetical insights in his sermons. The sermons cover an array of topics, among them Advent, the Holy Spirit, the Trinity, the Exaltation of the Cross, Mary, other saints, and ordinary Sundays. Thus, from different angles readers will have a better view of Thomas's spirituality and also of the way in which he translated his theological and spiritual thought into consequences for an authentic Christian life, the religious life, doing good to one's neighbor, and pastoral work. The Academic Sermons will fascinate readers as it presents Thomas's unique style of preaching and how he skillfully communicated the fruits of his contemplation. With this book, Thomas the preacher comes to the fore.

"Treatise on Law" is a collection of essays by Saint Thomas Aquinas, drawn from his most significant work, "Summa Theologica". The impact of Aquinas on Western law and ethics cannot be overstated. The venerated Dominican Friar and Catholic priest was an important Doctor of the Church during the 13th century and his writings on theology and philosophy have shaped church doctrine and Western political theory for centuries. Aquinas argued that all laws made by man must be measured against Divine Law, or the plan by God for humanity. Only those laws consistent with God's command to love thy neighbors as thyself and to love God above all others are truly just laws. All morality flows from this Divine Law and whether something is ethical may only be judged by its action or effect. Aquinas argued that the cardinal virtues of justice, fortitude, prudence, and temperance are ordained by God and these principles must guide all just political and legal systems. "Treatise on Law" brings together some of Aquinas' most influential ideas in one volume so that their impact on our moral and legal systems may be better understood. This edition is printed on premium acid-free paper.

Thomas Aquinas: Selected Commentaries on the New Testament is a selective anthology of Thomas Aquinas' New Testament commentaries, collected and organized to reflect the centrality of Christ in the saint's profoundly theological approach to the Bible. Complete with an introduction, explanatory footnotes, patristic source citations, and other research utilities, this volume offers an introduction to Thomas' biblical theology suitable for students and independent readers at any level of exposure to his thought.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

"This is the only free-standing English translation of the entire Treatise on human nature, which includes St. Thomas's account of the metaphysical status of the human soul and its relation to the human organism (Questions 75-77); the powers of the soul, especially the higher intellective powers that distinguish humans from other animals (Questions 78-89); and, those questions on human origins, the creation of the first man and first woman, and their status as being created in the image of God (Questions 90-102)."--Cover, p. 1.

The fine editions of the Aristotelian Commentary Series make available long out-of-print commentaries of St. Thomas on Aristotle. Each volume has the full text of Aristotle with Bekker numbers, followed by the commentary of St. Thomas, cross-referenced using an easily accessible mode of referring to Aristotle in the Commentary.

The fine editions of the Aristotelian Commentary Series make available long out-of-print commentaries of St. Thomas on Aristotle. Each volume has the full text of Aristotle with Bekker numbers, followed by the commentary of St. Thomas, cross-referenced using an easily accessible mode of referring to Aristotle in the Commentary.

The fine editions of the Aristotelian Commentary Series make available long out-of-print commentaries of St. Thomas on Aristotle. Each volume has the full text of Aristotle with Bekker numbers, followed by the commentary of St. Thomas, cross-referenced using an easily accessible mode of referring to Aristotle in the Commentary.

The author discusses the nature of virtue as defined by Aristotle and St. Augustine.

During his second stint as regent master of theology at the University of Paris in 1269-1272, Thomas Aquinas fulfilled the threefold magisterial task: legere, disputare, praedicare -- to lecture, to dispute, to preach. On Virtues in General and On the Cardinal Virtues are two series of disputed questions which date from this period. In them Thomas, at the height of his powers and under the pressure of the raging dispute over Aristotle, discusses the central feature of his moral doctrine, virtue. During the same period he was composing his commentary on Aristotle's Nicomachean Ethics and completing the moral part of the Summa Theologiae.These disputed questions are the work of a theologian for whom philosophy was the necessary prerequisite of his discipline. Thomas discusses virtue with reference to the definitions of St. Augustine and Aristotle and develops a distinction between the acquired virtues and the virtues which are infused into the soul by grace. The subtle interactions of the natural and supernatural have never been discussed with more clarity. Justice, prudence, courage, and temperance -- the cardinal virtues -- are shown to have both acquired and infused instances.

The present work, the Compendium of Theology, was the last St. Thomas Aquinas undertook before his death. Thus the Compendium contains the central elements of St. Thomas's far-reaching theological vision after a lifetime of study and teaching. Here, in a