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Title: Unveiling the Presence of Jesus in the Old Testament: Discovering the Messiah in Ancient ScripturesBullet Points: Prophetic Foreshadowing: Explore the divine plan as the Old Testament points to Jesus through prophecies and typology. See how ancient scriptures unfold!Messianic Promises Fulfilled: Witness the fulfillment of ancient promises as Jesus brings redemption and salvation to humanity. Experience the power of God's Word.Christological Insights: Gain a deeper understanding of Jesus' nature, mission, and role through Old Testament narratives and symbolism. Uncover hidden truths!Revealing God's Plan: Uncover the divine purpose behind Jesus' presence in the Old Testament. Discover how it relates to our lives today. Find hope and meaning!Journey of Faith: Embark on a transformative journey as you encounter the eternal significance of Jesus in the Old Testament. Deepen your faith and connection.Description: Jesus in the Old Testament is a captivating exploration of how the ancient scriptures foreshadowed the coming of the Messiah. Dive into the depths of prophetic writings, typology, and messianic promises fulfilled as you uncover the divine plan that unfolds throughout the Old Testament.Through insightful analysis and Christological insights, this scholarly book reveals the hidden connections between the Old Testament narratives and Jesus' nature, mission, and role. Gain a deeper understanding of how Jesus is intricately woven into the tapestry of ancient scriptures.As you journey through the pages, you will witness the unfolding of God's plan, as Jesus brings redemption and salvation to humanity. Experience the power of God's Word and discover the profound significance of Jesus' presence in the Old Testament. See how it relates to our lives today, offering hope, guidance, and meaning in our modern world.Unveiling the Presence of Jesus in the Old Testament is not just an academic study; it is a transformative journey of faith. It invites you to encounter the eternal truths and messages that lay dormant in the ancient text. Let this book inspire you to seek a deeper relationship with Jesus, to understand the timeless relevance of the Old Testament, and to embark on a profound journey of spiritual growth.Note: This book is a scholarly exploration of biblical themes and does not promote any specific brand or infringe on any copyright. Approach it with an open mind and a desire to learn, allowing it to enrich your understanding of the Old Testament and deepen your faith in Jesus.
The Girl Who Learned to do MORE with Her Life. this book is about learning to be a leader in life.
Targum Jonathan, otherwise referred to as Targum Yonasan/Yonatan, is the official eastern (Babylonian) targum to the Nevi'im. Its early origins, however, are western (i.e. from the Land of Israel), and the Talmudic tradition attributes its authorship to Jonathan ben Uzziel. Its overall style is very similar to that of Targum Onkelos, though at times it seems to be a looser paraphrase. The original language of Targum Jonathan is Aramaic. This edition is English. In Talmudic times (and to this day in Yemenite Jewish communities) Targum Jonathan was read as a verse-by-verse translation alternatively with the Hebrew verses of the haftarah in the synagogue. Thus, when the Talmud states that "a person should complete his portions of scripture along with the community, reading the scripture twice and the targum once" (Berakhot 8a-b), the passage may be taken to refer to Targum Jonathan (as well as to Targum Onkelos on the Torah). Targum Pseudo-Jonathan is a western targum (translation) of the Torah (Pentateuch) from the land of Israel (as opposed to the eastern Babylonian Targum Onkelos). Its correct title was originally Targum Yerushalmi (Jerusalem Targum), which is how it was known in medieval times. But because of a printer's mistake it was later labeled Targum Jonathan, in reference to Jonathan ben Uzziel. Some editions of the Pentateuch continue to call it Targum Jonathan to this day. Most scholars refer to the text as Targum Pseudo-Jonathan, or with the acronym TPsJ. The Talmud relates that Yonatan ben Uziel, a student of Hillel, fashioned an Aramaic translation of the Prophets (Megillah 3a). It makes no mention of any translation by him of the Torah. So all scholars agree that this Targum is not due to Yonatan ben Uziel. Indeed, de Rossi (16th century) reports that he saw two very similar complete Targumim to the Torah, one called Targum Yonatan Ben Uziel and the other called Targum Yerushalmi. A standard explanation is that the original title of this work was Targum Yerushalmi, which was abbreviated to (TY), and these initials were then incorrectly expanded to Targum Yonatan which was then further incorrectly expanded to Targum Yonatan ben Uziel. For these reasons, scholars call it "Targum Pseudo-Jonathan". The first of these manuscripts cited by de Rossi is thought to have been the basis of the first printing in Venice (1591) where the false title Targum Yonatan ben Uziel is used. The second manuscript - the only known one to still exist - is in the British Museum and was published by Ginsburger in 1903. This targum is more than a mere translation. It includes much Aggadic material collected from various sources as late as the Midrash Rabbah as well as earlier material from the Talmud. So it is a combination of a commentary and a translation. In the portions where it is pure translation, it often agrees with the Targum Onkelos. The date of its composition is disputed. The majority opinion, on the basis of much internal evidence, is that it cannot date from before the Arab conquest of the Middle East despite incorporating some older material. For example, Ishmael's wife is called by the legendary Arabic name Fatimah. Gottlieb puts the time of composition toward the end of the 8th century. On the other hand, since the Geonim are unfamiliar with it, and Rashi does not mention it, Rieder puts the composition some time after Rashi, perhaps during the period of the crusades. On any view, it cannot have been composed later than the early 14th century, as it is referred to repeatedly by Rabbi Menahem Recanati (1250-1310) in his Perush 'Al ha-Torah. An analysis of Targum Pseudo-Jonathan has been published recently by Beverly Mortensen, who dates it to the 4th century and regards it as a manual for kohanim (priests).
Why do so many Christians focus on the person of Jesus? Didn't he come to reveal his Father? (John 6:46) This book is for those who never grew up with a father figure. It introduces you to the best daddy in the world, God the Father. Are thousands of years of Judeo-Christian tradition wrong concerning the identity of the God found in the pages of the Old Testament (The Hebrew Bible)? Who is this divine being using the name YHVH, Jehovah, Yah, Yahweh, and other variations found in the pages of Scripture? The Book of GOD tackles one of the most mysterious and misunderstood concepts in history: Who is GOD? The result of more than a decade of research, drawing upon Ancient Hebrew, Judaic, Rabbinic and Christian sources and tradition, including the New Testament, author Tov Rose draws a compelling picture that reveals the true character, nature and person of the God of the Bible. The resulting conclusion promises to challenge many of the teachings of Christians, Messianic believers and Jewish people alike. Tov's research began with a simple question based on the statement made by Jesus, "All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him." (Matthew 11:27 KJV). Tov says, "If no one has known God the Father, then who have my Jewish ancestors worshiped?" "Tov Rose fills in the gaps of God the Father," said respected television host Sid Roth, of It's Supernatural! "The church has emphasized God the Son (Jesus) and God the Holy Spirit. But in the last days, the emphasis will be on understanding and knowing God the Father. Only someone with a Jewish understanding can bring us this end-time revelation, and Tov has done so."
Targum Onkelos (or Unkelus) is the official eastern (Babylonian) targum (Aramaic translation) to the Torah. However, its early origins may have been western, in Israel. Its authorship is attributed to Onkelos, a famous convert to Judaism in Tannaic times (c. 35-120 CE). According to Jewish tradition, the content of Targum Onkelos was originally conveyed by God to Moses at Mount Sinai. However, it was later forgotten by the masses, and rerecorded by Onkelos. Some identify this translation as the work of Aquila of Sinope in an Aramaic translation (Zvi Hirsch Chajes), or believe that the name "Onkelos" originally referred to Aquila but was applied in error to the Aramaic instead of the Greek translation. The translator is unique in that he avoids any type of personification. Samuel D. Luzzatto suggests that the translation was originally meant for the "simple people". This view was strongly rebutted by Nathan Marcus Adler in his introduction to Netinah La-Ger. In Talmudic times, and to this day in Yemenite Jewish communities, Targum Onkelos was/is recited by heart as a verse-by-verse translation alternately with the Hebrew verses of the Torah (the first five books of the Bible) in the synagogue. The Talmud states that "a person should complete his portions of scripture along with the community, reading the scripture twice and the targum once (Shnayim mikra ve-echad targum)." This passage is taken by many to refer to Targum Onkelos.
This book is the 2nd edition, adding a considerable amount of background material not contained in the original. We discuss how this Pesach is actually three feasts in one, and the prophetic importance in the salvation story. We will show you God's heart, as we reveal a more accurate Hebrew/English translation of Leviticus 23:2. As you read this book, you will understand why the Pesach celebration, in Jewish life is paramount. Since the Temple, in which sacrifices were once performed, was destroyed by the Romans in 70 A.D., Rabbinical tradition has replaced the Pesach Sacrifice with the Seder ceremony. The Seder is a memorial dinner, and celebration, which is designed to remember the Exodus story, and the freedom from the bondage of slavery in Egypt, and the entry into the Promised Land. This celebration is deeply rooted in Jewish history, and is an essential part of the Jewish identity. Pesach; however, is as wide as it is deep, because Jewish and Messianic communities around the world have added local cultural flavors to their celebrations by augmenting them with already existing community traditions. A brief journey through some of these traditions can add to the appreciation of how the creativity of the Jewish people has adorned the ancient, and time-honored mores of the Exodus story. Both the timing of the event, and the Apostolic writings, reveal that the Pesach Sacrifice was a type of foreshadowing of an even greater event. The Mashiach, the true Lamb of God would be sacrificed, and His blood accepted as freedom from the bondage of slavery to sin, and eternal death.While most Messianic leaders like to put on Passover service, celebrations, even Christian Leaders are beginning to recognize the connection between Yeshua's Sacrifice and the meaning of the Seder. This book will not only provide you with a Haggadah to use during these Seders, it will also give you the Scriptural and cultural understanding of how Mashiach has fulfilled prophesy through the Pesach celebration.
God's Powerful Unconditional Love for YouWhat if the Jewish Wedding Ceremony that Jesus holds the entire New Testament together? What if It is the foundation of relationship with Jesus? - Is Jesus the "The Bridegroom" of the story?- Is John the Baptist is the "Best Man"?- Is Passover is God's Betrothal Ceremony with Israel and you?- Is Jesus' celebrating the "Last Supper" with his disciples a Betrothal Ceremony that includes you?- Is your taking Communion your agreement to be married to Messiah?- Did Jesus fulfill man-made Jewish Traditions regarding the Jewish Wedding? Tov Rose is a Bible teacher, conference speaker, chaplain, radio host, pastor and life coach. For almost 30 years he's helped people better understand the Bible, especially the Jewishness of Jesus and it's relevance to faith in God. In that time, he has served on staff with four congregations, two missions agencies and currently sits on the board of directors for two missions-focused ministries. The elements of the ancient Jewish Wedding, and several related Biblical Feasts, are very much part of the Wedding story, and the language used by Jesus (Yeshua) and Jewish writers of the New Testament regarding The Bride (the Church/Believers in Messiah) will be better understood with the historical foundations explained in this book.Choose Order Now to begin your journey!
How Julie tries to be and do better for a long time, finally learns how to be herself.
Inspirational Quotes for your 2019Tov Rose shares an extraordinary collection of his favorite and most inspirational quotes from around the world and throughout history. The wisdom on these pages will empower and encourage you to live your life to the fullest. Start each day with a powerful dose of wisdom and inspiration as you are guided to take action, overcome fear, boost your self-esteem, create success, enjoy life, find your inner strength, and make your dreams come true. "Employ your time in improving yourself by other men's writings, so that you shall gain easily what others have labored hard for." -Socrates
The Sefer haYashar (first edition 1552) is a Hebrew midrash also known as the Toledot Adam and Dibre ha-Yamim be-'Aruk. The Hebrew title may be translated Sefer haYashar - "Book of the Upright" - but it is known in English translation mostly as The Book of Jasher following English tradition. The book is named after the Book of Jasher mentioned in Joshua and 2 Samuel.Although it is presented as the original "Book of Jasher" in the translations such as that of Moses Samuel (1840), it is not accepted as such in rabbinical Judaism, nor does the original Hebrew text make such a claim. It should not be confused with the very different Book of Jasher (Pseudo-Jasher) printed by Jacob Ilive in 1751, which claimed to have been translated by the English monk Alcuin.
Quoted more than 120 times in the entire Bible, and used to form our view of angels and demons, this book connects the dots of doctrine and prophecy in the scriptures. Details are revealed about the "Sons of God (Angels) that left their positions in heaven to marry human women", having children that became giants and monsters called Nephilim who introduced violence, sorcery, and evil spirits into the world. This book, along with the Book of Jubilees, is considered sacred to the Christian church in Ethiopia and is placed in their Bible along side the Old Testament books. This collection is the result of more than a year of research and teaching on End Times Prophesy from an Old Testament Perspective.
This is Volume 1 of The New Messianic Version of the Bible. It contains the Torah (The Book of Moses). Is there something missing from your Bible? Yes. The New Messianic Version of the Bible is raising eyebrows in the world of Bible translators The New Messianic Version, challenges both Jews and Christians to see that the whole Bible is Jewish. It restores the names of people and places to their "Jewish" pronunciation, translates every name of people and places so that it reads much like an "Amplified Bible." Author Tov Rose explains, "Today, Jewish people and Christians alike suffer a similar kind of blindness: They do not know their God. I know, that looks like an inflammatory statement, but please give me to the end of the book to present my case before passing judgment. There is a secret hidden in your Bible." This groundbreaking book answers the one question most Christians and Jewish people alike get wrong, "Who is the God of the Hebrew Bible?" Again, Tov, "If you said, 'God the Father' then you got it wrong, and I'm going to prove it to you." "In the New Testament book of John 6:46 Jesus says, 'No man has seen The Father...' then who have people seen?" It clearly shows you who the author really is, and it isn't God the Father. Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. Jews are challenged by the implication that the Tanakh is an incomplete Bible without the New Testament understanding the Yeshua (Jesus) is the God of the Hebrew Bible. Christians are challenged with the fact that they are joined to the Jewish people through faith in the Jewish Messiah, Yeshua (Jesus). Christianity can only be truly understood only from a Jewish perspective, hatred of Jewish people (aka: Anti-Semitism), can have no place with followers of Jesus. In short, The New Messianic Version restores the Jewish flavour and understanding of those first generation followers of Jesus. 4-Volume Set that includes: The Torah (Moses/The First 5 Books of the Bible), Volume 1) ISBN-10: 1475296851 ISBN-13: 978-1475296853 The New Messianic Version of the Bible: The Prophets (Volume 2) ISBN-10: 1482774992 ISBN-13: 978-1482774993 The New Messianic Version: The Writings (Volume 3): ISBN-10: 148405542X ISBN-13: 978-1484055427 The New Messianic Version of the Bible: The New Testament (Volume 4) ISBN-10: 1492910554 ISBN-13: 978-1492910558
The New Messianic Version of the Bible is becoming increasingly popular among believers in Jesus because it puts back into an English language Bible some significant things that have been left out of other versions. Is there something missing from your English Bible? Yes. As a matter of fact, there's a LOT missing from your English Bible translation that is present in the original languages! The New Messianic Version, challenges both Jews and Christians to see that the whole Bible is Jewish. It restores the names of people and places to their "Jewish" pronunciation by more accurately transliterating their names, and it translates every name of people and places in-line with the text, so that it reads much like an "Amplified Bible." Additionally, Author Tov Rose says, "Today, Jewish people and Christians alike suffer a similar kind of blindness concerning the nature and person of God: Because of this, they do not know their God as they should. There is a secret hidden in your Bible, and this is the only Bible that clearly reveals it by transliterating both forms of the Divine Name." He doesn't use the Sacred Name to encourage people to speak the Divine Name, but to teach something several New Testament authors also taught: This Bible answers the one question most Christians and Jewish people alike get wrong, "Who is the God of the Hebrew Bible that performs miracles, and is seen and spoken with by people at least 44 times?" If you said, "The Father," then you've missed several important New Testament revelations about the identity of this Divine Person! The New Testament book of John 6:46 Jesus says, 'No man has seen The Father...' well then," says Tov, "who have people seen?" This Bible Version clearly shows you who the "author" really is, and it isn't God the Father. As a matter of fact, John calls him "The Word," Paul calls Him, "Messiah," and Jude calls Him, "Jesus!" The New Messianic Version clearly tells you which Old Testament Names of God represent Father God, and which others represent The Son of God--an ancient teaching understood and written about by the New Testament authors. Tov again, "For example, just look at Isaiah 44:6: 'Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: "I am the first and I am the last, And there is no God besides Me."' Then look at the New Testament's book of Revelation 22:13 where Jesus says, "I am the Alpha and the Omega, the first and the last, the beginning and the end." Obviously, there is something more to our theology that is clearly misunderstood among many of today's Christians and Jews alike. "Jesus said unto them, 'Verily, verily, I say unto you, Before Abraham was, I AM.'" (John 8:58)." Many Christian and Jewish scholars believe Jesus actually pronounced the Unspeakable Divine Name when he said that, identifying himself as that Divine Person! Jews are challenged by the implication that the Tanakh is an incomplete Bible without the New Testament understanding that Yeshua (Jesus) is the God of the Hebrew Bible. Christians are challenged with the fact that they are joined to the Jewish people through faith in the Jewish Messiah, Yeshua (Jesus). Christianity can only be truly understood only from a Jewish perspective, hatred of Jewish people (aka: Anti-Semitism), can have no place with followers of Jesus. In short, The New Messianic Version restores the Jewish flavour and understanding of those first generation followers of Jesus. This work is part of a 2-Volume Set: The New Messianic Version of the Bible: The New Testament ISBN-13: 978-1492185192 ISBN-10: 1492185191 The New Messianic Version of the Bible: The Tanach (The Old Testament) ISBN-13: 978-1491216361 ISBN-10: 1491216360
The New Messianic Version (NMV): The Complete Old & New Testaments (Small Print Edition, 9pt font)*Where Jesus is in the Old Testament?The New Messianic Version (NMV) Bible is the only Bible that shows you.For more than a decade, The New Messianic Version, has challenged both Jews and Christians to see that the whole Bible is Jewish. It restores the names of people and places to their "Jewish" pronunciation, translates every name of people and places so that it reads much like an "Amplified Bible."This groundbreaking Bible version answers the one question most Christians and Jewish people alike get wrong, "Who is the God of the Hebrew Bible?" Again, Tov, "If you said, 'God the Father' then you got it wrong. It is the Word of God, whom the New Testament clearly shows was born in the flesh (John 1:1-10, 14). This Bible version is the only one that shows it clearly," he continues, "This is why Jesus was correct when he said, 'Very truly, I say unto you, Before Abraham was, I Am.' In the New Testament, the Gospel of John 6:46 Jesus says, 'No man has seen The Father...' then who have people seen?"Jewish people are challenged by the implication that the Tanakh is an incomplete Bible without the New Testament Midrashic understanding that Yeshua (Jesus) is the God of the Hebrew Bible. Christians are challenged with the fact that they are joined to the Jewish people through faith in the Jewish Messiah, Yeshua (Jesus). Christianity can only be truly understood only from a Jewish perspective, hatred of Jewish people (aka: Anti-Semitism), can have no place with followers of Jesus.The New Messianic Version restores the Jewish flavor and understanding of those first generation followers of Jesus.Large Print Edition available as a 4-Volume Set: The Torah (Moses/The First 5 Books of the Bible), Volume 1)ISBN-10: 1475296851 ISBN-13: 978-1475296853The New Messianic Version of the Bible: The Prophets (Volume 2)ISBN-10: 1482774992 ISBN-13: 978-1482774993The New Messianic Version: The Writings (Volume 3): ISBN-10: 148405542 ISBN-13: 978-1484055427The New Messianic Version of the Bible: The New Testament (Volume 4)ISBN-10: 1492910554 ISBN-13: 978-1492910558
Where Jesus is in the Old Testament?The New Messianic Version (NMV) Bible is the only Bible that shows you. About the New Messianic Version (NMV) BibleThe NMV Bible is more than a Bible. It is a study tool dedicated to teaching the Nature of the Godhead recognized in ancient Judaism, from Genesis - Revelation. In the Old Testament, in particular, great care has been taken to apply the perspective of the Godhead taught in directly by the New Testament writers themselves, in unison with other ancient Bible versions like the Targums, Septuagint (LXX), and others. Readers should NOT ignore the NMV Bible's Introduction Section, as lays out how and why this was done. In summary, the theology of the ancient Jewish Targums and the LXX are the theology of the New Testament writers, regarding the God of the Old Testament, who they identify as The Word. In addition to teaching the ancient Hebrew Godhead concept of God, this Bible also restores the names of people and places to their "Hebraic" pronunciation, it also translates the names of people and places in-line with the text, so that it reads much like an "Amplified Bible." Please Note: Use of the "Sacred Name" is not to encourage people to speak the Divine Name in a certain way, or an endorsement of pronunciation fads and traditions. Its inclusion is only for highlighting New Testament (and ancient Jewish) understanding of the Godhead, also known as "The Two Powers in Heaven." This theology is also incorporated into the Masoretic Text as "Masoretic Binitarianism," as explained in the Introduction. How is the NMV Bible Different?For more than a decade, The New Messianic Version, has challenged both Jews and Christians to see that the whole Bible is Jewish. It restores the names of people and places to their "Jewish" pronunciation, translates every name of people and places so that it reads much like an "Amplified Bible." This groundbreaking Bible version answers the one question most Christians and Jewish people alike get wrong, "Who is the God of the Jewish Bible?" Again, Tov, "If you said, 'God the Father' then you got it wrong. It is the Word of God, whom the New Testament clearly shows was born in the flesh (John 1:1-10, 14). This Bible version is the only one that shows it clearly," he continues, "This is why Jesus was correct when he said, 'Very truly, I say unto you, Before Abraham was, I Am.' In the New Testament, the Gospel of John 6:46 Jesus says, 'No man has seen The Father...' then who have people seen?" The NMV Bible answers this question the same way as the Apostles like John, Paul and Jude: "Who is the God of the Old Testament that performs miracles, and is seen and spoken with by people at least 44 times?" John calls him "The Word" and 40+ other names Paul identifies him, as the "Messiah" who was also "the Rock" of the ExodusJude calls Him, "Yeshua" The NMV Bible clearly shows you which Old Testament Names of God represent Father God, and that most of the Names of God represent The Word of God/Messiah Pre-Incarnate. In short, this Bible version restores the ancient and 1st Century Jewish flavor and understanding of the first-generation followers of Messiah! This work is part of a 2-Volume Set: The New Messianic Version of the Bible: The Tanach (The Old Testament)ISBN-13: 978-1491216361 ISBN-10: 1491216360The New Messianic Version of the Bible: The New TestamentISBN-13: 978-1492185192 ISBN-10: 1492185191 The Complete NMV Bible (small print edition) is available here: https: //www.amazon.com/dp/1727436318
Where Jesus is in the Old Testament? The New Messianic Version (NMV) Bible is the only Bible that shows you. About The NMV BibleFor more than a decade, The New Messianic Version, has challenged both Jews and Christians to see that the whole Bible is Jewish. It restores the names of people and places to their "Jewish" pronunciation, translates every name of people and places so that it reads much like an "Amplified Bible." This groundbreaking Bible version answers the one question most Christians and Jewish people alike get wrong, "Who is the God of the Hebrew Bible?" Again, Tov, "If you said, 'God the Father' then you got it wrong. It is the Word of God, whom the New Testament clearly shows was born in the flesh (John 1:1-10, 14). This Bible version is the only one that shows it clearly," he continues, "This is why Jesus was correct when he said, 'Very truly, I say unto you, Before Abraham was, I Am.' In the New Testament, the Gospel of John 6:46 Jesus says, 'No man has seen The Father...' then who have people seen?" Jewish people are challenged by the implication that the Tanakh is an incomplete Bible without the New Testament Midrashic understanding that Yeshua (Jesus) is the God of the Hebrew Bible. Christians are challenged with the fact that they are joined to the Jewish people through faith in the Jewish Messiah, Yeshua (Jesus). Christianity can only be truly understood only from a Jewish perspective, hatred of Jewish people (aka: Anti-Semitism), can have no place with followers of Jesus. The New Messianic Version restores the Jewish flavor and understanding of those first generation followers of Jesus. This is part of a 4-Volume Set that includes: The Torah (Moses/The First 5 Books of the Bible), Volume 1)ISBN-10: 1475296851 ISBN-13: 978-1475296853The New Messianic Version of the Bible: The Prophets (Volume 2)ISBN-10: 1482774992 ISBN-13: 978-1482774993The New Messianic Version: The Writings (Volume 3): ISBN-10: 148405542X ISBN-13: 978-1484055427The New Messianic Version of the Bible: The New Testament (Volume 4)ISBN-10: 1492910554 ISBN-13: 978-1492910558 The Complete NMV Bible (small print) available here: https: //www.amazon.com/dp/1727436318
Where Jesus is in the Old Testament?The New Messianic Version (NMV) Bible is the only Bible that shows you. About the New Messianic Version (NMV) Bible (Large Print Edition)The NMV Bible is more than a Bible. It is a study tool dedicated to teaching the Nature of the Godhead recognized in ancient Judaism, from Genesis - Revelation. In the Old Testament, in particular, great care has been taken to apply the perspective of the Godhead taught in directly by the New Testament writers themselves, in unison with other ancient Bible versions like the Targums, Septuagint (LXX), and others. Readers should NOT ignore the NMV Bible's Introduction Section, as lays out how and why this was done. In summary, the theology of the ancient Jewish Targums and the LXX are the theology of the New Testament writers, regarding the God of the Old Testament, who they identify as The Word. In addition to teaching the ancient Hebrew Godhead concept of God, this Bible also restores the names of people and places to their "Hebraic" pronunciation, it also translates the names of people and places in-line with the text, so that it reads much like an "Amplified Bible." Please Note: Use of the "Sacred Name" is not to encourage people to speak the Divine Name in a certain way, or an endorsement of pronunciation fads and traditions. Its inclusion is only for highlighting New Testament (and ancient Jewish) understanding of the Godhead, also known as "The Two Powers in Heaven." This theology is also incorporated into the Masoretic Text as "Masoretic Binitarianism," as explained in the Introduction. How is the NMV Bible Different?For more than a decade, The New Messianic Version, has challenged both Jews and Christians to see that the whole Bible is Jewish. It restores the names of people and places to their "Jewish" pronunciation, translates every name of people and places so that it reads much like an "Amplified Bible." This groundbreaking Bible version answers the one question most Christians and Jewish people alike get wrong, "Who is the God of the Jewish Bible?" Again, Tov, "If you said, 'God the Father' then you got it wrong. It is the Word of God, whom the New Testament clearly shows was born in the flesh (John 1:1-10, 14). This Bible version is the only one that shows it clearly," he continues, "This is why Jesus was correct when he said, 'Very truly, I say unto you, Before Abraham was, I Am.' In the New Testament, the Gospel of John 6:46 Jesus says, 'No man has seen The Father...' then who have people seen?" The NMV Bible answers this question the same way as the Apostles like John, Paul and Jude: "Who is the God of the Old Testament that performs miracles, and is seen and spoken with by people at least 44 times?" John calls him "The Word" and 40+ other names Paul identifies him, as the "Messiah" who was also "the Rock" of the ExodusJude calls Him, "Yeshua" The NMV Bible shows which Old Testament Names of God are Father God, and that most of the Names of God represent The Word of God/Messiah Pre-Incarnate. In short, this Bible version restores the ancient and 1st Century Jewish flavor and understanding of the first-generation followers of Messiah! This is part of the 4-Volume Large Print Set that includes: The Torah (Moses/The First 5 Books of the Bible), Volume 1)ISBN-10: 1475296851 ISBN-13: 978-1475296853The New Messianic Version of the Bible: The Prophets (Volume 2)ISBN-10: 1482774992 ISBN-13: 978-1482774993The New Messianic Version: The Writings (Volume 3): ISBN-10: 148405542X ISBN-13: 978-1484055427The New Messianic Version of the Bible: The New Testament (Volume 4)ISBN-10: 1492910554 ISBN-13: 978-1492910558 NMV Bible (small print): https: //www.amazon.com/dp/1727436318
The Book of Jubilees, sometimes called Lesser Genesis (Leptogenesis), is an ancient Jewish religious work of 50 chapters, considered canonical by the Ethiopian Orthodox Church as well as Beta Israel (Ethiopian Jews), where it is known as the Book of Division (Ge'ez: Mets'hafe Kufale). Jubilees is considered one of the pseudepigrapha by Protestant, Roman Catholic, and Eastern Orthodox Churches. It was well known to Early Christians, as evidenced by the writings of Epiphanius, Justin Martyr, Origen, Diodorus of Tarsus, Isidore of Alexandria, Isidore of Seville, Eutychius of Alexandria, John Malalas, George Syncellus, and George Kedrenos. The text was also utilized by the Essenes community that originally collected the Dead Sea Scrolls. No complete Hebrew, Greek or Latin version is known to have survived. The Book of Jubilees claims to present "the history of the division of the days of the Law, of the events of the years, the year-weeks, and the jubilees of the world" as revealed to Moses (in addition to the Torah or "Instruction") by Angels while he was onMount Sinai for forty days and forty nights. The chronology given in Jubilees is based on multiples of seven; the jubilees are periods of 49 years, seven "year-weeks", into which all of time has been divided.
What is missing in the "traditional" way Baptism is explained in a church? What do you know about the Jewish side of the story? What concepts intrigue you? Confuse you? One of the subjects including is, 'Why John?" What was it about that man in particular that made him the perfect prophet for the right time? (Bet you've not heard a sermon on that subject, have you?) Why was John considered a prophet and what does this have to do with Baptism? There are many misconceptions about Baptism of the believer. Some teach that Baptism is simply and outward expression of the internal spiritual commitment. Others teach that it is a requirement, a sacrament. While all of these may be true, there is a background story that is rarely taught, understood and mostly unknown to most pastors. You may have heard that John's baptism was for repentance alone, and this is true. However, what is missing from this simple description is the purpose and history of that specific form of baptism John was practicing and the authority, which he carried in Israel. In contemporary Judaic Religious tradition of the day those pagans (non-Jewish people), who wished to convert to Judaism have to go through a very specific ritual of Baptism. Moreover, this was the very form of baptism that John was using to baptize Jewish people-which is one of the things that made him a Prophet. In order to understand what John was doing you need a little more background and this work provides what is missing...
The title accurately designates the Israel-centric provenance of this Aramaic version of the Torah (though "Jerusalemite" should not be taken literally, since the city of Jerusalem did not exist as a place of Jewith habitation at the time that this text was composed).***NOTE: This Targum is very incomplete. Do not expect a complete book. A complete copy of this Targum is not known to exist. In light of the discovery of many manuscripts containing similar works, it can be recognized that the Targum Yerushalmi that appears in the Mikra'ot Gedolot is but one representative of a larger family of Aramaic texts that are designated in the scholarly literature as "Fragmentary Targums."Dates: Although the known manuscripts of these Targums are from the 11th-13th century, it appears that their contents originated hundreds of years earlier.Place: IsraelDescription: The "Targum Yerushalmi" does not provide a complete Aramaic translation of the Torah, but is confined to specific verses (or sometimes just individual phrases or words). There is no evidence that this Targum was intended to provide alternative readings for one of the complete Targum texts.***NOTE This Targum is VERY incomplete. Do not expect a whole book filled with text.
Julie wants to share her artwork with the world, not just her stories!She put together this coloring book so that you can join in her journey of discovery!
Question: Why is it important for Jewish and Christian people to use this book? Answer: Because it gives us an insider's view of how 1st Century Jewish people read their Hebrew Bible, which today is called, "The Old Testament." All of the first followers of Jesus were JEWISH. All of the writers of the New Testament were JEWISH. These Jewish followers of Jesus were a product of an authentic 1st Century Judaism, which believed that the God of Israel was Two beings, not One singular being. If you've never read the "New Testament," then you're missing out on an incredibly important piece of thoroughly Jewish history and culture. As a matter of fact, the New Testament is filled with authentically JEWISH History that is not recorded anywhere else, not even Talmud. Take for example, the New Testament passage of John 1:1, "In the beginning was the Word, and the Word was with God, and the Word was God." Most people do not realize that the Jewish man, known to Christians as the Apostle John, was actually using terminology familiar to 1st Century Jewish people. It was familiar, because it was language read in the Targums in the Synagogue every week. What John was doing by stating his first sentence in the manner was very similar to the technique used at the time (and today in some Orthodox Jewish sects), whereby one person would recite the first verse of a Psalm, and the students (or members of the Synagogue), would begin to recite the rest of the Psalm. Jesus (who by the way was NOT the first "Christian"), was a Jewish rabbi and he did this as is recorded in the New Testament at one point. His audience should have understood to recite the entirety of Psalm 22 in response, "And about the ninth hour Jesus cried out with a loud voice, saying, 'Eli, Eli, lama sabachthani?" that is, "My God, my God, why have you forsaken me?'" Matthew 27:46 Using this technique, John the Apostle, was calling on Jewish familiarity with the Aramaic Tagums and calling them to apply what they learned from the Targums about The Word of the Lord, to Yeshua/Jesus himself. This study is simply highlighting all of those passages that would have been read from a Tagum in the Synagogue throughout the course of a year in 1st Century Judaism, calling attention to the passages mentioning The Word of the Lord. Jewish theology of the period understood that The Word of the Lord was a "lesser Yahweh". In other words, The Word was "God" who interacted with humanity and creation directly, performing miracles, signs and wonders and simply speaking to humans. The "Greater Yahweh" was understood to exist in the Heaven. The "lesser Yahweh" did the will of and spoke the words of the "Greater Yahweh." This is the theological and social context of the 1st Century Jewish mind that first encountered the Apostle John's words: John 1:1, "In the beginning was the Word, and the Word was with God, and the Word was God." This work is a side-by-side comparison of passages in the various Targums showing that "The Word of the Lord" was considered an important person of a multi-personality Godhead in the understanding of Judaism predating 3 AD/CE. Several other Targums from later centuries are also referenced, because they show that the Jewish community, even to this day in Sephardic Jewish congregations, are still influenced by these Aramaic translations of the Hebrew Bible.
This book is the 2nd edition, adding a considerable amount of background material not contained in the original. We discuss how this Passover is actually three feasts in one, and the prophetic importance in the salvation story. We will show you God's heart, as we reveal a more accurate Hebrew/English translation of Leviticus 23:2. As you read this book, you will understand why the Passover celebration, in Jewish life is paramount. Since the Temple, in which sacrifices were once performed, was destroyed by the Romans in 70 A.D., Rabbinical tradition has replaced the Passover Sacrifice with the Seder ceremony. The Seder is a memorial dinner, and celebration, which is designed to remember the Exodus story, and the freedom from the bondage of slavery in Egypt, and the entry into the Promised Land. This celebration is deeply rooted in Jewish history, and is an essential part of the Jewish identity. Passover; however, is as wide as it is deep, because Jewish and Messianic communities around the world have added local cultural flavors to their celebrations by augmenting them with already existing community traditions. A brief journey through some of these traditions can add to the appreciation of how the creativity of the Jewish people has adorned the ancient, and time-honored mores of the Exodus story. Both the timing of the event, and the Apostolic writings, reveal that the Passover Sacrifice was a type of foreshadowing of an even greater event. The Messiah, the true Lamb of God would be sacrificed, and His blood accepted as freedom from the bondage of slavery to sin, and eternal death.While most Messianic leaders like to put on Passover service, celebrations, even Christian Leaders are beginning to recognize the connection between Jesus' Sacrifice and the meaning of the Seder. This book will not only provide you with a Haggadah to use during these Seders, it will also give you the Scriptural and cultural understanding of how Messiah has fulfilled prophesy through the Passover celebration.
Rabbi Isaac Leeser (1806-1868) of Philadelphia was responsible for the first Jewish translation of the Bible made for American Jewry. Leeser's considerable learning in matters biblical and rabbinic derived in major measure from the fine research then flowering in Germany, and his translation of the Bible became in a short time the standard Bible for English-speaking Jews in America. I originally put this edition together, edited it and published it as a gift to my own father, who loves this Bible version.
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