Bøger af William Apess

This is a powerful and moving account of the struggles of the Marshpee tribe, one of the many Native American groups that were dispossessed and oppressed by the colonizers of North America. The author, himself a member of the Pequot tribe, tells the story of the tribe's fight for justice and sovereignty, and chronicles the many injustices and abuses they suffered at the hands of the white authorities. Through his eloquent and passionate writing, Apess gives voice to the voiceless and challenges us all to confront the legacy of colonialism and racism that still plagues our society today.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

William Apess (1798-1839) (also William Apes before 1837), was an ordained Methodist minister, writer, and activist of mixed-race descent, who was a political and religious leader in Massachusetts. After becoming ordained as a Methodist minister in 1829, he published his autobiography the same year. It is among the first autobiographies by a Native American writer. Apess was part Pequot Indian. An itinerant preacher in New England, Apess visited the Mashpee on Cape Cod in 1833. Hearing their grievances against white overseers and settlers who stole their wood, he helped organize what was called the Mashpee Revolt of 1833-34. Their attempt to regain civil rights was covered sympathetically by the Boston Advocate, while criticized by local journals in Cape Cod. Apess published a book about the experience in 1835, which he summarized as "Indian Nullification." Apess alienated many of his supporters before dying in New York City, New York at age 41, although he has been described as "perhaps the most successful activist on behalf of Native American rights in the antebellum United States William Apess was born in 1798 in Colrain in northwestern Massachusetts to William and Candace Apess of the Pequot tribe. According to his autobiography, Apess' paternal grandfather was white and married a Pequot woman. He claimed descent from King Philip through his mother, who also had European-American and African ancestry. Until the age of five, Apess lived with his family, including two brothers and two sisters, near Colrain. After his parents separated, the children were cared for by their maternal grandparents, who were abusive and suffered from alcoholism. After continued abuse, a neighbor intervened with the town selectmen on behalf of the children. They were taken away for their own safety and indentured to European-American families. The then five-year-old Apess was cared for by his neighbor, Mr. Furman, for a year until he had recovered from injuries sustained while living with his grandparents. His autobiography does not mention any contact with his Pequot relatives for the rest of his childhood. He remarks that he did not see his mother for twenty years after the beating. In contrast, he grew to love his adopted family dearly, despite his status as an indentured servant. When Mrs. Furman's mother died, he writes that "She had always been so kind to me that I missed her quite as much as her children, and I had been allowed to call her mother."[6] Apess was sent to school during the winter for six years to gain an education, while also assisting Furman at work. Mrs. Furman, a Baptist, gave William his first memorable experience with Christianity when he was six, and she discussed with him the importance of going to heaven or hell. Even as a young child, his devotion was ardent. He describes the joy he gained from sermons, and the deep depression he suffered when Mr. Furman eventually forbade him from attending. William was brutally shocked out of this happy period of his life at age eleven, when Mr. Furman discovered his plans to run away. He never really wanted to leave, but, despite his reassurances, the family he had come to regard as his own sold him to Judge James Hillhouse, a member of the Connecticut elite. The elderly judge, being much too old to discipline an unruly and rejected child, quickly sold his indenture to Gen. William Williams, under whom Apess spent four years. It was during these four years that Apess grew increasingly close to the "noisy Methodists," a community composed mostly of mixed-race, black, or poor people considered outcasts

William Apess (1798-1839) (also William Apes before 1837), was an ordained Methodist minister, writer, and activist of mixed-race descent, who was a political and religious leader in Massachusetts. After becoming ordained as a Methodist minister in 1829, he published his autobiography the same year. It is among the first autobiographies by a Native American writer. Apess was part Pequot Indian. An itinerant preacher in New England, Apess visited the Mashpee on Cape Cod in 1833. Hearing their grievances against white overseers and settlers who stole their wood, he helped organize what was called the Mashpee Revolt of 1833-34. Their attempt to regain civil rights was covered sympathetically by the Boston Advocate, while criticized by local journals in Cape Cod. Apess published a book about the experience in 1835, which he summarized as "Indian Nullification." Apess alienated many of his supporters before dying in New York City, New York at age 41, although he has been described as "perhaps the most successful activist on behalf of Native American rights in the antebellum United States William Apess was born in 1798 in Colrain in northwestern Massachusetts to William and Candace Apess of the Pequot tribe. According to his autobiography, Apess' paternal grandfather was white and married a Pequot woman. He claimed descent from King Philip through his mother, who also had European-American and African ancestry. Until the age of five, Apess lived with his family, including two brothers and two sisters, near Colrain. After his parents separated, the children were cared for by their maternal grandparents, who were abusive and suffered from alcoholism. After continued abuse, a neighbor intervened with the town selectmen on behalf of the children. They were taken away for their own safety and indentured to European-American families. The then five-year-old Apess was cared for by his neighbor, Mr. Furman, for a year until he had recovered from injuries sustained while living with his grandparents. His autobiography does not mention any contact with his Pequot relatives for the rest of his childhood. He remarks that he did not see his mother for twenty years after the beating. In contrast, he grew to love his adopted family dearly, despite his status as an indentured servant. When Mrs. Furman's mother died, he writes that "She had always been so kind to me that I missed her quite as much as her children, and I had been allowed to call her mother."[6] Apess was sent to school during the winter for six years to gain an education, while also assisting Furman at work. Mrs. Furman, a Baptist, gave William his first memorable experience with Christianity when he was six, and she discussed with him the importance of going to heaven or hell. Even as a young child, his devotion was ardent. He describes the joy he gained from sermons, and the deep depression he suffered when Mr. Furman eventually forbade him from attending. William was brutally shocked out of this happy period of his life at age eleven, when Mr. Furman discovered his plans to run away. He never really wanted to leave, but, despite his reassurances, the family he had come to regard as his own sold him to Judge James Hillhouse, a member of the Connecticut elite. The elderly judge, being much too old to discipline an unruly and rejected child, quickly sold his indenture to Gen. William Williams, under whom Apess spent four years. It was during these four years that Apess grew increasingly close to the "noisy Methodists," a community composed mostly of mixed-race, black, or poor people considered outcasts

This is an account of political trouble involving the Mashpee written by a lawyer who was adopted by the tribe, and it details their struggle in Massachusetts. From the intro: "For a long time the Indians had been disaffected, but no one was energetic enough among them to combine them in taking measures for their rights. Every time they had petitioned the Legislature, the laws, by the management of the interested whites, had been made more severe against them. DANIEL AMOS, I believe, was the first one among them, who conceived the plan of freeing his tribe from slavery. WILLIAM APES, an Indian preacher, of the Pequod tribe, regularly ordained as a minister, came among these Indians, to preach. They invited him to assist them in getting their liberty. He had the talent they most stood in need of. He accordingly went forward, and the Indians declared that no man should take their wood off their plantation. APES and a number of other Indians quietly unloaded a load of wood, which a Mr. SAMPSON was carting off. For this, he and some others were indicted for a riot, upon grounds extremely doubtful in law, to say the least. Every person on the jury, who said he thought the Indians ought to have their liberty, was set aside. The three Indians were convicted, and APES was imprisoned thirty days."

Indian Nullification of the Unconstitutional Laws of Massachusetts Relative to the Marshpee Tribe - The Pretended Riot Explained is an unchanged, high-quality reprint of the original edition .Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

Eulogy On King Philip; As Pronounced At The Odeon, In Federal Street, Boston January 8, 1836 has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. So that the book is never forgotten we have represented this book in a print format as the same form as it was originally first published. Hence any marks or annotations seen are left intentionally to preserve its true nature.

This volume brings together the best-known works of the 19th-century Indian writer William Apess, including the first extended autobiography by a Native American. This abridged classroom edition is drawn from ""On Our Own Ground"" and has a new introduction.