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"This beautifully presented volume is a collection of eight of Congar's opuscula on the Holy Spirit, originally written in French or German as lectures, talks, reference articles, and scholarly contributions to journals. They have never been translated into English, and the team who have assembled these articles and translated them have done us Anglophones a service. This volume is a labour of love, well-edited with extensive bibliographies and notes, presented by firm admirers of Congar's work who rightly want to expose a new generation to his thought. Hence the translation is accessible, with Latin quotations helpfully translated into English as well as the odd editorial comment to facilitate understanding."--New Blackfriars
Some Christians claim to reject Tradition in preference to a supposedly "Bible only" Christianity. Catholics, on the other hand, venerate Tradition, yet often without adequately understanding it. In this masterful book, the great theologian Yves Congar explains why Tradition is an inescapable aspect of a fully biblical Christian faith. He explores the various forms of Tradition and discusses the relationship between Scripture and Tradition, as well as the role of the Magisterium of the Church. The Meaning of Tradition clears up misconceptions held by many Evangelical Christians and even some Catholics on this important subject. Congar's study of Tradition greatly contributed to the teaching of Vatican II and to a deeper appreciation of the Church Fathers.
It was in 1937 that Fr Congar's first book was published: Disunited Christians: Principles for a Catholic Ecumenism. This book called for dialogue among Christians with a view to a renewal of the church. Fifty years later, and twenty-five years after the Second Vatican Council, the church is very different. It has a new awareness of itself and its different charisms and ministries.There are those who have spoken of the changes that have taken place as a break with the earlier period marked by the Council of Trent; others stress that they are innovations within a degree of continuity. Fr Congar, who was a peritus at Vatican II and has much theological study and writing behind him, can bring both historical knowledge and a deep spiritual understanding to the developments which have taken place in his lifetime. In these conversations he comments on a wide range of theological issues, including authority in the church, the role of the Pope, liberation theology, Christianity and other religions, the numerical decline of the priesthood, the role of the laity, and the right to differ within the church.
The traditional date of the beginning of the Oriental Schism is 1054. Congar shows that the seeds of this break were sown centuries before when the creation of Byzantium, the Crowning of Charlemagne as Roman Emperor, and emergence of Islam divided East and West politically.
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