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The author of this book formulates a general thesis that in the academic culture, since the emergence of the first universities until this very day, two types of that culture have competed with each other, i.e., a corporate and templar one.
Dans ce que l'auteur de ce livre dit au sujet de la republique des savants, il tente d'eviter le pathos que l'on rencontre non seulement sur les pages hagiographiques, mais aussi dans des discours de circonstance ou celui de louange (par exemple, ceux qu'on prononce a toutes sortes d'anniversaires et enterrements).
The author of this book speaks out again in regard to the Enlightenment. His inspiration comes not only from new observations occasioned by own studies, but also from the recently read material as well as opinions and appraisals of the era articulated lately at academic conferences.
The treatment of Descartes' philosophy within this book takes it to be a specific instance of rationalism. Descartes gave the human intellect the central role in this system; thus, it is considered a variant of an intellectual rationalism.
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